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Romans 13 Comparison: Wycliffe Bible (1395) vs King James Version

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Romans 13

1Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

2Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

3For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

4for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

5And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

6For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

7Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.

8To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

9For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.

10The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

11And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

12The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

13As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

14but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

Romans 13

1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Romans 13

1Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

2Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

3For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

4for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

5And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

6For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

7Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.

8To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

9For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.

10The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

11And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

12The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

13As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

14but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

Romans 13:1
Wycliffe

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

KJV

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2
Wycliffe

Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

KJV

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3
Wycliffe

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

KJV

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4
Wycliffe

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

KJV

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5
Wycliffe

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

KJV

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6
Wycliffe

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

KJV

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

7
Wycliffe

Therfor yelde ye to alle men dettis, to whom tribut, tribut, to whom tol, tol, to whom drede, drede, to whom onour, onour.

KJV

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

8
Wycliffe

To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

KJV

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

9
Wycliffe

For, Thou schalt do no letcherie, Thou schalt not sle, Thou schalt not stele, Thou schalt not seie fals witnessyng, Thou schalt not coueyte the thing of thi neiybore, and if ther be ony othere maundement, it is instorid in this word, Thou schalt loue thi neiybore as thi silf.

KJV

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

10
Wycliffe

The loue of neiybore worchith not yuel; therfor loue is the fulfillyng of the lawe.

KJV

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

11
Wycliffe

And we knowen this tyme, that the our is now, that we rise fro sleep; for now oure heelthe is neer, than whanne we bileueden.

KJV

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

12
Wycliffe

The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

KJV

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13
Wycliffe

As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

KJV

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14
Wycliffe

but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

KJV

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Understanding Wycliffe Bible (1395) vs King James Version in Romans 13

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 13 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 13:1

Wycliffe

"Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned."

KJV

"Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God."

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