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Proverbs 24 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 24

1Sue thou not yuele men, desire thou not to be with hem.

2For the soule of hem bithenkith raueyns, and her lippis speken fraudis.

3An hous schal be bildid bi wisdom, and schal be maad strong bi prudence.

4Celeris schulen be fillid in teching, al riches preciouse and ful fair.

5A wijs man is strong, and a lerned man is stalworth and miyti.

6For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben.

7Wisdom is hiy to a fool; in the yate he schal not opene his mouth.

8He that thenkith to do yuels, schal be clepid a fool.

9The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men.

10If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse.

11Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth.

12If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis.

13Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte.

14`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische.

15Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste.

16For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele.

17Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal;

18lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym.

19Stryue thou not with `the worste men, nether sue thou wickid men.

20For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid.

21My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris.

22For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either?

23Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom.

24Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable.

25Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem.

26He that answerith riytful wordis, schal kisse lippis.

27Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward.

28Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis.

29Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk.

30I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo!

31nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried.

32And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng.

33Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste;

34and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man.

Proverbs 24

1Be not thou envious against evil men, neither desire to be with them.

2For their heart studieth destruction, and their lips talk of mischief.

3Through wisdom is an house builded; and by understanding it is established:

4And by knowledge shall the chambers be filled with all precious and pleasant riches.

5A wise man is strong; yea, a man of knowledge increaseth strength.

6For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

7Wisdom is too high for a fool: he openeth not his mouth in the gate.

8He that deviseth to do evil shall be called a mischievous person.

9The thought of foolishness is sin: and the scorner is an abomination to men.

10If thou faint in the day of adversity, thy strength is small.

11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

15Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

16For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

18Lest the Lord see it, and it displease him, and he turn away his wrath from him.

19Fret not thyself because of evil men, neither be thou envious at the wicked;

20For there shall be no reward to the evil man; the candle of the wicked shall be put out.

21My son, fear thou the Lord and the king: and meddle not with them that are given to change:

22For their calamity shall rise suddenly; and who knoweth the ruin of them both?

23These things also belong to the wise. It is not good to have respect of persons in judgment.

24He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

25But to them that rebuke him shall be delight, and a good blessing shall come upon them.

26Every man shall kiss his lips that giveth a right answer.

27Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

28Be not a witness against thy neighbour without cause; and deceive not with thy lips.

29Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

30I went by the field of the slothful, and by the vineyard of the man void of understanding;

31And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

32Then I saw, and considered it well: I looked upon it, and received instruction.

33Yet a little sleep, a little slumber, a little folding of the hands to sleep:

34So shall thy poverty come as one that travelleth; and thy want as an armed man.

Proverbs 24

1Sue thou not yuele men, desire thou not to be with hem.

2For the soule of hem bithenkith raueyns, and her lippis speken fraudis.

3An hous schal be bildid bi wisdom, and schal be maad strong bi prudence.

4Celeris schulen be fillid in teching, al riches preciouse and ful fair.

5A wijs man is strong, and a lerned man is stalworth and miyti.

6For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben.

7Wisdom is hiy to a fool; in the yate he schal not opene his mouth.

8He that thenkith to do yuels, schal be clepid a fool.

9The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men.

10If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse.

11Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth.

12If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis.

13Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte.

14`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische.

15Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste.

16For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele.

17Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal;

18lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym.

19Stryue thou not with `the worste men, nether sue thou wickid men.

20For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid.

21My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris.

22For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either?

23Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom.

24Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable.

25Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem.

26He that answerith riytful wordis, schal kisse lippis.

27Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward.

28Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis.

29Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk.

30I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo!

31nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried.

32And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng.

33Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste;

34and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man.

Proverbs 24:1
Wycliffe

Sue thou not yuele men, desire thou not to be with hem.

KJV

Be not thou envious against evil men, neither desire to be with them.

2
Wycliffe

For the soule of hem bithenkith raueyns, and her lippis speken fraudis.

KJV

For their heart studieth destruction, and their lips talk of mischief.

3
Wycliffe

An hous schal be bildid bi wisdom, and schal be maad strong bi prudence.

KJV

Through wisdom is an house builded; and by understanding it is established:

4
Wycliffe

Celeris schulen be fillid in teching, al riches preciouse and ful fair.

KJV

And by knowledge shall the chambers be filled with all precious and pleasant riches.

5
Wycliffe

A wijs man is strong, and a lerned man is stalworth and miyti.

KJV

A wise man is strong; yea, a man of knowledge increaseth strength.

6
Wycliffe

For whi batel is bigunnun with ordenaunce, and helthe schal be, where many counsels ben.

KJV

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

7
Wycliffe

Wisdom is hiy to a fool; in the yate he schal not opene his mouth.

KJV

Wisdom is too high for a fool: he openeth not his mouth in the gate.

8
Wycliffe

He that thenkith to do yuels, schal be clepid a fool.

KJV

He that deviseth to do evil shall be called a mischievous person.

9
Wycliffe

The thouyte of a fool is synne; and a bacbitere is abhomynacioun of men.

KJV

The thought of foolishness is sin: and the scorner is an abomination to men.

10
Wycliffe

If thou that hast slide, dispeirist in the dai of angwisch, thi strengthe schal be maad lesse.

KJV

If thou faint in the day of adversity, thy strength is small.

11
Wycliffe

Delyuere thou hem, that ben led to deth; and ceesse thou not to delyuere hem, that ben drawun to deth.

KJV

If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

12
Wycliffe

If thou seist, Strengthis suffisen not; he that is biholdere of the herte, vndirstondith, and no thing disseyueth the kepere of thi soule, and he schal yelde to a man bi hise werkis.

KJV

If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

13
Wycliffe

Mi sone, ete thou hony, for it is good; and an honycomb ful swete to thi throte.

KJV

My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

14
Wycliffe

`So and the techyng of wisdom is good to thi soule; and whanne thou hast founde it, thou schalt haue hope in the laste thingis, and thin hope schal not perische.

KJV

So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

15
Wycliffe

Aspie thou not, and seke not wickidnesse in the hous of a iust man, nether waste thou his reste.

KJV

Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

16
Wycliffe

For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele.

KJV

For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

17
Wycliffe

Whanne thin enemye fallith, haue thou not ioye; and thin herte haue not ful out ioiyng in his fal;

KJV

Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

18
Wycliffe

lest perauenture the Lord se, and it displese hym, and he take awei his ire fro hym.

KJV

Lest the Lord see it, and it displease him, and he turn away his wrath from him.

19
Wycliffe

Stryue thou not with `the worste men, nether sue thou wickid men.

KJV

Fret not thyself because of evil men, neither be thou envious at the wicked;

20
Wycliffe

For whi yuele men han not hope of thingis to comynge, and the lanterne of wickid men schal be quenchid.

KJV

For there shall be no reward to the evil man; the candle of the wicked shall be put out.

21
Wycliffe

My sone, drede thou God, and the kyng; and be thou not medlid with bacbiteris.

KJV

My son, fear thou the Lord and the king: and meddle not with them that are given to change:

22
Wycliffe

For her perdicioun schal rise togidere sudenli, and who knowith the fal of euer either?

KJV

For their calamity shall rise suddenly; and who knoweth the ruin of them both?

23
Wycliffe

Also these thingis that suen ben to wise men. It is not good to knowe a persoone in doom.

KJV

These things also belong to the wise. It is not good to have respect of persons in judgment.

24
Wycliffe

Puplis schulen curse hem, that seien to a wickid man, Thou art iust; and lynagis schulen holde hem abhomynable.

KJV

He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:

25
Wycliffe

Thei that repreuen iustli synners, schulen be preisid; and blessing schal come on hem.

KJV

But to them that rebuke him shall be delight, and a good blessing shall come upon them.

26
Wycliffe

He that answerith riytful wordis, schal kisse lippis.

KJV

Every man shall kiss his lips that giveth a right answer.

27
Wycliffe

Make redi thi werk with outforth, and worche thi feelde dilygentli, that thou bilde thin hous aftirward.

KJV

Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

28
Wycliffe

Be thou not a witnesse with out resonable cause ayens thi neiybore; nether flatere thou ony man with thi lippis.

KJV

Be not a witness against thy neighbour without cause; and deceive not with thy lips.

29
Wycliffe

Seie thou not, As he dide to me, so Y schal do to him, and Y schal yelde to ech man aftir his werk.

KJV

Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

30
Wycliffe

I passide bi the feeld of a slow man, and bi the vyner of a fonned man; and, lo!

KJV

I went by the field of the slothful, and by the vineyard of the man void of understanding;

31
Wycliffe

nettlis hadden fillid al, thornes hadden hilid the hiyere part therof, and the wal of stoonys with out morter was distried.

KJV

And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

32
Wycliffe

And whanne Y hadde seyn this thing, Y settide in myn herte, and bi ensaumple Y lernyde techyng.

KJV

Then I saw, and considered it well: I looked upon it, and received instruction.

33
Wycliffe

Hou longe slepist thou, slow man? whanne schalt thou ryse fro sleep? Sotheli thou schalt slepe a litil, thou schalt nappe a litil, thou schalt ioyne togidere the hondis a litil, to take reste;

KJV

Yet a little sleep, a little slumber, a little folding of the hands to sleep:

34
Wycliffe

and thi nedynesse as a currour schal come to thee, and thi beggerie as an armed man.

KJV

So shall thy poverty come as one that travelleth; and thy want as an armed man.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 24

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 24 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 24:16

Wycliffe

"For a iust man schal falle seuene sithis in the dai, and schal rise ayen; but wickid men schulen falle in to yuele."

KJV

"For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief."

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