Wisdom 4 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Wisdom 4
1A! hou fair is chast generacioun with clerenesse; for the mynde therof is vndeedli, for it is knowun, both anentis God, and anentis men.
2Whanne it is present, thei suen it; and thei desiren it, whanne it hath led out it silf, and it ouercomyng getith bi victorie the mede of batels vndefoulid, and is corouned with outen ende.
3But the many fold gendrid multitude of wickid men schal not be profitable; and plauntyngis of auoutrie schulen not yyue deepe rootis, nether schulen sette stable stidfastnesse.
4Thouy thei buriounen in bowis in time, thei set vnstidfastli schulen be moued of the wynd, and schulen be drawun out bi the roote of the greetnesse of wyndys.
5For whi bowis vnperfit schulen be brokun togidere; and the fruytis of hem ben vnprofitable, and soure to ete, and couenable to no thing.
6For whi alle sones, that ben borun of wickid men, ben witnessis of wickidnesse ayens fadirs and modris, in her axyng.
7But a iust man, thouy he be bifore ocupied bi deth, schal be in refreischyng.
8For whi worschipful eelde is not of long tyme, nether is rikened bi the noumbre of yeeris; the wittis of a man ben hoore,
9and the age of eelde is lijf withouten wem.
10He pleside God, and was maad dereworth, and he lyuynge among synneris was `borun ouer; he was rauyschid,
11lest malice schulde chaunge his vnderstondyng, ethir lest feynyng schulde disseyue his soule.
12For whi disseyuyng of trifelyng makith derk goode thingis, and the vnstablenesse of coueitise turneth ouer the wit without malice.
13He was endid in schort tyme, and fillide many tymes;
14for whi his soule was plesant to God; for this thing God hastide to lede hym out fro the myddis of wickidnesses; but puplis sien and vndurstoden not, nether settiden siche thingis in `the inwardnesses.
15For whi the grace and merci of God is on hise seyntis, and biholdyng of `Goddis coumfort is on hise chosun men.
16Forsothe a iust man deed condempneth quyke wickid men; and yongthe endid swiftliere condempneth long lijf of an vniust man.
17For thei schulen se the ende of a wise man, and thei schulen not vndurstonde, what thing God thouyte of hym, and whi the Lord made hym lesse.
18For thei schulen se, and schulen dispise hym; but the Lord schal scorne hem.
19And aftir these thingis thei schulen be fallynge doun withouten onour, and in dispisyng among deed men with outen ende. For he schal al to-breke hem bolnyd with out vois, and he schal moue hem fro the foundementis; and thei schulen be desolat til to the laste thing. And thei schulen be weilynge, and the mynde of hem schal perische.
20Thei schulen come ferdful in the thouyt of her synnes; and her wickidnessis on the contrarie side schulen lede hem ouer.
Wisdom 4
1Better it is to have no children, and to have virtue: for the memorial thereof is immortal: because it is known with God, and with men.
2When it is present, men take example at it; and when it is gone, they desire it: it weareth a crown, and triumpheth for ever, having gotten the victory, striving for undefiled rewards.
3But the multiplying brood of the ungodly shall not thrive, nor take deep rooting from bastard slips, nor lay any fast foundation.
4For though they flourish in branches for a time; yet standing not last, they shall be shaken with the wind, and through the force of winds they shall be rooted out.
5The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing.
6For children begotten of unlawful beds are witnesses of wickedness against their parents in their trial.
7But though the righteous be prevented with death, yet shall he be in rest.
8For honourable age is not that which standeth in length of time, nor that is measured by number of years.
9But wisdom is the gray hair unto men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.
12For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.
16Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.
17For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.
18They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.
19For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish.
20And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Wisdom 4
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Wisdom 4 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Wisdom 4:16
"Forsothe a iust man deed condempneth quyke wickid men; and yongthe endid swiftliere condempneth long lijf of an vniust man."
"Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous."





