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Galatians 4 Comparison: Wycliffe Bible (1395) vs King James Version

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Galatians 4

1But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

2but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

3So we, whanne we weren litle children, we serueden vndur the elementis of the world.

4But aftir that the fulfilling of tyme cam, God sente his sone,

5maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

6And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

7And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

8But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

9But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

10Ye taken kepe to daies, and monethis, and tymes, and yeris.

11But Y drede you, lest without cause Y haue trauelid among you.

12Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

13But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

14and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

15Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

16Am Y thanne maad an enemye to you, seiynge to you the sothe?

17Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

18But sue ye the good euermore in good, and not oneli whanne Y am present with you.

19My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,

20and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

21Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

22For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

23But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

24The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

25For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

26But that Jerusalem that is aboue, is fre, whiche is oure modir.

27For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

28For, britheren, we ben sones of biheeste aftir Isaac;

29but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

30But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

31And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

Galatians 4

1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2But is under tutors and governors until the time appointed of the father.

3Even so we, when we were children, were in bondage under the elements of the world:

4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5To redeem them that were under the law, that we might receive the adoption of sons.

6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10Ye observe days, and months, and times, and years.

11I am afraid of you, lest I have bestowed upon you labour in vain.

12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16Am I therefore become your enemy, because I tell you the truth?

17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19My little children, of whom I travail in birth again until Christ be formed in you,

20I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21Tell me, ye that desire to be under the law, do ye not hear the law?

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31So then, brethren, we are not children of the bondwoman, but of the free.

Galatians 4

1But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

2but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

3So we, whanne we weren litle children, we serueden vndur the elementis of the world.

4But aftir that the fulfilling of tyme cam, God sente his sone,

5maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

6And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

7And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

8But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

9But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

10Ye taken kepe to daies, and monethis, and tymes, and yeris.

11But Y drede you, lest without cause Y haue trauelid among you.

12Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

13But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

14and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

15Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

16Am Y thanne maad an enemye to you, seiynge to you the sothe?

17Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

18But sue ye the good euermore in good, and not oneli whanne Y am present with you.

19My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,

20and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

21Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

22For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

23But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

24The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

25For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

26But that Jerusalem that is aboue, is fre, whiche is oure modir.

27For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

28For, britheren, we ben sones of biheeste aftir Isaac;

29but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

30But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

31And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

Galatians 4:1
Wycliffe

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

KJV

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2
Wycliffe

but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

KJV

But is under tutors and governors until the time appointed of the father.

3
Wycliffe

So we, whanne we weren litle children, we serueden vndur the elementis of the world.

KJV

Even so we, when we were children, were in bondage under the elements of the world:

4
Wycliffe

But aftir that the fulfilling of tyme cam, God sente his sone,

KJV

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5
Wycliffe

maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

KJV

To redeem them that were under the law, that we might receive the adoption of sons.

6
Wycliffe

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

KJV

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7
Wycliffe

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

KJV

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8
Wycliffe

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

KJV

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9
Wycliffe

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

KJV

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10
Wycliffe

Ye taken kepe to daies, and monethis, and tymes, and yeris.

KJV

Ye observe days, and months, and times, and years.

11
Wycliffe

But Y drede you, lest without cause Y haue trauelid among you.

KJV

I am afraid of you, lest I have bestowed upon you labour in vain.

12
Wycliffe

Be ye as Y, for Y am as ye. Britheren, Y biseche you, ye han hurt me no thing.

KJV

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13
Wycliffe

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

KJV

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14
Wycliffe

and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

KJV

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15
Wycliffe

Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

KJV

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16
Wycliffe

Am Y thanne maad an enemye to you, seiynge to you the sothe?

KJV

Am I therefore become your enemy, because I tell you the truth?

17
Wycliffe

Thei louen not you wel, but thei wolen exclude you, that ye suen hem.

KJV

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18
Wycliffe

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

KJV

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19
Wycliffe

My smale children, whiche Y bere eftsoones, til that Crist be fourmed in you,

KJV

My little children, of whom I travail in birth again until Christ be formed in you,

20
Wycliffe

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

KJV

I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21
Wycliffe

Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

KJV

Tell me, ye that desire to be under the law, do ye not hear the law?

22
Wycliffe

For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

KJV

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23
Wycliffe

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

KJV

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24
Wycliffe

The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

KJV

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25
Wycliffe

For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

KJV

For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26
Wycliffe

But that Jerusalem that is aboue, is fre, whiche is oure modir.

KJV

But Jerusalem which is above is free, which is the mother of us all.

27
Wycliffe

For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

KJV

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28
Wycliffe

For, britheren, we ben sones of biheeste aftir Isaac;

KJV

Now we, brethren, as Isaac was, are the children of promise.

29
Wycliffe

but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

KJV

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30
Wycliffe

But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

KJV

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31
Wycliffe

And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

KJV

So then, brethren, we are not children of the bondwoman, but of the free.

Understanding Wycliffe Bible (1395) vs King James Version in Galatians 4

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Galatians 4 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Galatians 4:16

Wycliffe

"Am Y thanne maad an enemye to you, seiynge to you the sothe?"

KJV

"Am I therefore become your enemy, because I tell you the truth?"

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