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James 1 Comparison: Wycliffe Bible (1395) vs King James Version

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James 1

1James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.

2My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,

3that the preuyng of youre feith worchith pacience;

4and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

5And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

6But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.

7Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

8A man dowble in soule is vnstable in alle hise weies.

9And a meke brother haue glorie in his enhaunsyng,

10and a riche man in his lownesse; for as the flour of gras he schal passe.

11The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

12Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

13No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

14But ech man is temptid, drawun and stirid of his owne coueiting.

15Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

16Therfor, my most dereworthe britheren, nyle ye erre.

17Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

18For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

19Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

20for the wraththe of man worchith not the riytwisnesse of God.

21For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

22But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

23For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

24for he bihelde hym silf, and wente awei, and anoon he foryat which he was.

25But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

26And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

27A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

James 1

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2My brethren, count it all joy when ye fall into divers temptations;

3Knowing this, that the trying of your faith worketh patience.

4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7For let not that man think that he shall receive any thing of the Lord.

8A double minded man is unstable in all his ways.

9Let the brother of low degree rejoice in that he is exalted:

10But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14But every man is tempted, when he is drawn away of his own lust, and enticed.

15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16Do not err, my beloved brethren.

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20For the wrath of man worketh not the righteousness of God.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 1

1James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.

2My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,

3that the preuyng of youre feith worchith pacience;

4and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

5And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

6But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.

7Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

8A man dowble in soule is vnstable in alle hise weies.

9And a meke brother haue glorie in his enhaunsyng,

10and a riche man in his lownesse; for as the flour of gras he schal passe.

11The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

12Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

13No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

14But ech man is temptid, drawun and stirid of his owne coueiting.

15Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

16Therfor, my most dereworthe britheren, nyle ye erre.

17Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

18For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

19Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

20for the wraththe of man worchith not the riytwisnesse of God.

21For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

22But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

23For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

24for he bihelde hym silf, and wente awei, and anoon he foryat which he was.

25But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

26And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

27A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

James 1:1
Wycliffe

James, the seruaunt of God, and of oure Lord Jhesu Crist, to the twelue kinredis, that ben in scatering abrood, helthe.

KJV

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2
Wycliffe

My britheren, deme ye al ioye, whanne ye fallen in to diuerse temptaciouns, witynge,

KJV

My brethren, count it all joy when ye fall into divers temptations;

3
Wycliffe

that the preuyng of youre feith worchith pacience;

KJV

Knowing this, that the trying of your faith worketh patience.

4
Wycliffe

and pacience hath a perfit werk, that ye be perfit and hole, and faile in no thing.

KJV

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5
Wycliffe

And if ony of you nedith wisdom, axe he of God, which yyueth to alle men largeli, and vpbreidith not; and it schal be youun to hym.

KJV

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6
Wycliffe

But axe he in feith, and doute no thing; for he that doutith, is lijk to a wawe of the see, which is moued and borun a boute of wynde.

KJV

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7
Wycliffe

Therfor gesse not the ilke man, that he schal take ony thing of the Lord.

KJV

For let not that man think that he shall receive any thing of the Lord.

8
Wycliffe

A man dowble in soule is vnstable in alle hise weies.

KJV

A double minded man is unstable in all his ways.

9
Wycliffe

And a meke brother haue glorie in his enhaunsyng,

KJV

Let the brother of low degree rejoice in that he is exalted:

10
Wycliffe

and a riche man in his lownesse; for as the flour of gras he schal passe.

KJV

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11
Wycliffe

The sunne roos vp with heete, and driede the gras, and the flour of it felde doun, and the fairnesse of his chere perischide; and so a riche man welewith in hise weies.

KJV

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12
Wycliffe

Blessid is the man, that suffrith temptacioun; for whanne he schal be preued, he schal resseyue the coroun of lijf, which God biheyte to men that louen hym.

KJV

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13
Wycliffe

No man whanne he is temptid, seie, that he is temptid of God; for whi God is not a temptere of yuele thingis, for he temptith no man.

KJV

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14
Wycliffe

But ech man is temptid, drawun and stirid of his owne coueiting.

KJV

But every man is tempted, when he is drawn away of his own lust, and enticed.

15
Wycliffe

Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

KJV

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16
Wycliffe

Therfor, my most dereworthe britheren, nyle ye erre.

KJV

Do not err, my beloved brethren.

17
Wycliffe

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

KJV

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18
Wycliffe

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

KJV

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19
Wycliffe

Wite ye, my britheren moost loued, be ech man swift to here, but slow to speke, and slow to wraththe;

KJV

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20
Wycliffe

for the wraththe of man worchith not the riytwisnesse of God.

KJV

For the wrath of man worketh not the righteousness of God.

21
Wycliffe

For which thing caste ye awei al vnclennesse, and plentee of malice, and in myldenesse resseyue ye the word that is plauntid, that may saue youre soulis.

KJV

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22
Wycliffe

But be ye doeris of the word, and not hereris oneli, disseiuynge you silf.

KJV

But be ye doers of the word, and not hearers only, deceiving your own selves.

23
Wycliffe

For if ony man is an herere of the word, and not a doere, this schal be licned to a man that biholdith the cheer of his birthe in a mirour;

KJV

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24
Wycliffe

for he bihelde hym silf, and wente awei, and anoon he foryat which he was.

KJV

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25
Wycliffe

But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.

KJV

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26
Wycliffe

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

KJV

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27
Wycliffe

A clene religioun, and an vnwemmed anentis God and the fadir, is this, to visite fadirles and modirles children, and widewis in her tribulacioun, and to kepe hym silf vndefoulid fro this world.

KJV

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Understanding Wycliffe Bible (1395) vs King James Version in James 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of James 1 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: James 1:16

Wycliffe

"Therfor, my most dereworthe britheren, nyle ye erre."

KJV

"Do not err, my beloved brethren."

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