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Proverbs 25 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 25

1Also these ben the Parablis of Salomon, whiche the men of Ezechie, kyng of Juda, translatiden.

2The glorie of God is to hele a word; and the glorie of kyngis is to seke out a word.

3Heuene aboue, and the erthe bynethe, and the herte of kyngis is vnserchable.

4Do thou a wei rust fro siluer, and a ful cleene vessel schal go out.

5Do thou awei vnpite fro the cheer of the kyng, and his trone schal be maad stidfast bi riytfulnesse.

6Appere thou not gloriouse bifore the kyng, and stonde thou not in the place of grete men.

7For it is betere, that it be seid to thee, Stie thou hidur, than that thou be maad low bifore the prince.

8Brynge thou not forth soone tho thingis in strijf, whiche thin iyen sien; lest aftirward thou maist not amende, whanne thou hast maad thi frend vnhonest.

9Trete thi cause with thi frend, and schewe thou not priuyte to a straunge man;

10lest perauenture he haue ioye of thi fal, whanne he hath herde, and ceesse not to do schenschipe to thee. Grace and frenschip delyueren, whiche kepe thou to thee, that thou be not maad repreuable.

11A goldun pomel in beddis of siluer is he, that spekith a word in his time.

12A goldun eere ryng, and a schinynge peerle is he, that repreueth a wijs man, and an eere obeiynge.

13As the coold of snow in the dai of heruest, so a feithful messanger to hym that sente `thilke messanger, makith his soule to haue reste.

14A cloude and wind, and reyn not suynge, is a gloriouse man, and not fillynge biheestis.

15A prince schal be maad soft bi pacience; and a soft tunge schal breke hardnesse.

16Thou hast founde hony, ete thou that that suffisith to thee; lest perauenture thou be fillid, and brake it out.

17Withdrawe thi foot fro the hous of thi neiybore; lest sum tyme he be fillid, and hate thee.

18A dart, and a swerd, and a scharp arowe, a man that spekith fals witnessing ayens his neiybore.

19A rotun tooth, and a feynt foot is he, that hopith on an vnfeithful man in the dai of angwisch,

20and leesith his mentil in the dai of coold. Vynegre in a vessel of salt is he, that singith songis to the worste herte. As a mouyte noieth a cloth, and a worm noieth a tree, so the sorewe of a man noieth the herte.

21If thin enemy hungrith, feede thou him; if he thirstith, yyue thou watir to hym to drinke;

22for thou schalt gadere togidere coolis on his heed; and the Lord schal yelde to thee.

23The north wind scatereth reynes; and a sorewful face distrieth a tunge bacbitinge.

24It is betere to sitte in the corner of an hous without roof, than with a womman ful of chidyng, and in a comyn hous.

25Coold watir to a thirsti man; and a good messanger fro a fer lond.

26A welle disturblid with foot, and a veyne brokun, a iust man fallinge bifore a wickid man.

27As it is not good to hym that etith myche hony; so he that is a serchere of maieste, schal be put doun fro glorie.

28As a citee opyn, and with out cumpas of wallis; so is a man that mai not refreyne his spirit in speking.

Proverbs 25

1These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

4Take away the dross from the silver, and there shall come forth a vessel for the finer.

5Take away the wicked from before the king, and his throne shall be established in righteousness.

6Put not forth thyself in the presence of the king, and stand not in the place of great men:

7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

9Debate thy cause with thy neighbour himself; and discover not a secret to another:

10Lest he that heareth it put thee to shame, and thine infamy turn not away.

11A word fitly spoken is like apples of gold in pictures of silver.

12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14Whoso boasteth himself of a false gift is like clouds and wind without rain.

15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.

18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25As cold waters to a thirsty soul, so is good news from a far country.

26A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27It is not good to eat much honey: so for men to search their own glory is not glory.

28He that hath no rule over his own spirit is like a city that is broken down, and without walls.

Proverbs 25

1Also these ben the Parablis of Salomon, whiche the men of Ezechie, kyng of Juda, translatiden.

2The glorie of God is to hele a word; and the glorie of kyngis is to seke out a word.

3Heuene aboue, and the erthe bynethe, and the herte of kyngis is vnserchable.

4Do thou a wei rust fro siluer, and a ful cleene vessel schal go out.

5Do thou awei vnpite fro the cheer of the kyng, and his trone schal be maad stidfast bi riytfulnesse.

6Appere thou not gloriouse bifore the kyng, and stonde thou not in the place of grete men.

7For it is betere, that it be seid to thee, Stie thou hidur, than that thou be maad low bifore the prince.

8Brynge thou not forth soone tho thingis in strijf, whiche thin iyen sien; lest aftirward thou maist not amende, whanne thou hast maad thi frend vnhonest.

9Trete thi cause with thi frend, and schewe thou not priuyte to a straunge man;

10lest perauenture he haue ioye of thi fal, whanne he hath herde, and ceesse not to do schenschipe to thee. Grace and frenschip delyueren, whiche kepe thou to thee, that thou be not maad repreuable.

11A goldun pomel in beddis of siluer is he, that spekith a word in his time.

12A goldun eere ryng, and a schinynge peerle is he, that repreueth a wijs man, and an eere obeiynge.

13As the coold of snow in the dai of heruest, so a feithful messanger to hym that sente `thilke messanger, makith his soule to haue reste.

14A cloude and wind, and reyn not suynge, is a gloriouse man, and not fillynge biheestis.

15A prince schal be maad soft bi pacience; and a soft tunge schal breke hardnesse.

16Thou hast founde hony, ete thou that that suffisith to thee; lest perauenture thou be fillid, and brake it out.

17Withdrawe thi foot fro the hous of thi neiybore; lest sum tyme he be fillid, and hate thee.

18A dart, and a swerd, and a scharp arowe, a man that spekith fals witnessing ayens his neiybore.

19A rotun tooth, and a feynt foot is he, that hopith on an vnfeithful man in the dai of angwisch,

20and leesith his mentil in the dai of coold. Vynegre in a vessel of salt is he, that singith songis to the worste herte. As a mouyte noieth a cloth, and a worm noieth a tree, so the sorewe of a man noieth the herte.

21If thin enemy hungrith, feede thou him; if he thirstith, yyue thou watir to hym to drinke;

22for thou schalt gadere togidere coolis on his heed; and the Lord schal yelde to thee.

23The north wind scatereth reynes; and a sorewful face distrieth a tunge bacbitinge.

24It is betere to sitte in the corner of an hous without roof, than with a womman ful of chidyng, and in a comyn hous.

25Coold watir to a thirsti man; and a good messanger fro a fer lond.

26A welle disturblid with foot, and a veyne brokun, a iust man fallinge bifore a wickid man.

27As it is not good to hym that etith myche hony; so he that is a serchere of maieste, schal be put doun fro glorie.

28As a citee opyn, and with out cumpas of wallis; so is a man that mai not refreyne his spirit in speking.

Proverbs 25:1
Wycliffe

Also these ben the Parablis of Salomon, whiche the men of Ezechie, kyng of Juda, translatiden.

KJV

These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

2
Wycliffe

The glorie of God is to hele a word; and the glorie of kyngis is to seke out a word.

KJV

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

3
Wycliffe

Heuene aboue, and the erthe bynethe, and the herte of kyngis is vnserchable.

KJV

The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

4
Wycliffe

Do thou a wei rust fro siluer, and a ful cleene vessel schal go out.

KJV

Take away the dross from the silver, and there shall come forth a vessel for the finer.

5
Wycliffe

Do thou awei vnpite fro the cheer of the kyng, and his trone schal be maad stidfast bi riytfulnesse.

KJV

Take away the wicked from before the king, and his throne shall be established in righteousness.

6
Wycliffe

Appere thou not gloriouse bifore the kyng, and stonde thou not in the place of grete men.

KJV

Put not forth thyself in the presence of the king, and stand not in the place of great men:

7
Wycliffe

For it is betere, that it be seid to thee, Stie thou hidur, than that thou be maad low bifore the prince.

KJV

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

8
Wycliffe

Brynge thou not forth soone tho thingis in strijf, whiche thin iyen sien; lest aftirward thou maist not amende, whanne thou hast maad thi frend vnhonest.

KJV

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

9
Wycliffe

Trete thi cause with thi frend, and schewe thou not priuyte to a straunge man;

KJV

Debate thy cause with thy neighbour himself; and discover not a secret to another:

10
Wycliffe

lest perauenture he haue ioye of thi fal, whanne he hath herde, and ceesse not to do schenschipe to thee. Grace and frenschip delyueren, whiche kepe thou to thee, that thou be not maad repreuable.

KJV

Lest he that heareth it put thee to shame, and thine infamy turn not away.

11
Wycliffe

A goldun pomel in beddis of siluer is he, that spekith a word in his time.

KJV

A word fitly spoken is like apples of gold in pictures of silver.

12
Wycliffe

A goldun eere ryng, and a schinynge peerle is he, that repreueth a wijs man, and an eere obeiynge.

KJV

As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

13
Wycliffe

As the coold of snow in the dai of heruest, so a feithful messanger to hym that sente `thilke messanger, makith his soule to haue reste.

KJV

As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

14
Wycliffe

A cloude and wind, and reyn not suynge, is a gloriouse man, and not fillynge biheestis.

KJV

Whoso boasteth himself of a false gift is like clouds and wind without rain.

15
Wycliffe

A prince schal be maad soft bi pacience; and a soft tunge schal breke hardnesse.

KJV

By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

16
Wycliffe

Thou hast founde hony, ete thou that that suffisith to thee; lest perauenture thou be fillid, and brake it out.

KJV

Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

17
Wycliffe

Withdrawe thi foot fro the hous of thi neiybore; lest sum tyme he be fillid, and hate thee.

KJV

Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.

18
Wycliffe

A dart, and a swerd, and a scharp arowe, a man that spekith fals witnessing ayens his neiybore.

KJV

A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

19
Wycliffe

A rotun tooth, and a feynt foot is he, that hopith on an vnfeithful man in the dai of angwisch,

KJV

Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

20
Wycliffe

and leesith his mentil in the dai of coold. Vynegre in a vessel of salt is he, that singith songis to the worste herte. As a mouyte noieth a cloth, and a worm noieth a tree, so the sorewe of a man noieth the herte.

KJV

As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

21
Wycliffe

If thin enemy hungrith, feede thou him; if he thirstith, yyue thou watir to hym to drinke;

KJV

If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

22
Wycliffe

for thou schalt gadere togidere coolis on his heed; and the Lord schal yelde to thee.

KJV

For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

23
Wycliffe

The north wind scatereth reynes; and a sorewful face distrieth a tunge bacbitinge.

KJV

The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

24
Wycliffe

It is betere to sitte in the corner of an hous without roof, than with a womman ful of chidyng, and in a comyn hous.

KJV

It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

25
Wycliffe

Coold watir to a thirsti man; and a good messanger fro a fer lond.

KJV

As cold waters to a thirsty soul, so is good news from a far country.

26
Wycliffe

A welle disturblid with foot, and a veyne brokun, a iust man fallinge bifore a wickid man.

KJV

A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

27
Wycliffe

As it is not good to hym that etith myche hony; so he that is a serchere of maieste, schal be put doun fro glorie.

KJV

It is not good to eat much honey: so for men to search their own glory is not glory.

28
Wycliffe

As a citee opyn, and with out cumpas of wallis; so is a man that mai not refreyne his spirit in speking.

KJV

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 25

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 25 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 25:16

Wycliffe

"Thou hast founde hony, ete thou that that suffisith to thee; lest perauenture thou be fillid, and brake it out."

KJV

"Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it."

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