Wisdom 2 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Wisdom 2
1Forsothe wickid men seiden, thenkynge anentis hem silf not riytfuli, The tyme of oure lijf is litil, and with anoye; no refreisching is in the ende of a man, and noon is, that is knowun, that turnede ayen fro hellis.
2For we weren borun of nouyt, and aftir this tyme we schulen be, as if we hadden not be; forwhi smoke is blowun out in oure nose thirlis, and a word of sparcle to stire oure herte.
3For oure bodi schal be quenchid aische, and the spirit schal be scaterid abrood as soft eir; and oure lijf schal passe as the step of a cloude, and it schal be departid as a myst, which is dryuun awey of the beemys of the sunne, and is greued of the heete therof.
4And oure name schal take foryeting bi tyme; and no man schal haue mynde of oure werkis.
5Forwhi oure tyme is the passyng of a schadewe, and no turnyng ayen of oure ende is; for it is aseelid, and no man turneth ayen.
6Therfor come ye, and vse we the goodis that ben, and vse we a creature, as in yongthe, swiftli.
7Fille we vs with preciouse wyn and oynementis; and the flour of tyme passe not vs.
8Corowne we vs with roosis, bifor that tho welewen; no medewe be, `bi which oure letcherie passe not.
9No man of vs be with out part of oure letcherie; euery where leeue we the signes of gladnesse; for this is oure part, and this is oure eritage.
10Oppresse we a pore iust man, and spare we not a widewe, nether reuerence we hoor heeris of an old man of myche tyme.
11But oure strengthe be the lawe of riytfulnesse; forwhi that that is feble, is foundun vnprofitable.
12Therfor disseyue we a iust man, for he is vnprofitable to vs, and he is contrarie to oure werkis; and he vpbreidith to vs the synnes of lawe, and he defameth on vs the synnes of oure techyng.
13He biheetith that he hath the kunnyng of God, and he nemeth hym silf the sone of God.
14He is maad to us in to schewyng of oure thouytis.
15He is greuouse to vs, yhe, to se; forwhi his lyf is vnlijk to other men, and hise weies ben chaungid.
16We ben gessid of hym to be triffleris, and he absteyneth hym silf fro oure weies, as fro vnclenessis; and he bifore settith the laste thingis of iust men, and he hath glorie, that he hath God a fadir.
17Therfor se we, if hise wordis ben trewe; and asaie we, what thingis schulen come to hym; and we schulen wite, what schulen be the laste thingis of hym.
18For if he is the very sone of God, he schal vp take hym, and schal delyuere hym fro the hondis of hem that ben contrarie.
19Axe we hym bi dispisyng and turment, that we knowe his reuerence, and that we preue his pacience.
20Bi fouleste deth condempne we hym; for whi biholdyng schal be of hise wordis.
21Thei thouyten these thingis, and thei erriden; for whi her malice blyndide hem.
22And thei knewen not the sacramentis of God, nethir thei hopiden the meede of riytfulnesse, nether thei demyden the onour of hooli soulis.
23For whi God made man vnable to be distried, and God made man to the ymage of his licnesse.
24But bi enuye of the deuel deth entride in to the world;
25for sothe thei suen hym, that ben of his part.
Wisdom 2
1For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.
2For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:
3Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air,
4And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.
5For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.
6Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.
7Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:
8Let us crown ourselves with rosebuds, before they be withered:
9Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
10Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.
11Let our strength be the law of justice: for that which is feeble is found to be nothing worth.
12Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.
13He professeth to have the knowledge of God: and he calleth himself the child of the Lord.
14He was made to reprove our thoughts.
15He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.
16We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.
17Let us see if his words be true: and let us prove what shall happen in the end of him.
18For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.
19Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.
20Let us condemn him with a shameful death: for by his own saying he shall be respected.
21Such things they did imagine, and were deceived: for their own wickedness hath blinded them.
22As for the mysteries of God, they knew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.
23For God created man to be immortal, and made him to be an image of his own eternity.
24Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Wisdom 2
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Wisdom 2 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Wisdom 2:16
"We ben gessid of hym to be triffleris, and he absteyneth hym silf fro oure weies, as fro vnclenessis; and he bifore settith the laste thingis of iust men, and he hath glorie, that he hath God a fadir."
"We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father."





