Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
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Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?
Conscience, I say, not your own, but of the other: for why is my liberty judged of another man’s conscience?
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?
Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?
Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
Conscience, I say, not thy own, but of the other: for why is my liberty judged by another [man's] conscience?
And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
Conscience I say, not thy own, but the other's. For why is my liberty judged by another man's conscience?
But, conscience, I mean, not thine own, but the other’s,—for why is my freedom to be judged by another’s conscience?
But I say conscience, not that of himself, but that of the other. For why is my freedom judged by another's conscience?
conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?
Conscience, I say, not your own, but of the other: for why is my liberty judged of another man's conscience?
Now I am not speaking about your own conscience, but the conscience of the other person. For why is my freedom judged by another’s conscience?
But I am referring to the conscience of the other person, not to yours. For why should my liberty be judged by the conscience of another?
the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?
Conscience, I say, not thy own, but of the other: for why is my liberty judged by another man’s conscience?
thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?
conscience I mean, not thine own, but that of the other. For why is my liberty to be judged by another conscience [than my own]?
conscience, I say, not your own, but that of the other. Why, then, is my liberty judged by the conscience of another?
I do not say ‘your’ scruples, but ‘his.’ For why should the freedom that I claim be condemned by the scruples of another?
