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James 3 Comparison: Wycliffe Bible (1395) vs King James Version

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James 3

1Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

2For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

3For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

4And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

5So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

6And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

7And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

8for it is an vnpesible yuel, and ful of deedli venym.

9In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

10Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

11Whether a welle of the same hoole bringith forth swete and salt watir?

12My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

13Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

14That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

15For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

16For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.

17But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

18And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

James 3

1My brethren, be not many masters, knowing that we shall receive the greater condemnation.

2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

8But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11Doth a fountain send forth at the same place sweet water and bitter?

12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15This wisdom descendeth not from above, but is earthly, sensual, devilish.

16For where envying and strife is, there is confusion and every evil work.

17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18And the fruit of righteousness is sown in peace of them that make peace.

James 3

1Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

2For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

3For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

4And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

5So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

6And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

7And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

8for it is an vnpesible yuel, and ful of deedli venym.

9In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

10Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

11Whether a welle of the same hoole bringith forth swete and salt watir?

12My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

13Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

14That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

15For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

16For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.

17But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

18And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

James 3:1
Wycliffe

Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.

KJV

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

2
Wycliffe

For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.

KJV

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3
Wycliffe

For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.

KJV

Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

4
Wycliffe

And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.

KJV

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

5
Wycliffe

So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.

KJV

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6
Wycliffe

And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe.

KJV

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

7
Wycliffe

And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,

KJV

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

8
Wycliffe

for it is an vnpesible yuel, and ful of deedli venym.

KJV

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9
Wycliffe

In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.

KJV

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10
Wycliffe

Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.

KJV

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11
Wycliffe

Whether a welle of the same hoole bringith forth swete and salt watir?

KJV

Doth a fountain send forth at the same place sweet water and bitter?

12
Wycliffe

My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.

KJV

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13
Wycliffe

Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.

KJV

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14
Wycliffe

That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.

KJV

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15
Wycliffe

For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.

KJV

This wisdom descendeth not from above, but is earthly, sensual, devilish.

16
Wycliffe

For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.

KJV

For where envying and strife is, there is confusion and every evil work.

17
Wycliffe

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

KJV

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18
Wycliffe

And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.

KJV

And the fruit of righteousness is sown in peace of them that make peace.

Understanding Wycliffe Bible (1395) vs King James Version in James 3

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of James 3 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: James 3:16

Wycliffe

"For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk."

KJV

"For where envying and strife is, there is confusion and every evil work."

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