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Romans 10 Comparison: Wycliffe Bible (1395) vs King James Version

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Romans 10

1Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

2But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

3For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

4For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

5For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

6But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

7or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

8But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

9That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

10For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

11For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

12And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

13For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

14Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

15and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

16But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

17Therfor feith is of heryng, but heryng bi the word of Crist.

18But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

19But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

20And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

21But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

Romans 10

1Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

2For I bear them record that they have a zeal of God, but not according to knowledge.

3For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

4For Christ is the end of the law for righteousness to every one that believeth.

5For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

6But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

7Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

9That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11For the scripture saith, Whosoever believeth on him shall not be ashamed.

12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13For whosoever shall call upon the name of the Lord shall be saved.

14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17So then faith cometh by hearing, and hearing by the word of God.

18But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

20But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans 10

1Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

2But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

3For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

4For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

5For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

6But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

7or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

8But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

9That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

10For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

11For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

12And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

13For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

14Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

15and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

16But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

17Therfor feith is of heryng, but heryng bi the word of Crist.

18But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

19But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

20And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

21But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

Romans 10:1
Wycliffe

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

KJV

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

2
Wycliffe

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

KJV

For I bear them record that they have a zeal of God, but not according to knowledge.

3
Wycliffe

For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

KJV

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

4
Wycliffe

For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

KJV

For Christ is the end of the law for righteousness to every one that believeth.

5
Wycliffe

For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

KJV

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

6
Wycliffe

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

KJV

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

7
Wycliffe

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

KJV

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

8
Wycliffe

But what seith the scripture? The word is nyy in thi mouth, and in thin herte; this is the word of bileue, which we prechen.

KJV

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

9
Wycliffe

That if thou knoulechist in thi mouth the Lord Jhesu Crist, and bileuest in thin herte, that God reiside hym fro deth, thou schalt be saaf.

KJV

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10
Wycliffe

For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

KJV

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

11
Wycliffe

For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

KJV

For the scripture saith, Whosoever believeth on him shall not be ashamed.

12
Wycliffe

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

KJV

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

13
Wycliffe

For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

KJV

For whosoever shall call upon the name of the Lord shall be saved.

14
Wycliffe

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

KJV

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

15
Wycliffe

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

KJV

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

16
Wycliffe

But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?

KJV

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

17
Wycliffe

Therfor feith is of heryng, but heryng bi the word of Crist.

KJV

So then faith cometh by hearing, and hearing by the word of God.

18
Wycliffe

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

KJV

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

19
Wycliffe

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

KJV

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

20
Wycliffe

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

KJV

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

21
Wycliffe

But to Israel he seith, Al dai Y streiyte out myn hondis to a puple that bileuede not, but ayen seide me.

KJV

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Understanding Wycliffe Bible (1395) vs King James Version in Romans 10

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 10 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 10:16

Wycliffe

"But not alle men obeien to the gospel. For Ysaie seith, Lord, who bileuede to oure heryng?"

KJV

"But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?"

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