Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Compare Translations
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Some men’s sins are evident, going before unto judgment; and some men also they follow after.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
The sins of some men are clearly seen, going before them to be judged; but with others, their sins go after them.
of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;
Some men's sins are evident, preceding them to judgment, and some also follow later.
Some men's sins are evident, preceding them to judgment, and some also follow later.
Some men's sins are evident, preceding them to judgment, and some also follow later.
Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.
Some men's sins are open beforehand, going before to judgment: and some [men] they follow after.
Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after.
Some men's sins are manifest, going before to judgment: and some men they follow after.
Some men’s sins, are, openly evident, leading on into judgment, with some, however, they even follow after;
The sins of some men are plain before, going before to judgment, but indeed some follow after.
Some men's sins are open beforehand, going before to judgment. And some follow after.
Some men's sins are open beforehand, going before to judgment; and some men they follow after.
The sins of some people are evident, preceding them to judgment, but for some also they follow after them.
The sins of some men have been made manifest, preceding them to judgment, but those of others are manifested later.
The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.
Some men’s sins are open beforehand, going before to judgment; and some men they follow after.
Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.
Some men’s sins are openly manifest, going before them to judgment; and some men they follow after.
Some men’s sins are manifest beforehand, going before to judgment. Some persons, however, they follow after.
There are some men whose sins are conspicuous and lead on to judgment, while there are others whose sins dog their steps.
