As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Compare Translations
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one;
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
— concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no otherGod save one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.
Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world and that there is no God but one.
Concerning, then, the eating of idol-sacrifices, we are aware—that an idol is, nothing, in the world, and that, none, is God save one.
Then concerning the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one.
Therefore, concerning the eating of food sacrificed to idols, we know that “an idol is nothing in the world” and that “there is no God except one.”
But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.
But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.
Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
With respect, then, to the eating of meats offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
With reference, then, to eating food that has been offered to idols — we are aware that an idol is nothing in the world, and that there is no God but one.
