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Sirach 3 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Sirach 3

1The sones of wisdom ben the chirche of iust men, and the nacioun of hem is obedience and loue.

2Dereworthe sones, here ye the doom of the fadir; and do ye so, that ye be saaf.

3For whi God onouride the fadir in sones, and he sekith, and hath maad stidfast the doom of the modir in to sones.

4He that loueth God, schal preie for synnes, and he schal absteyne hym silf fro tho, and he schal be herd in the preier of daies.

5And as he that tresourith, so and he that onourith his modir.

6He that onourith his fadir, schal be maad myrie in sones, and he schal be herd in the dai of his preier.

7He that onourith his fadir, schal lyue bi lengere lijf; and he that obeieth to the fader, schal refreische the modir.

8He that dredith the Lord, onourith fadir and modir; and he schal serue in werk, and word,

9and al pacience to hem that gendriden hym as to lordis.

10Onoure thi fadir, that the blessyng of God come to thee; and his blessing dwellith in the laste.

11The blessyng of the fadir makith stidfast the housis of sones; but the cursyng of the modir drawith out the foundementis.

12Haue thou not glorie in the dispisyng of thi fadir; for it is not glorie to thee, but confusioun.

13For whi the glorie of a man is of the onour of his fadir; and the schenschip of the sone is a fadir with out onour.

14Sone, resseyue the elde of thi fadir, and make thou not hym sori in his lijf;

15and if he failith in wit, yyue thou foryyuenesse, and dispise thou not hym in thi vertu; for whi the almes of the fadir schal not be foryetyng.

16For whi good schal be restorid to thee for the synne of the modir,

17and bildyng schal be maad to thee in riytfulnesse; and it schal remembre of thee in dai of tribulacioun, and thi synnes schulen be releessid, as iys in clerenesse of the sunne.

18He is of ful yuel fame, that forsakith the fadir; and he that wraththith the modir, is cursid of God.

19Sone, performe thi werkis in myldenesse, and thou schalt be loued ouer the glorie of men.

20In as myche as thou art greet, make thee meke in alle thingis, and thou schalt fynde grace bifore God; for whi the power of God aloon is greet,

21and he is onourid of meke men.

22Seke thou not hiyere thingis than thou, and enquere thou not strongere thingis than thou; but euere thenke thou tho thingis, whiche God comaundide to thee; and be thou not curiouse in ful many werkis of hym.

23For it is not nedeful to thee to se with thin iyen tho thingis, that ben hid.

24In superflu thingis nyle thou seke manyfold; and be thou not curiouse in many werkis of hym;

25for whi ful many thingis aboue the wit of men ben schewid to thee.

26For the suspecioun of many men hath disseyued hem, and withhelde her wittis in vanytee.

27And hard herte schal haue yuel in the laste tyme; and he that loueth perel, schal perische ther ynne.

28An herte that entrith bi tweie weies, schal not haue prosperitees, ether reste; and a man of schrewid herte schal be sclaundrid in tho.

29A wickid herte schal be greuyd in sorewis; and a synnere schal `hepe to do synne.

30Helthe schal not be to the synagoge of proude men; for whi the thicke wode of synne schal be drawun out bi the roote in hem, and it schal not be vndurstondun.

31The herte of a wise man is vndurstondun in wisdom, and a good eere schal here wisdom with al coueitise.

32A wijs herte and able to vndurstonde schal absteyne it silf fro synnes, and schal haue prosperitees in the werkis of riytfulnesse.

33Watir quenchith fier brennynge, and almes ayenstondith synnes.

34And God, the biholdere of hym that yeldith grace, hath mynde aftirward; and he schal fynde stidefastnesse in the tyme of his fal.

Sirach 3

1Hear me your father, O children, and do thereafter, that ye may be safe.

2For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.

3Whoso honoureth his father maketh an atonement for his sins:

4And he that honoureth his mother is as one that layeth up treasure.

5Whoso honoureth his father shall have joy of his own children; and when he maketh his prayer, he shall be heard.

6He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.

7He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.

8Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.

9For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.

10Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.

11For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.

12My son, help thy father in his age, and grieve him not as long as he liveth.

13And if his understanding fail, have patience with him; and despise him not when thou art in thy full strength.

14For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.

15In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.

16He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.

17My son, go on with thy business in meekness; so shalt thou be beloved of him that is approved.

18The greater thou art, the more humble thyself, and thou shalt find favour before the Lord.

19Many are in high place, and of renown: but mysteries are revealed unto the meek.

20For the power of the Lord is great, and he is honoured of the lowly.

21Seek not out things that are too hard for thee, neither search the things that are above thy strength.

22But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.

23Be not curious in unnecessary matters: for more things are shewed unto thee than men understand.

24For many are deceived by their own vain opinion; and an evil suspicion hath overthrown their judgment.

25Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.

26A stubborn heart shall fare evil at the last; and he that loveth danger shall perish therein.

27An obstinate heart shall be laden with sorrows; and the wicked man shall heap sin upon sin.

28In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.

29The heart of the prudent will understand a parable; and an attentive ear is the desire of a wise man.

30Water will quench a flaming fire; and alms maketh an atonement for sins.

31And he that requiteth good turns is mindful of that which may come hereafter; and when he falleth, he shall find a stay.

Sirach 3

1The sones of wisdom ben the chirche of iust men, and the nacioun of hem is obedience and loue.

2Dereworthe sones, here ye the doom of the fadir; and do ye so, that ye be saaf.

3For whi God onouride the fadir in sones, and he sekith, and hath maad stidfast the doom of the modir in to sones.

4He that loueth God, schal preie for synnes, and he schal absteyne hym silf fro tho, and he schal be herd in the preier of daies.

5And as he that tresourith, so and he that onourith his modir.

6He that onourith his fadir, schal be maad myrie in sones, and he schal be herd in the dai of his preier.

7He that onourith his fadir, schal lyue bi lengere lijf; and he that obeieth to the fader, schal refreische the modir.

8He that dredith the Lord, onourith fadir and modir; and he schal serue in werk, and word,

9and al pacience to hem that gendriden hym as to lordis.

10Onoure thi fadir, that the blessyng of God come to thee; and his blessing dwellith in the laste.

11The blessyng of the fadir makith stidfast the housis of sones; but the cursyng of the modir drawith out the foundementis.

12Haue thou not glorie in the dispisyng of thi fadir; for it is not glorie to thee, but confusioun.

13For whi the glorie of a man is of the onour of his fadir; and the schenschip of the sone is a fadir with out onour.

14Sone, resseyue the elde of thi fadir, and make thou not hym sori in his lijf;

15and if he failith in wit, yyue thou foryyuenesse, and dispise thou not hym in thi vertu; for whi the almes of the fadir schal not be foryetyng.

16For whi good schal be restorid to thee for the synne of the modir,

17and bildyng schal be maad to thee in riytfulnesse; and it schal remembre of thee in dai of tribulacioun, and thi synnes schulen be releessid, as iys in clerenesse of the sunne.

18He is of ful yuel fame, that forsakith the fadir; and he that wraththith the modir, is cursid of God.

19Sone, performe thi werkis in myldenesse, and thou schalt be loued ouer the glorie of men.

20In as myche as thou art greet, make thee meke in alle thingis, and thou schalt fynde grace bifore God; for whi the power of God aloon is greet,

21and he is onourid of meke men.

22Seke thou not hiyere thingis than thou, and enquere thou not strongere thingis than thou; but euere thenke thou tho thingis, whiche God comaundide to thee; and be thou not curiouse in ful many werkis of hym.

23For it is not nedeful to thee to se with thin iyen tho thingis, that ben hid.

24In superflu thingis nyle thou seke manyfold; and be thou not curiouse in many werkis of hym;

25for whi ful many thingis aboue the wit of men ben schewid to thee.

26For the suspecioun of many men hath disseyued hem, and withhelde her wittis in vanytee.

27And hard herte schal haue yuel in the laste tyme; and he that loueth perel, schal perische ther ynne.

28An herte that entrith bi tweie weies, schal not haue prosperitees, ether reste; and a man of schrewid herte schal be sclaundrid in tho.

29A wickid herte schal be greuyd in sorewis; and a synnere schal `hepe to do synne.

30Helthe schal not be to the synagoge of proude men; for whi the thicke wode of synne schal be drawun out bi the roote in hem, and it schal not be vndurstondun.

31The herte of a wise man is vndurstondun in wisdom, and a good eere schal here wisdom with al coueitise.

32A wijs herte and able to vndurstonde schal absteyne it silf fro synnes, and schal haue prosperitees in the werkis of riytfulnesse.

33Watir quenchith fier brennynge, and almes ayenstondith synnes.

34And God, the biholdere of hym that yeldith grace, hath mynde aftirward; and he schal fynde stidefastnesse in the tyme of his fal.

Sirach 3:1
Wycliffe

The sones of wisdom ben the chirche of iust men, and the nacioun of hem is obedience and loue.

KJVA

Hear me your father, O children, and do thereafter, that ye may be safe.

2
Wycliffe

Dereworthe sones, here ye the doom of the fadir; and do ye so, that ye be saaf.

KJVA

For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.

3
Wycliffe

For whi God onouride the fadir in sones, and he sekith, and hath maad stidfast the doom of the modir in to sones.

KJVA

Whoso honoureth his father maketh an atonement for his sins:

4
Wycliffe

He that loueth God, schal preie for synnes, and he schal absteyne hym silf fro tho, and he schal be herd in the preier of daies.

KJVA

And he that honoureth his mother is as one that layeth up treasure.

5
Wycliffe

And as he that tresourith, so and he that onourith his modir.

KJVA

Whoso honoureth his father shall have joy of his own children; and when he maketh his prayer, he shall be heard.

6
Wycliffe

He that onourith his fadir, schal be maad myrie in sones, and he schal be herd in the dai of his preier.

KJVA

He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.

7
Wycliffe

He that onourith his fadir, schal lyue bi lengere lijf; and he that obeieth to the fader, schal refreische the modir.

KJVA

He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.

8
Wycliffe

He that dredith the Lord, onourith fadir and modir; and he schal serue in werk, and word,

KJVA

Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.

9
Wycliffe

and al pacience to hem that gendriden hym as to lordis.

KJVA

For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.

10
Wycliffe

Onoure thi fadir, that the blessyng of God come to thee; and his blessing dwellith in the laste.

KJVA

Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.

11
Wycliffe

The blessyng of the fadir makith stidfast the housis of sones; but the cursyng of the modir drawith out the foundementis.

KJVA

For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.

12
Wycliffe

Haue thou not glorie in the dispisyng of thi fadir; for it is not glorie to thee, but confusioun.

KJVA

My son, help thy father in his age, and grieve him not as long as he liveth.

13
Wycliffe

For whi the glorie of a man is of the onour of his fadir; and the schenschip of the sone is a fadir with out onour.

KJVA

And if his understanding fail, have patience with him; and despise him not when thou art in thy full strength.

14
Wycliffe

Sone, resseyue the elde of thi fadir, and make thou not hym sori in his lijf;

KJVA

For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.

15
Wycliffe

and if he failith in wit, yyue thou foryyuenesse, and dispise thou not hym in thi vertu; for whi the almes of the fadir schal not be foryetyng.

KJVA

In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.

16
Wycliffe

For whi good schal be restorid to thee for the synne of the modir,

KJVA

He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.

17
Wycliffe

and bildyng schal be maad to thee in riytfulnesse; and it schal remembre of thee in dai of tribulacioun, and thi synnes schulen be releessid, as iys in clerenesse of the sunne.

KJVA

My son, go on with thy business in meekness; so shalt thou be beloved of him that is approved.

18
Wycliffe

He is of ful yuel fame, that forsakith the fadir; and he that wraththith the modir, is cursid of God.

KJVA

The greater thou art, the more humble thyself, and thou shalt find favour before the Lord.

19
Wycliffe

Sone, performe thi werkis in myldenesse, and thou schalt be loued ouer the glorie of men.

KJVA

Many are in high place, and of renown: but mysteries are revealed unto the meek.

20
Wycliffe

In as myche as thou art greet, make thee meke in alle thingis, and thou schalt fynde grace bifore God; for whi the power of God aloon is greet,

KJVA

For the power of the Lord is great, and he is honoured of the lowly.

21
Wycliffe

and he is onourid of meke men.

KJVA

Seek not out things that are too hard for thee, neither search the things that are above thy strength.

22
Wycliffe

Seke thou not hiyere thingis than thou, and enquere thou not strongere thingis than thou; but euere thenke thou tho thingis, whiche God comaundide to thee; and be thou not curiouse in ful many werkis of hym.

KJVA

But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.

23
Wycliffe

For it is not nedeful to thee to se with thin iyen tho thingis, that ben hid.

KJVA

Be not curious in unnecessary matters: for more things are shewed unto thee than men understand.

24
Wycliffe

In superflu thingis nyle thou seke manyfold; and be thou not curiouse in many werkis of hym;

KJVA

For many are deceived by their own vain opinion; and an evil suspicion hath overthrown their judgment.

25
Wycliffe

for whi ful many thingis aboue the wit of men ben schewid to thee.

KJVA

Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.

26
Wycliffe

For the suspecioun of many men hath disseyued hem, and withhelde her wittis in vanytee.

KJVA

A stubborn heart shall fare evil at the last; and he that loveth danger shall perish therein.

27
Wycliffe

And hard herte schal haue yuel in the laste tyme; and he that loueth perel, schal perische ther ynne.

KJVA

An obstinate heart shall be laden with sorrows; and the wicked man shall heap sin upon sin.

28
Wycliffe

An herte that entrith bi tweie weies, schal not haue prosperitees, ether reste; and a man of schrewid herte schal be sclaundrid in tho.

KJVA

In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.

29
Wycliffe

A wickid herte schal be greuyd in sorewis; and a synnere schal `hepe to do synne.

KJVA

The heart of the prudent will understand a parable; and an attentive ear is the desire of a wise man.

30
Wycliffe

Helthe schal not be to the synagoge of proude men; for whi the thicke wode of synne schal be drawun out bi the roote in hem, and it schal not be vndurstondun.

KJVA

Water will quench a flaming fire; and alms maketh an atonement for sins.

31
Wycliffe

The herte of a wise man is vndurstondun in wisdom, and a good eere schal here wisdom with al coueitise.

KJVA

And he that requiteth good turns is mindful of that which may come hereafter; and when he falleth, he shall find a stay.

32
Wycliffe

A wijs herte and able to vndurstonde schal absteyne it silf fro synnes, and schal haue prosperitees in the werkis of riytfulnesse.

KJVA

33
Wycliffe

Watir quenchith fier brennynge, and almes ayenstondith synnes.

KJVA

34
Wycliffe

And God, the biholdere of hym that yeldith grace, hath mynde aftirward; and he schal fynde stidefastnesse in the tyme of his fal.

KJVA

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Sirach 3

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Sirach 3 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Sirach 3:16

Wycliffe

"For whi good schal be restorid to thee for the synne of the modir,"

KJVA

"He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God."

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