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Proverbs 12 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 12

1He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.

2He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.

3A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.

4A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.

5The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.

6The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.

7Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.

8A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.

9Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.

10A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.

11He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.

12The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.

13For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.

14Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.

15The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.

16A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.

17He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.

18A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.

19The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.

20Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.

21What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.

22False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.

23A fel man hilith kunnyng; and the herte of vnwise men stirith foli.

24The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.

25Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.

26He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.

27A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.

28Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.

Proverbs 12

1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

2A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

3A man shall not be established by wickedness: but the root of the righteous shall not be moved.

4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

5The thoughts of the righteous are right: but the counsels of the wicked are deceit.

6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

7The wicked are overthrown, and are not: but the house of the righteous shall stand.

8A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

9He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

16A fool’s wrath is presently known: but a prudent man covereth shame.

17He that speaketh truth sheweth forth righteousness: but a false witness deceit.

18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

19The lip of truth shall be established for ever: but a lying tongue is but for a moment.

20Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

21There shall no evil happen to the just: but the wicked shall be filled with mischief.

22Lying lips are abomination to the Lord: but they that deal truly are his delight.

23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

24The hand of the diligent shall bear rule: but the slothful shall be under tribute.

25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

28In the way of righteousness is life; and in the pathway thereof there is no death.

Proverbs 12

1He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.

2He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.

3A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.

4A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.

5The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.

6The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.

7Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.

8A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.

9Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.

10A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.

11He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.

12The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.

13For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.

14Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.

15The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.

16A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.

17He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.

18A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.

19The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.

20Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.

21What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.

22False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.

23A fel man hilith kunnyng; and the herte of vnwise men stirith foli.

24The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.

25Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.

26He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.

27A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.

28Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.

Proverbs 12:1
Wycliffe

He that loueth chastisyng, loueth kunnyng; but he that hatith blamyngis, is vnwijs.

KJV

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

2
Wycliffe

He that is good, schal drawe to hym silf grace of the Lord; but he that tristith in hise thouytis, doith wickidli.

KJV

A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

3
Wycliffe

A man schal not be maad strong by wyckidnesse; and the root of iust men schal not be moued.

KJV

A man shall not be established by wickedness: but the root of the righteous shall not be moved.

4
Wycliffe

A diligent womman is a coroun to hir hosebond; and rot is in the boonys of that womman, that doith thingis worthi of confusioun.

KJV

A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.

5
Wycliffe

The thouytis of iust men ben domes; and the counselis of wickid men ben gileful.

KJV

The thoughts of the righteous are right: but the counsels of the wicked are deceit.

6
Wycliffe

The wordis of wickid men setten tresoun to blood; the mouth of iust men schal delyuere hem.

KJV

The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.

7
Wycliffe

Turne thou wickid men, and thei schulen not be; but the housis of iust men schulen dwelle perfitli.

KJV

The wicked are overthrown, and are not: but the house of the righteous shall stand.

8
Wycliffe

A man schal be knowun bi his teching; but he that is veyn and hertles, schal be open to dispising.

KJV

A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.

9
Wycliffe

Betere is a pore man, and sufficient to him silf, than a gloriouse man, and nedi of breed.

KJV

He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.

10
Wycliffe

A iust man knowith the soulis of hise werk beestis; but the entrailis of wickid men ben cruel.

KJV

A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.

11
Wycliffe

He that worchith his lond, schal be fillid with looues; but he that sueth idilnesse, is moost fool. He that is swete, lyueth in temperaunces; and in hise monestyngis he forsakith dispisyngis.

KJV

He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.

12
Wycliffe

The desir of a wickid man is the memorial of worste thingis; but the roote of iust men schal encreesse.

KJV

The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.

13
Wycliffe

For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.

KJV

The wicked is snared by the transgression of his lips: but the just shall come out of trouble.

14
Wycliffe

Of the fruyt of his mouth ech man schal be fillid with goodis; and bi the werkis of hise hondis it schal be yoldun to him.

KJV

A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.

15
Wycliffe

The weie of a fool is riytful in hise iyen; but he that is wijs, herith counsels.

KJV

The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

16
Wycliffe

A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.

KJV

A fool’s wrath is presently known: but a prudent man covereth shame.

17
Wycliffe

He that spekith that, that he knowith, is a iuge of riytfulnesse; but he that lieth, is a gileful witnesse.

KJV

He that speaketh truth sheweth forth righteousness: but a false witness deceit.

18
Wycliffe

A man is that bihetith, and he is prickid as with the swerd of conscience; but the tunge of wise men is helthe.

KJV

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

19
Wycliffe

The lippe of treuthe schal be stidfast with outen ende; but he that is a sudeyn witnesse, makith redi the tunge of leesyng.

KJV

The lip of truth shall be established for ever: but a lying tongue is but for a moment.

20
Wycliffe

Gile is in the herte of hem that thenken yuels; but ioye sueth hem, that maken counsels of pees.

KJV

Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

21
Wycliffe

What euere bifallith to a iust man, it schal not make hym sori; but wickid men schulen be fillid with yuel.

KJV

There shall no evil happen to the just: but the wicked shall be filled with mischief.

22
Wycliffe

False lippis is abhominacioun to the Lord; but thei that don feithfuli, plesen him.

KJV

Lying lips are abomination to the Lord: but they that deal truly are his delight.

23
Wycliffe

A fel man hilith kunnyng; and the herte of vnwise men stirith foli.

KJV

A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

24
Wycliffe

The hond of stronge men schal haue lordschip; but the hond that is slow, schal serue to tributis.

KJV

The hand of the diligent shall bear rule: but the slothful shall be under tribute.

25
Wycliffe

Morenynge in the herte of a iust man schal make hym meke; and he schal be maad glad bi a good word.

KJV

Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.

26
Wycliffe

He that dispisith harm for a frend, is a iust man; but the weie of wickid men schal disseyue hem.

KJV

The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.

27
Wycliffe

A gileful man schal not fynde wynnyng; and the substaunce of man schal be the prijs of gold.

KJV

The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.

28
Wycliffe

Lijf is in the path of riytfulnesse; but the wrong weie leedith to deeth.

KJV

In the way of righteousness is life; and in the pathway thereof there is no death.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 12

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 12 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 12:16

Wycliffe

"A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs."

KJV

"A fool’s wrath is presently known: but a prudent man covereth shame."

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