I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Compare Translations
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
In my opinion then, because of the present trouble, it is good for a man to keep as he is.
I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus:
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.
I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
I think therefore that this is good for the present necessity: that it is good for a man so to be.
I consider this, then, to be, good, in the circumstances, by reason of the existing distress,—that it is, good for a man, so, to be:
Then I think this to be good, because of the present necessity: that it is good for a man to be thus.
Then I think this is good, because of the present necessity; that it is good for a man to be so.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus.
Therefore, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.
Because of the present crisis, I think it is good for a man to remain as he is.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.
I think, then, that it is well, on account of the impending distress, for a man to remain as he is.
I think, then, that this is good for the present affliction―that it is good for a man to be as he is.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best — that a man should remain as he is.





