Sacrilo

enEnglishchecktrTürkçeesEspañolptPortuguêsfrFrançaisdeDeutschzh中文ruРусскийja日本語ko한국어viTiếng ViệtthไทยplPolskiukУкраїнськаhuMagyarcsČeštinasrСрпскиslSlovenščinasqShqiplvLatviešuetEestinlNederlandsnbNorskdaDansksvSvenskafiSuomiitItalianoheעבריתhrHrvatskilaLatinaarالعربية

DASHBOARD

dashboardOverviewmenu_bookRead the Biblelocal_libraryBooksquizDaily Quizevent_noteMy PlansbookmarksBookmarks

STUDY TOOLS

searchSearchauto_storiesBible Topicscompare_arrowsBible Comparison

Proverbs 11 Comparison: Wycliffe Bible (1395) vs King James Version

chevron_leftchevron_right

Proverbs 11

1A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.

2Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.

3The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.

4Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.

5The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.

6The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.

7Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.

8A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.

9A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.

10A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.

11A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.

12He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.

13He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.

14Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.

15He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.

16A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.

17A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.

18A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.

19Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.

20A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.

21Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.

22A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.

23The desir of iust men is al good; abiding of wickid men is woodnesse.

24Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.

25A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.

26He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.

27Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.

28He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.

29He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.

30The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.

31If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.

Proverbs 11

1A false balance is abomination to the Lord: but a just weight is his delight.

2When pride cometh, then cometh shame: but with the lowly is wisdom.

3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

4Riches profit not in the day of wrath: but righteousness delivereth from death.

5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

8The righteous is delivered out of trouble, and the wicked cometh in his stead.

9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

14Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

15He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

16A gracious woman retaineth honour: and strong men retain riches.

17The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

20They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

21Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

23The desire of the righteous is only good: but the expectation of the wicked is wrath.

24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

29He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30The fruit of the righteous is a tree of life; and he that winneth souls is wise.

31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Proverbs 11

1A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.

2Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.

3The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.

4Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.

5The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.

6The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.

7Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.

8A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.

9A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.

10A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.

11A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.

12He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.

13He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.

14Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.

15He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.

16A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.

17A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.

18A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.

19Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.

20A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.

21Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.

22A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.

23The desir of iust men is al good; abiding of wickid men is woodnesse.

24Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.

25A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.

26He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.

27Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.

28He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.

29He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.

30The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.

31If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.

Proverbs 11:1
Wycliffe

A gileful balaunce is abhominacioun anentis God; and an euene weiyte is his wille.

KJV

A false balance is abomination to the Lord: but a just weight is his delight.

2
Wycliffe

Where pride is, there also dispising schal be; but where meeknesse is, there also is wisdom.

KJV

When pride cometh, then cometh shame: but with the lowly is wisdom.

3
Wycliffe

The simplenesse of iust men schal dresse hem; and the disseyuyng of weiward men schal destrie hem.

KJV

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

4
Wycliffe

Richessis schulen not profite in the dai of veniaunce; but riytfulnesse schal delyuere fro deth.

KJV

Riches profit not in the day of wrath: but righteousness delivereth from death.

5
Wycliffe

The riytfulnesse of a simple man schal dresse his weie; and a wickid man schal falle in his wickidnesse.

KJV

The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.

6
Wycliffe

The riytfulnesse of riytful men schal delyuere hem; and wickid men schulen be takun in her aspiyngis.

KJV

The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.

7
Wycliffe

Whanne a wickid man is deed, noon hope schal be ferther; and abidyng of bisy men schal perische.

KJV

When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.

8
Wycliffe

A iust man is delyuered from angwisch; and a wickid man schal be youun for hym.

KJV

The righteous is delivered out of trouble, and the wicked cometh in his stead.

9
Wycliffe

A feynere bi mouth disseyueth his freend; but iust men schulen be deliuered bi kunnyng.

KJV

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

10
Wycliffe

A citee schal be enhaunsid in the goodis of iust men; and preysyng schal be in the perdicioun of wickid men.

KJV

When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.

11
Wycliffe

A citee schal be enhaunsid bi blessing of iust men; and it schal be distried bi the mouth of wickid men.

KJV

By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.

12
Wycliffe

He that dispisith his freend, is nedi in herte; but a prudent man schal be stille.

KJV

He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

13
Wycliffe

He that goith gilefuli, schewith priuetees; but he that is feithful, helith the priuetee of a freend.

KJV

A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

14
Wycliffe

Where a gouernour is not, the puple schal falle; but helthe `of the puple is, where ben many counsels.

KJV

Where no counsel is, the people fall: but in the multitude of counsellors there is safety.

15
Wycliffe

He that makith feith for a straunger, schal be turmentid with yuel; but he that eschewith snaris, schal be sikur.

KJV

He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.

16
Wycliffe

A graciouse womman schal fynde glorie; and stronge men schulen haue richessis.

KJV

A gracious woman retaineth honour: and strong men retain riches.

17
Wycliffe

A merciful man doith wel to his soule; but he that is cruel, castith awei, yhe, kynnesmen.

KJV

The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.

18
Wycliffe

A wickid man makith vnstable werk; but feithful mede is to hym, that sowith riytfulnesse.

KJV

The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.

19
Wycliffe

Merci schal make redi lijf; and the suyng of yuels `schal make redi deth.

KJV

As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.

20
Wycliffe

A schrewid herte is abhomynable to the Lord; and his wille is in hem, that goen symply.

KJV

They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

21
Wycliffe

Thouy hond be in the hond, an yuel man schal not be innocent; but the seed of iust men schal be sauyd.

KJV

Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

22
Wycliffe

A goldun `sercle, ether ryng, in the `nose thrillis of a sowe, a womman fair and fool.

KJV

As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.

23
Wycliffe

The desir of iust men is al good; abiding of wickid men is woodnesse.

KJV

The desire of the righteous is only good: but the expectation of the wicked is wrath.

24
Wycliffe

Sum men departen her owne thingis, and ben maad richere; other men rauyschen thingis, that ben not hern, and ben euere in nedynesse.

KJV

There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.

25
Wycliffe

A soule that blessith, schal be maad fat; and he that fillith, schal be fillid also.

KJV

The liberal soul shall be made fat: and he that watereth shall be watered also himself.

26
Wycliffe

He that hidith wheete `in tyme, schal be cursid among the puplis; but blessyng schal come on the heed of silleris.

KJV

He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.

27
Wycliffe

Wel he risith eerli, that sekith good thingis; but he that is a serchere of yuels, schal be oppressid of tho.

KJV

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

28
Wycliffe

He that tristith in hise richessis, schal falle; but iust men schulen buriowne as a greene leef.

KJV

He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

29
Wycliffe

He that disturblith his hows, schal haue wyndis in possessioun; and he that is a fool, schal serue a wijs man.

KJV

He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.

30
Wycliffe

The fruyt of a riytful man is the tre of lijf; and he that takith soulis, is a wijs man.

KJV

The fruit of the righteous is a tree of life; and he that winneth souls is wise.

31
Wycliffe

If a iust man receyueth in erthe, how miche more an vnfeithful man, and synnere.

KJV

Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 11

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 11 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 11:16

Wycliffe

"A graciouse womman schal fynde glorie; and stronge men schulen haue richessis."

KJV

"A gracious woman retaineth honour: and strong men retain riches."

trending_upPopular Comparisons

KJV vs ASVarrow_forward

Genesis 1

KJV vs BBEarrow_forward

John 3

ASV vs BBEarrow_forward

Psalms 23

KJV vs BSBarrow_forward

Romans 8

KJV vs YLTarrow_forward

Matthew 5

ASV vs Darbyarrow_forward

Revelation of John 1

BBE vs NHEBarrow_forward

Isaiah 53

KJV vs Websterarrow_forward

Proverbs 3

auto_storiesSacrilo
Bible TopicsBible PlantsBible PlacesBible AnswersBible AnimalsBible Characters

Sacrilo

AboutContactBible App

Connect

© 2026 Sacrilo.

Privacy PolicyTerms of ServiceCookies
auto_stories

Latest Answers

What Is the Kingdom of God?
read_more

What Is the Kingdom of God?

What Is the Final Judgment?
read_more

What Is the Final Judgment?

What Is the Bible’s View of Love?
read_more

What Is the Bible’s View of Love?

What Is Teleology in Theology?
read_more

What Is Teleology in Theology?

What Is Continuous Creation (Creatio Continua)?
read_more

What Is Continuous Creation (Creatio Continua)?

What Is the Lord’s Supper / Communion?
read_more

What Is the Lord’s Supper / Communion?

View Allarrow_forward