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Galatians 2 Comparison: Wycliffe Bible (1395) vs King James Version

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Galatians 2

1And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

2Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

3And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

4but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

5But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

6But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

7But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

8for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

9and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

10oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

11But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

12For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

13And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

14But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

15We Jewis of kynde, and not synful men of the hethene,

16knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.

17And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

18God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.

19For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

20And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

21Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

Galatians 2

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10Only they would that we should remember the poor; the same which I also was forward to do.

11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15We who are Jews by nature, and not sinners of the Gentiles,

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18For if I build again the things which I destroyed, I make myself a transgressor.

19For I through the law am dead to the law, that I might live unto God.

20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 2

1And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

2Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

3And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

4but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

5But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

6But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

7But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

8for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

9and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

10oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

11But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

12For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

13And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

14But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

15We Jewis of kynde, and not synful men of the hethene,

16knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.

17And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

18God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.

19For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

20And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

21Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

Galatians 2:1
Wycliffe

And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

KJV

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2
Wycliffe

Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.

KJV

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3
Wycliffe

And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;

KJV

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4
Wycliffe

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

KJV

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5
Wycliffe

But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.

KJV

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6
Wycliffe

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

KJV

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7
Wycliffe

But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

KJV

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8
Wycliffe

for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

KJV

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9
Wycliffe

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

KJV

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10
Wycliffe

oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.

KJV

Only they would that we should remember the poor; the same which I also was forward to do.

11
Wycliffe

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

KJV

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12
Wycliffe

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

KJV

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13
Wycliffe

And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.

KJV

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14
Wycliffe

But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?

KJV

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15
Wycliffe

We Jewis of kynde, and not synful men of the hethene,

KJV

We who are Jews by nature, and not sinners of the Gentiles,

16
Wycliffe

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.

KJV

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17
Wycliffe

And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?

KJV

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18
Wycliffe

God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.

KJV

For if I build again the things which I destroyed, I make myself a transgressor.

19
Wycliffe

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

KJV

For I through the law am dead to the law, that I might live unto God.

20
Wycliffe

And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.

KJV

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21
Wycliffe

Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

KJV

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Understanding Wycliffe Bible (1395) vs King James Version in Galatians 2

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Galatians 2 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Galatians 2:16

Wycliffe

"knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified."

KJV

"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."

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