Romans 14 Comparison: Wycliffe Bible (1395) vs King James Version
Romans 14
1But take ye a sijk man in bileue, not in demyngis of thouytis.
2For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis.
3He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.
4Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.
5For whi oon demeth a day bitwixe a dai, another demeth ech dai.
6Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.
7For no man of vs lyueth to hymsilf, and no man dieth to hymself.
8For whether we lyuen, we lyuen to the Lord; and whethir we dien, we dien to the Lord. Therfor whethir we lyuen or dien, we ben of the Lord.
9For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men.
10But what demest thou thi brothir? or whi dispisist thou thi brothir? for alle we schulen stonde bifore the trone of Crist.
11For it is writun, Y lyue, seith the Lord, for to me ech kne schal be bowid, and ech tunge schal knouleche to God.
12Therfor ech of vs schal yelde resoun to God for hym silf.
13Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.
14I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.
15And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.
16Therfor be not oure good thing blasfemed.
17For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.
18And he that in this thing serueth Crist, plesith God, and is proued to men.
19Therfor sue we tho thingis that ben of pees, and kepe we togidere `tho thingis that ben of edificacioun.
20Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.
21It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.
22Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.
23For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.
Romans 14
1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Understanding Wycliffe Bible (1395) vs King James Version in Romans 14
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Romans 14 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Romans 14:16
"Therfor be not oure good thing blasfemed."
"Let not then your good be evil spoken of:"





