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Wisdom 1 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Wisdom 1

1Ye that demen the erthe, loue riytfulnesse; feele ye of the Lord in goodnesse, and seke ye hym in the symplenesse of herte.

2For he is foundun of hem, that tempten not hym; forsothe he apperith to hem, that han feith in to hym.

3For whi weiward thouytis departen fro God; but preued vertu repreueth vnwise men.

4For whi wisdom schal not entre in to an yuel willid soule; nethir schal dwelle in a bodi suget to synnes.

5Forsothe the Hooli Goost of wisdom schal fle awei fro `a feyned man, and he schal take awei hym silf fro thouytis, that ben with out vnderstondyng; and the man schal be punyschid of wyckidnesse comynge aboue.

6For the spirit of wisdom is benyngne, and he schal not delyuere a cursid man fro hise lippis; for whi God is witnesse of hise reynes, and the serchere of his herte is trewe, and the herere of his tunge.

7For whi the Spirit of the Lord hath fillid the world; and this thing, that conteyneth alle thingis, hath the kunnyng of vois.

8For this he that spekith wickid thingis, may not be hid; and doom punyschynge schal not passe hym.

9For whi axyng schal be in the thouytis of a wickid man.

10Forsothe the heryng of hise wordis schal come to God, and to the punyschyng of hise wickidnessis; for the eere of feruent loue herith alle thingis, and the noise of grutchyngis schal not be hyd.

11Therfor kepe ye you fro grutchyng, that profitith no thing, and fro bacbityng spare ye the tunge; for a derk word schal not go in to veyn; forsothe the mouth that lieth, sleeth the soule.

12Nyle ye coueyte deth, in the errour of youre lijf, nether gete ye perdicioun in the werkis of youre hondis; for God made not deth,

13nether is glad in the perdicioun of lyuynge men.

14For whi God made of nouyt alle thingis, that tho schulden be; and he made the naciouns of the world able to be heelid. Forwhi medecyn of distriyng is not in tho men, nether the rewme of hellis is in erthe.

15For riytfulnesse is euerlastynge, and vndeedli; but vnriytfulnesse is getyng of deeth.

16Forsothe wickid men clepiden that vnriytfulnesse bi hondis and wordis, and thei gessiden it a frendesse, and fletiden awei, and thei puttiden biheestis to it; for thei ben worthi the deth, that ben of the part therof.

Wisdom 1

1Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.

2For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.

3For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.

4For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.

5For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in.

6For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.

7For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.

8Therefore he that speaketh unrighteous things cannot be hid: neither shall vengeance, when it punisheth, pass by him.

9For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.

10For the ear of jealousy heareth all things: and the noise of murmurings is not hid.

11Therefore beware of murmuring, which is unprofitable; and refrain your tongue from backbiting: for there is no word so secret, that shall go for nought: and the mouth that belieth slayeth the soul.

12Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.

13For God made not death: neither hath he pleasure in the destruction of the living.

14For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:

15(For righteousness is immortal:)

16But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.

Wisdom 1

1Ye that demen the erthe, loue riytfulnesse; feele ye of the Lord in goodnesse, and seke ye hym in the symplenesse of herte.

2For he is foundun of hem, that tempten not hym; forsothe he apperith to hem, that han feith in to hym.

3For whi weiward thouytis departen fro God; but preued vertu repreueth vnwise men.

4For whi wisdom schal not entre in to an yuel willid soule; nethir schal dwelle in a bodi suget to synnes.

5Forsothe the Hooli Goost of wisdom schal fle awei fro `a feyned man, and he schal take awei hym silf fro thouytis, that ben with out vnderstondyng; and the man schal be punyschid of wyckidnesse comynge aboue.

6For the spirit of wisdom is benyngne, and he schal not delyuere a cursid man fro hise lippis; for whi God is witnesse of hise reynes, and the serchere of his herte is trewe, and the herere of his tunge.

7For whi the Spirit of the Lord hath fillid the world; and this thing, that conteyneth alle thingis, hath the kunnyng of vois.

8For this he that spekith wickid thingis, may not be hid; and doom punyschynge schal not passe hym.

9For whi axyng schal be in the thouytis of a wickid man.

10Forsothe the heryng of hise wordis schal come to God, and to the punyschyng of hise wickidnessis; for the eere of feruent loue herith alle thingis, and the noise of grutchyngis schal not be hyd.

11Therfor kepe ye you fro grutchyng, that profitith no thing, and fro bacbityng spare ye the tunge; for a derk word schal not go in to veyn; forsothe the mouth that lieth, sleeth the soule.

12Nyle ye coueyte deth, in the errour of youre lijf, nether gete ye perdicioun in the werkis of youre hondis; for God made not deth,

13nether is glad in the perdicioun of lyuynge men.

14For whi God made of nouyt alle thingis, that tho schulden be; and he made the naciouns of the world able to be heelid. Forwhi medecyn of distriyng is not in tho men, nether the rewme of hellis is in erthe.

15For riytfulnesse is euerlastynge, and vndeedli; but vnriytfulnesse is getyng of deeth.

16Forsothe wickid men clepiden that vnriytfulnesse bi hondis and wordis, and thei gessiden it a frendesse, and fletiden awei, and thei puttiden biheestis to it; for thei ben worthi the deth, that ben of the part therof.

Wisdom 1:1
Wycliffe

Ye that demen the erthe, loue riytfulnesse; feele ye of the Lord in goodnesse, and seke ye hym in the symplenesse of herte.

KJVA

Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.

2
Wycliffe

For he is foundun of hem, that tempten not hym; forsothe he apperith to hem, that han feith in to hym.

KJVA

For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.

3
Wycliffe

For whi weiward thouytis departen fro God; but preued vertu repreueth vnwise men.

KJVA

For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.

4
Wycliffe

For whi wisdom schal not entre in to an yuel willid soule; nethir schal dwelle in a bodi suget to synnes.

KJVA

For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.

5
Wycliffe

Forsothe the Hooli Goost of wisdom schal fle awei fro `a feyned man, and he schal take awei hym silf fro thouytis, that ben with out vnderstondyng; and the man schal be punyschid of wyckidnesse comynge aboue.

KJVA

For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in.

6
Wycliffe

For the spirit of wisdom is benyngne, and he schal not delyuere a cursid man fro hise lippis; for whi God is witnesse of hise reynes, and the serchere of his herte is trewe, and the herere of his tunge.

KJVA

For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.

7
Wycliffe

For whi the Spirit of the Lord hath fillid the world; and this thing, that conteyneth alle thingis, hath the kunnyng of vois.

KJVA

For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.

8
Wycliffe

For this he that spekith wickid thingis, may not be hid; and doom punyschynge schal not passe hym.

KJVA

Therefore he that speaketh unrighteous things cannot be hid: neither shall vengeance, when it punisheth, pass by him.

9
Wycliffe

For whi axyng schal be in the thouytis of a wickid man.

KJVA

For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.

10
Wycliffe

Forsothe the heryng of hise wordis schal come to God, and to the punyschyng of hise wickidnessis; for the eere of feruent loue herith alle thingis, and the noise of grutchyngis schal not be hyd.

KJVA

For the ear of jealousy heareth all things: and the noise of murmurings is not hid.

11
Wycliffe

Therfor kepe ye you fro grutchyng, that profitith no thing, and fro bacbityng spare ye the tunge; for a derk word schal not go in to veyn; forsothe the mouth that lieth, sleeth the soule.

KJVA

Therefore beware of murmuring, which is unprofitable; and refrain your tongue from backbiting: for there is no word so secret, that shall go for nought: and the mouth that belieth slayeth the soul.

12
Wycliffe

Nyle ye coueyte deth, in the errour of youre lijf, nether gete ye perdicioun in the werkis of youre hondis; for God made not deth,

KJVA

Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.

13
Wycliffe

nether is glad in the perdicioun of lyuynge men.

KJVA

For God made not death: neither hath he pleasure in the destruction of the living.

14
Wycliffe

For whi God made of nouyt alle thingis, that tho schulden be; and he made the naciouns of the world able to be heelid. Forwhi medecyn of distriyng is not in tho men, nether the rewme of hellis is in erthe.

KJVA

For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:

15
Wycliffe

For riytfulnesse is euerlastynge, and vndeedli; but vnriytfulnesse is getyng of deeth.

KJVA

(For righteousness is immortal:)

16
Wycliffe

Forsothe wickid men clepiden that vnriytfulnesse bi hondis and wordis, and thei gessiden it a frendesse, and fletiden awei, and thei puttiden biheestis to it; for thei ben worthi the deth, that ben of the part therof.

KJVA

But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Wisdom 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Wisdom 1 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Wisdom 1:16

Wycliffe

"Forsothe wickid men clepiden that vnriytfulnesse bi hondis and wordis, and thei gessiden it a frendesse, and fletiden awei, and thei puttiden biheestis to it; for thei ben worthi the deth, that ben of the part therof."

KJVA

"But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it."

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