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James 2 Comparison: Wycliffe Bible (1395) vs King James Version

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James 2

1Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.

2For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,

3and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

4and ben maad domesmen of wickid thouytis?

5Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

6But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

7Whether thei blasfemen not the good name, that is clepid to help on you?

8Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.

9But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.

10And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

11For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

12Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

13For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

14Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

15And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

16and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

17So also feith, if it hath not werkis, is deed in it silf.

18But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

19Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

20But wolt thou wite, thou veyn man, that feith with out werkis is idul?

21Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

22Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.

23And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

24Ye seen that a man is iustified of werkis, and not of feith oneli.

25In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

26For as the bodi with out spirit is deed, so also feith with out werkis is deed.

James 2

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4Are ye not then partial in yourselves, and are become judges of evil thoughts?

5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7Do not they blaspheme that worthy name by the which ye are called?

8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12So speak ye, and so do, as they that shall be judged by the law of liberty.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17Even so faith, if it hath not works, is dead, being alone.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20But wilt thou know, O vain man, that faith without works is dead?

21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22Seest thou how faith wrought with his works, and by works was faith made perfect?

23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24Ye see then how that by works a man is justified, and not by faith only.

25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26For as the body without the spirit is dead, so faith without works is dead also.

James 2

1Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.

2For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,

3and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

4and ben maad domesmen of wickid thouytis?

5Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

6But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

7Whether thei blasfemen not the good name, that is clepid to help on you?

8Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.

9But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.

10And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

11For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

12Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

13For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

14Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

15And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

16and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

17So also feith, if it hath not werkis, is deed in it silf.

18But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

19Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

20But wolt thou wite, thou veyn man, that feith with out werkis is idul?

21Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

22Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.

23And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

24Ye seen that a man is iustified of werkis, and not of feith oneli.

25In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

26For as the bodi with out spirit is deed, so also feith with out werkis is deed.

James 2:1
Wycliffe

Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.

KJV

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2
Wycliffe

For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,

KJV

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3
Wycliffe

and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,

KJV

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4
Wycliffe

and ben maad domesmen of wickid thouytis?

KJV

Are ye not then partial in yourselves, and are become judges of evil thoughts?

5
Wycliffe

Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?

KJV

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6
Wycliffe

But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?

KJV

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7
Wycliffe

Whether thei blasfemen not the good name, that is clepid to help on you?

KJV

Do not they blaspheme that worthy name by the which ye are called?

8
Wycliffe

Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.

KJV

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9
Wycliffe

But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.

KJV

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10
Wycliffe

And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

KJV

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11
Wycliffe

For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.

KJV

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12
Wycliffe

Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.

KJV

So speak ye, and so do, as they that shall be judged by the law of liberty.

13
Wycliffe

For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.

KJV

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14
Wycliffe

Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?

KJV

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15
Wycliffe

And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,

KJV

If a brother or sister be naked, and destitute of daily food,

16
Wycliffe

and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?

KJV

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17
Wycliffe

So also feith, if it hath not werkis, is deed in it silf.

KJV

Even so faith, if it hath not works, is dead, being alone.

18
Wycliffe

But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.

KJV

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19
Wycliffe

Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

KJV

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20
Wycliffe

But wolt thou wite, thou veyn man, that feith with out werkis is idul?

KJV

But wilt thou know, O vain man, that faith without works is dead?

21
Wycliffe

Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?

KJV

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22
Wycliffe

Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.

KJV

Seest thou how faith wrought with his works, and by works was faith made perfect?

23
Wycliffe

And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.

KJV

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24
Wycliffe

Ye seen that a man is iustified of werkis, and not of feith oneli.

KJV

Ye see then how that by works a man is justified, and not by faith only.

25
Wycliffe

In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?

KJV

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26
Wycliffe

For as the bodi with out spirit is deed, so also feith with out werkis is deed.

KJV

For as the body without the spirit is dead, so faith without works is dead also.

Understanding Wycliffe Bible (1395) vs King James Version in James 2

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of James 2 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: James 2:16

Wycliffe

"and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?"

KJV

"And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?"

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