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Galatians 3 Comparison: Wycliffe Bible (1395) vs King James Version

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Galatians 3

1Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

2This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

3So ye ben foolis, that whanne ye han bigunne in spirit, ye ben endid in fleisch.

4So grete thingis ye han suffrid without cause, if it be withoute cause.

5He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

6As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

7And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

8And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

9And therfor these that ben of bileue, schulen be blessid with feithful Abraham.

10For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

11And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

12But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

13But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

14that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

15Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

16The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

17But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

18For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

19What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

21Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

22But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

23And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

24And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

25But aftir that bileue cam, we ben not now vndur the vndurmaistir.

26For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

27For alle ye that ben baptisid, ben clothid with Crist.

28Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

29And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

Galatians 3

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4Have ye suffered so many things in vain? if it be yet in vain.

5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6Even as Abraham believed God, and it was accounted to him for righteousness.

7Know ye therefore that they which are of faith, the same are the children of Abraham.

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9So then they which be of faith are blessed with faithful Abraham.

10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12And the law is not of faith: but, The man that doeth them shall live in them.

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20Now a mediator is not a mediator of one, but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25But after that faith is come, we are no longer under a schoolmaster.

26For ye are all the children of God by faith in Christ Jesus.

27For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Galatians 3

1Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

2This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

3So ye ben foolis, that whanne ye han bigunne in spirit, ye ben endid in fleisch.

4So grete thingis ye han suffrid without cause, if it be withoute cause.

5He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

6As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

7And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

8And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

9And therfor these that ben of bileue, schulen be blessid with feithful Abraham.

10For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

11And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

12But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

13But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

14that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

15Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

16The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

17But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

18For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

19What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

21Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

22But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

23And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

24And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

25But aftir that bileue cam, we ben not now vndur the vndurmaistir.

26For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

27For alle ye that ben baptisid, ben clothid with Crist.

28Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

29And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

Galatians 3:1
Wycliffe

Vnwitti Galathies, tofor whos iyen Jhesu Crist is exilid, and is crucified in you, who hath disseyued you, that ye obeyen not to treuthe?

KJV

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2
Wycliffe

This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

KJV

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3
Wycliffe

So ye ben foolis, that whanne ye han bigunne in spirit, ye ben endid in fleisch.

KJV

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4
Wycliffe

So grete thingis ye han suffrid without cause, if it be withoute cause.

KJV

Have ye suffered so many things in vain? if it be yet in vain.

5
Wycliffe

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

KJV

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6
Wycliffe

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

KJV

Even as Abraham believed God, and it was accounted to him for righteousness.

7
Wycliffe

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

KJV

Know ye therefore that they which are of faith, the same are the children of Abraham.

8
Wycliffe

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

KJV

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9
Wycliffe

And therfor these that ben of bileue, schulen be blessid with feithful Abraham.

KJV

So then they which be of faith are blessed with faithful Abraham.

10
Wycliffe

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

KJV

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11
Wycliffe

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

KJV

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12
Wycliffe

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

KJV

And the law is not of faith: but, The man that doeth them shall live in them.

13
Wycliffe

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

KJV

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14
Wycliffe

that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

KJV

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15
Wycliffe

Britheren, Y seie aftir man, no man dispisith the testament of a man that is confermed, or ordeyneth aboue.

KJV

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16
Wycliffe

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

KJV

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17
Wycliffe

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

KJV

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18
Wycliffe

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

KJV

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19
Wycliffe

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

KJV

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

21
Wycliffe

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

KJV

Now a mediator is not a mediator of one, but God is one.

22
Wycliffe

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

KJV

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

23
Wycliffe

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

KJV

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

24
Wycliffe

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

KJV

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

25
Wycliffe

But aftir that bileue cam, we ben not now vndur the vndurmaistir.

KJV

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

26
Wycliffe

For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

KJV

But after that faith is come, we are no longer under a schoolmaster.

27
Wycliffe

For alle ye that ben baptisid, ben clothid with Crist.

KJV

For ye are all the children of God by faith in Christ Jesus.

28
Wycliffe

Ther is no Jewe, ne Greke, ne bond man, ne fre man, ne male, ne female; for alle ye ben oon in `Jhesu Crist.

KJV

For as many of you as have been baptized into Christ have put on Christ.

29
Wycliffe

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

KJV

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Understanding Wycliffe Bible (1395) vs King James Version in Galatians 3

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Galatians 3 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Galatians 3:16

Wycliffe

"The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist."

KJV

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."

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