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Proverbs 10 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 10

1The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.

2Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.

3The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.

4A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.

5He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.

6The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.

7The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.

8A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.

9He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.

10He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.

11The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.

12Hatrede reisith chidingis; and charite hilith alle synnes.

13Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.

14Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.

15The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.

16The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.

17The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.

18False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.

19Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.

20Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.

21The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.

22The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.

23A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.

24That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.

25As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.

26As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.

27The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.

28Abiding of iust men is gladnesse; but the hope of wickid men schal perische.

29The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.

30A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.

31The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.

32The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.

Proverbs 10

1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

2Treasures of wickedness profit nothing: but righteousness delivereth from death.

3The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

6Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

7The memory of the just is blessed: but the name of the wicked shall rot.

8The wise in heart will receive commandments: but a prating fool shall fall.

9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

10He that winketh with the eye causeth sorrow: but a prating fool shall fall.

11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

12Hatred stirreth up strifes: but love covereth all sins.

13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

14Wise men lay up knowledge: but the mouth of the foolish is near destruction.

15The rich man’s wealth is his strong city: the destruction of the poor is their poverty.

16The labour of the righteous tendeth to life: the fruit of the wicked to sin.

17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

20The tongue of the just is as choice silver: the heart of the wicked is little worth.

21The lips of the righteous feed many: but fools die for want of wisdom.

22The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

23It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

27The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.

28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

29The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.

30The righteous shall never be removed: but the wicked shall not inhabit the earth.

31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Proverbs 10

1The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.

2Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.

3The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.

4A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.

5He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.

6The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.

7The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.

8A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.

9He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.

10He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.

11The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.

12Hatrede reisith chidingis; and charite hilith alle synnes.

13Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.

14Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.

15The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.

16The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.

17The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.

18False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.

19Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.

20Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.

21The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.

22The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.

23A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.

24That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.

25As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.

26As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.

27The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.

28Abiding of iust men is gladnesse; but the hope of wickid men schal perische.

29The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.

30A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.

31The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.

32The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.

Proverbs 10:1
Wycliffe

The parablis of Salomon. A wijs sone makith glad the fadir; but a fonned sone is the sorewe of his modir.

KJV

The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.

2
Wycliffe

Tresouris of wickidnesse schulen not profite; but riytfulnesse schal delyuere fro deth.

KJV

Treasures of wickedness profit nothing: but righteousness delivereth from death.

3
Wycliffe

The Lord schal not turmente the soule of a iust man with hungur; and he schal distrie the tresouns of vnpitouse men.

KJV

The Lord will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.

4
Wycliffe

A slow hond hath wrouyt nedynesse; but the hond of stronge men makith redi richessis. Forsothe he that enforsith to gete `ony thing bi leesyngis, fedith the wyndis; sotheli the same man sueth briddis fleynge.

KJV

He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.

5
Wycliffe

He that gaderith togidere in heruest, is a wijs sone; but he that slepith in sommer, is a sone of confusioun.

KJV

He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.

6
Wycliffe

The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.

KJV

Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

7
Wycliffe

The mynde of a iust man schal be with preisingis; and the name of wickid men schal wexe rotun.

KJV

The memory of the just is blessed: but the name of the wicked shall rot.

8
Wycliffe

A wijs man schal resseyue comaundementis with herte; a fool is betun with lippis.

KJV

The wise in heart will receive commandments: but a prating fool shall fall.

9
Wycliffe

He that goith simpli, goith tristili; but he that makith schrewid hise weies, schal be opyn.

KJV

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

10
Wycliffe

He that bekeneth with the iye, schal yyue sorewe; a fool schal be betun with lippis.

KJV

He that winketh with the eye causeth sorrow: but a prating fool shall fall.

11
Wycliffe

The veyne of lijf is the mouth of a iust man; but the mouth of wickid men hilith wickidnesse.

KJV

The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.

12
Wycliffe

Hatrede reisith chidingis; and charite hilith alle synnes.

KJV

Hatred stirreth up strifes: but love covereth all sins.

13
Wycliffe

Wisdom is foundun in the lippis of a wise man; and a yerd in the bak of him that is nedi of herte.

KJV

In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.

14
Wycliffe

Wise men hiden kunnyng; but the mouth of a fool is nexte to confusioun.

KJV

Wise men lay up knowledge: but the mouth of the foolish is near destruction.

15
Wycliffe

The catel of a riche man is the citee of his strengthe; the drede of pore men is the nedynesse of hem.

KJV

The rich man’s wealth is his strong city: the destruction of the poor is their poverty.

16
Wycliffe

The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.

KJV

The labour of the righteous tendeth to life: the fruit of the wicked to sin.

17
Wycliffe

The weie of lijf is to him that kepith chastising; but he that forsakith blamyngis, errith.

KJV

He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.

18
Wycliffe

False lippis hiden hatrede; he that bringith forth dispisinge is vnwijs.

KJV

He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.

19
Wycliffe

Synne schal not faile in myche spekyng; but he that mesurith hise lippis, is moost prudent.

KJV

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

20
Wycliffe

Chosun siluer is the tunge of a iust man; the herte of wickid men is for nouyt.

KJV

The tongue of the just is as choice silver: the heart of the wicked is little worth.

21
Wycliffe

The lippis of a iust man techen ful manye men; but thei that ben vnlerned, schulen die in nedinesse of herte.

KJV

The lips of the righteous feed many: but fools die for want of wisdom.

22
Wycliffe

The blessing of the Lord makith riche men; and turment schal not be felowschipid to hem.

KJV

The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.

23
Wycliffe

A fool worchith wickidnesse as bi leiyyng; but `wisdom is prudence to a man.

KJV

It is as sport to a fool to do mischief: but a man of understanding hath wisdom.

24
Wycliffe

That that a wickid man dredith, schal come on hym; the desire of iust men schalbe youun to hem.

KJV

The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.

25
Wycliffe

As a tempeste passynge, a wickid man schal not be; but a iust man schal be as an euerlastynge foundement.

KJV

As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.

26
Wycliffe

As vynegre noieth the teeth, and smoke noieth the iyen; so a slow man noieth hem that senten hym in the weie.

KJV

As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

27
Wycliffe

The drede of the Lord encreesith daies; and the yeeris of wickid men schulen be maad schort.

KJV

The fear of the Lord prolongeth days: but the years of the wicked shall be shortened.

28
Wycliffe

Abiding of iust men is gladnesse; but the hope of wickid men schal perische.

KJV

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.

29
Wycliffe

The strengthe of a symple man is the weie of the Lord; and drede to hem that worchen yuel.

KJV

The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.

30
Wycliffe

A iust man schal not be moued with outen ende; but wickid men schulen not dwelle on the erthe.

KJV

The righteous shall never be removed: but the wicked shall not inhabit the earth.

31
Wycliffe

The mouth of a iust man schal bringe forth wisdom; the tunge of schrewis schal perische.

KJV

The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.

32
Wycliffe

The lippis of a iust man biholden pleasaunt thingis; and the mouth of wickid men byholdith weiward thingis.

KJV

The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 10

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 10 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 10:16

Wycliffe

"The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne."

KJV

"The labour of the righteous tendeth to life: the fruit of the wicked to sin."

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