Sacrilo

enEnglishchecktrTürkçeesEspañolptPortuguêsfrFrançaisdeDeutschzh中文ruРусскийja日本語ko한국어viTiếng ViệtthไทยplPolskiukУкраїнськаhuMagyarcsČeštinasrСрпскиslSlovenščinasqShqiplvLatviešuetEestinlNederlandsnbNorskdaDansksvSvenskafiSuomiitItalianoheעבריתhrHrvatskilaLatinaarالعربية

DASHBOARD

dashboardOverviewmenu_bookRead the Biblelocal_libraryBooksquizDaily Quizevent_noteMy PlansbookmarksBookmarks

STUDY TOOLS

searchSearchauto_storiesBible Topicscompare_arrowsBible Comparison

Wisdom 5 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

chevron_leftchevron_right

Wisdom 5

1Thanne iust men schulen stonde in greet stidfastnesse ayens hem that angwischiden `iust men, and whiche token awei her trauelis.

2Thei schulen se, and schulen be disturblyd with orrible drede, and thei schulen wondre in the sudeynte of heelthe vnhopid; and thei schulen weile for angwisch of spirit,

3and thei schulen seie, doynge penaunce withynne hem silf, and weilyng for the angwysch of spirit, These men it ben, whiche we hadden sum tyme in to scorn, and in to licnesse of vpbreidyng.

4We woode men gessiden her lijf woodnesse, and the ende of hem with oute onour;

5hou therfor ben thei rekened among the sones of God, and her part is among seyntis?

6Therfor we erriden fro the weie of treuthe, and the liyt of riytfulnesse schynede not to us, and the sunne of vndurstondyng roos not vp to us.

7We weren maad weri in the weie of wickidnesse and of perdicioun; and we yeden hard weies.

8But we knewen not the weie of the Lord; what profitide pride to vs, ethir what brouyte the boost of richessis to vs?

9All tho thingis passiden as schadewe, and as a messanger bifore rennynge.

10And as a schip, that passith thorou the flowynge watir, of which whanne it hath passid, it is not to fynde a step, nethir the path of the botme therof in wawys.

11Ethir as a bryd, that flieth ouer in the eir, of which no preef is foundun of the weie therof, but oneli the sown of wengis betynge liyt wynde, and keruynge the eir by the myyt of weie, and with wyngis moued togidere it flei ouer, and aftir this no signe is foundun of the weie therof.

12Ethir as an arowe shot out in to a place ordeyned, the eir is departid, and is closid ayen anoon, that the passyng therof be not knowun.

13`So and we borun ceessiden anoon to be, and sotheli we myyten schewe no signe of vertu; but we weren wastid in oure malice.

14Thei that synneden, seiden siche thingis in helle.

15For the hope of a wickid man is as the flour of a brere which is takun awei of the wynd, and as smal froth which is scaterid of a tempest, and as smoke which is spred abrood of wynd, and as the mynde of `an herborid man of o dai, that passith forth.

16But iust men schulen lyue withouten ende, and the meede of hem is anentis the Lord; and the thouyt of hem is anentis the hiyeste.

17Therfor thei schulen take of the hond of the Lord the rewme of fairnesse, and the diademe of comelynesse; for he schal gouerne hem with his riythond, and he schal defende hem with his hooli arm.

18And his feruent loue schal take armure, and he schal arme the creature to the venieaunce of enemyes.

19He schal clothe riytfulnesse for an haburioun, and he schal take certeyn doom for a basynet;

20he schal take a scheeld that may not be ouercomun, equyte;

21forsothe he schal whette hard wraththe in to a spere, and the world schal fiyte with him ayens vnwitti men.

22Streiyte sendyngis out of leytis schulen go, and as the sidis of a reynbouwe, whanne the bouwe of cloudis is crokid, thei schulen be destried; and thei schulen skippe in to a certeyn place.

23And fulle hailstones schulen be sent fro a stony wreththe, and the watir of the see schal wexe whijt ayens hem, and floodis schulen renne togider harde.

24The spirit of vertu schal stonde ayens hem, and as the whirlyng of wind it schal departe hem; and the wickidnesse of hem schal brynge al the lond to desert, and malice schal distrye the seetis of myyti men.

Wisdom 5

1Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

2When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

3And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

4We fools accounted his life madness, and his end to be without honour:

5How is he numbered among the children of God, and his lot is among the saints!

6Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

7We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.

8What hath pride profited us? or what good hath riches with our vaunting brought us?

9All those things are passed away like a shadow, and as a post that hasted by;

10And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves;

11Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;

12Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:

13Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.

14For the hope of the Godly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19He shall take holiness for an invincible shield.

20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

Wisdom 5

1Thanne iust men schulen stonde in greet stidfastnesse ayens hem that angwischiden `iust men, and whiche token awei her trauelis.

2Thei schulen se, and schulen be disturblyd with orrible drede, and thei schulen wondre in the sudeynte of heelthe vnhopid; and thei schulen weile for angwisch of spirit,

3and thei schulen seie, doynge penaunce withynne hem silf, and weilyng for the angwysch of spirit, These men it ben, whiche we hadden sum tyme in to scorn, and in to licnesse of vpbreidyng.

4We woode men gessiden her lijf woodnesse, and the ende of hem with oute onour;

5hou therfor ben thei rekened among the sones of God, and her part is among seyntis?

6Therfor we erriden fro the weie of treuthe, and the liyt of riytfulnesse schynede not to us, and the sunne of vndurstondyng roos not vp to us.

7We weren maad weri in the weie of wickidnesse and of perdicioun; and we yeden hard weies.

8But we knewen not the weie of the Lord; what profitide pride to vs, ethir what brouyte the boost of richessis to vs?

9All tho thingis passiden as schadewe, and as a messanger bifore rennynge.

10And as a schip, that passith thorou the flowynge watir, of which whanne it hath passid, it is not to fynde a step, nethir the path of the botme therof in wawys.

11Ethir as a bryd, that flieth ouer in the eir, of which no preef is foundun of the weie therof, but oneli the sown of wengis betynge liyt wynde, and keruynge the eir by the myyt of weie, and with wyngis moued togidere it flei ouer, and aftir this no signe is foundun of the weie therof.

12Ethir as an arowe shot out in to a place ordeyned, the eir is departid, and is closid ayen anoon, that the passyng therof be not knowun.

13`So and we borun ceessiden anoon to be, and sotheli we myyten schewe no signe of vertu; but we weren wastid in oure malice.

14Thei that synneden, seiden siche thingis in helle.

15For the hope of a wickid man is as the flour of a brere which is takun awei of the wynd, and as smal froth which is scaterid of a tempest, and as smoke which is spred abrood of wynd, and as the mynde of `an herborid man of o dai, that passith forth.

16But iust men schulen lyue withouten ende, and the meede of hem is anentis the Lord; and the thouyt of hem is anentis the hiyeste.

17Therfor thei schulen take of the hond of the Lord the rewme of fairnesse, and the diademe of comelynesse; for he schal gouerne hem with his riythond, and he schal defende hem with his hooli arm.

18And his feruent loue schal take armure, and he schal arme the creature to the venieaunce of enemyes.

19He schal clothe riytfulnesse for an haburioun, and he schal take certeyn doom for a basynet;

20he schal take a scheeld that may not be ouercomun, equyte;

21forsothe he schal whette hard wraththe in to a spere, and the world schal fiyte with him ayens vnwitti men.

22Streiyte sendyngis out of leytis schulen go, and as the sidis of a reynbouwe, whanne the bouwe of cloudis is crokid, thei schulen be destried; and thei schulen skippe in to a certeyn place.

23And fulle hailstones schulen be sent fro a stony wreththe, and the watir of the see schal wexe whijt ayens hem, and floodis schulen renne togider harde.

24The spirit of vertu schal stonde ayens hem, and as the whirlyng of wind it schal departe hem; and the wickidnesse of hem schal brynge al the lond to desert, and malice schal distrye the seetis of myyti men.

Wisdom 5:1
Wycliffe

Thanne iust men schulen stonde in greet stidfastnesse ayens hem that angwischiden `iust men, and whiche token awei her trauelis.

KJVA

Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

2
Wycliffe

Thei schulen se, and schulen be disturblyd with orrible drede, and thei schulen wondre in the sudeynte of heelthe vnhopid; and thei schulen weile for angwisch of spirit,

KJVA

When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

3
Wycliffe

and thei schulen seie, doynge penaunce withynne hem silf, and weilyng for the angwysch of spirit, These men it ben, whiche we hadden sum tyme in to scorn, and in to licnesse of vpbreidyng.

KJVA

And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

4
Wycliffe

We woode men gessiden her lijf woodnesse, and the ende of hem with oute onour;

KJVA

We fools accounted his life madness, and his end to be without honour:

5
Wycliffe

hou therfor ben thei rekened among the sones of God, and her part is among seyntis?

KJVA

How is he numbered among the children of God, and his lot is among the saints!

6
Wycliffe

Therfor we erriden fro the weie of treuthe, and the liyt of riytfulnesse schynede not to us, and the sunne of vndurstondyng roos not vp to us.

KJVA

Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

7
Wycliffe

We weren maad weri in the weie of wickidnesse and of perdicioun; and we yeden hard weies.

KJVA

We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.

8
Wycliffe

But we knewen not the weie of the Lord; what profitide pride to vs, ethir what brouyte the boost of richessis to vs?

KJVA

What hath pride profited us? or what good hath riches with our vaunting brought us?

9
Wycliffe

All tho thingis passiden as schadewe, and as a messanger bifore rennynge.

KJVA

All those things are passed away like a shadow, and as a post that hasted by;

10
Wycliffe

And as a schip, that passith thorou the flowynge watir, of which whanne it hath passid, it is not to fynde a step, nethir the path of the botme therof in wawys.

KJVA

And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves;

11
Wycliffe

Ethir as a bryd, that flieth ouer in the eir, of which no preef is foundun of the weie therof, but oneli the sown of wengis betynge liyt wynde, and keruynge the eir by the myyt of weie, and with wyngis moued togidere it flei ouer, and aftir this no signe is foundun of the weie therof.

KJVA

Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;

12
Wycliffe

Ethir as an arowe shot out in to a place ordeyned, the eir is departid, and is closid ayen anoon, that the passyng therof be not knowun.

KJVA

Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:

13
Wycliffe

`So and we borun ceessiden anoon to be, and sotheli we myyten schewe no signe of vertu; but we weren wastid in oure malice.

KJVA

Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.

14
Wycliffe

Thei that synneden, seiden siche thingis in helle.

KJVA

For the hope of the Godly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.

15
Wycliffe

For the hope of a wickid man is as the flour of a brere which is takun awei of the wynd, and as smal froth which is scaterid of a tempest, and as smoke which is spred abrood of wynd, and as the mynde of `an herborid man of o dai, that passith forth.

KJVA

But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

16
Wycliffe

But iust men schulen lyue withouten ende, and the meede of hem is anentis the Lord; and the thouyt of hem is anentis the hiyeste.

KJVA

Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

17
Wycliffe

Therfor thei schulen take of the hond of the Lord the rewme of fairnesse, and the diademe of comelynesse; for he schal gouerne hem with his riythond, and he schal defende hem with his hooli arm.

KJVA

He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

18
Wycliffe

And his feruent loue schal take armure, and he schal arme the creature to the venieaunce of enemyes.

KJVA

He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

19
Wycliffe

He schal clothe riytfulnesse for an haburioun, and he schal take certeyn doom for a basynet;

KJVA

He shall take holiness for an invincible shield.

20
Wycliffe

he schal take a scheeld that may not be ouercomun, equyte;

KJVA

His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

21
Wycliffe

forsothe he schal whette hard wraththe in to a spere, and the world schal fiyte with him ayens vnwitti men.

KJVA

Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

22
Wycliffe

Streiyte sendyngis out of leytis schulen go, and as the sidis of a reynbouwe, whanne the bouwe of cloudis is crokid, thei schulen be destried; and thei schulen skippe in to a certeyn place.

KJVA

And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

23
Wycliffe

And fulle hailstones schulen be sent fro a stony wreththe, and the watir of the see schal wexe whijt ayens hem, and floodis schulen renne togider harde.

KJVA

Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

24
Wycliffe

The spirit of vertu schal stonde ayens hem, and as the whirlyng of wind it schal departe hem; and the wickidnesse of hem schal brynge al the lond to desert, and malice schal distrye the seetis of myyti men.

KJVA

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Wisdom 5

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Wisdom 5 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Wisdom 5:16

Wycliffe

"But iust men schulen lyue withouten ende, and the meede of hem is anentis the Lord; and the thouyt of hem is anentis the hiyeste."

KJVA

"Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them."

trending_upPopular Comparisons

KJV vs ASVarrow_forward

Genesis 1

KJV vs BBEarrow_forward

John 3

ASV vs BBEarrow_forward

Psalms 23

KJV vs BSBarrow_forward

Romans 8

KJV vs YLTarrow_forward

Matthew 5

ASV vs Darbyarrow_forward

Revelation of John 1

BBE vs NHEBarrow_forward

Isaiah 53

KJV vs Websterarrow_forward

Proverbs 3

auto_storiesSacrilo
Bible TopicsBible PlantsBible PlacesBible AnswersBible AnimalsBible Characters

Sacrilo

AboutContactBible App

Connect

© 2026 Sacrilo.

Privacy PolicyTerms of ServiceCookies
auto_stories

Latest Answers

What Is the Kingdom of God?
read_more

What Is the Kingdom of God?

What Is the Final Judgment?
read_more

What Is the Final Judgment?

What Is the Bible’s View of Love?
read_more

What Is the Bible’s View of Love?

What Is Teleology in Theology?
read_more

What Is Teleology in Theology?

What Is Continuous Creation (Creatio Continua)?
read_more

What Is Continuous Creation (Creatio Continua)?

What Is the Lord’s Supper / Communion?
read_more

What Is the Lord’s Supper / Communion?

View Allarrow_forward