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Romans 8 Comparison: Wycliffe Bible (1395) vs King James Version

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Romans 8

1Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

2For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

3For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

4that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

5For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

6but the prudence of spirit is lijf and pees.

7For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

8And thei that ben in fleisch, moun not plese to God.

9But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

10For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

11And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

12Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

13For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

14For who euere ben led bi the spirit of God, these ben the sones of God.

15For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

16And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

17if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

18And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

19For the abidyng of creature abidith the schewyng of the sones of God.

20But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

21for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

22And we witen, that ech creature sorewith, and trauelith with peyne til yit.

23And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

24But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

25And if we hopen that thing that we seen not, we abiden bi pacience.

26And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

27For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

28And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

29For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

30And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

31What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

32The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

33Who schal accuse ayens the chosun men of God? It is God that iustifieth,

34who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

35Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

36As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

37But in alle these thingis we ouercomen, for hym that louyde vs.

38But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,

39nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

Romans 8

1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6For to be carnally minded is death; but to be spiritually minded is life and peace.

7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8So then they that are in the flesh cannot please God.

9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14For as many as are led by the Spirit of God, they are the sons of God.

15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16The Spirit itself beareth witness with our spirit, that we are the children of God:

17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22For we know that the whole creation groaneth and travaileth in pain together until now.

23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25But if we hope for that we see not, then do we with patience wait for it.

26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31What shall we then say to these things? If God be for us, who can be against us?

32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37Nay, in all these things we are more than conquerors through him that loved us.

38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 8

1Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

2For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

3For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

4that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

5For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

6but the prudence of spirit is lijf and pees.

7For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

8And thei that ben in fleisch, moun not plese to God.

9But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

10For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

11And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

12Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

13For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

14For who euere ben led bi the spirit of God, these ben the sones of God.

15For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

16And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

17if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

18And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

19For the abidyng of creature abidith the schewyng of the sones of God.

20But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

21for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

22And we witen, that ech creature sorewith, and trauelith with peyne til yit.

23And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

24But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

25And if we hopen that thing that we seen not, we abiden bi pacience.

26And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

27For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

28And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

29For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

30And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

31What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

32The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

33Who schal accuse ayens the chosun men of God? It is God that iustifieth,

34who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

35Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

36As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

37But in alle these thingis we ouercomen, for hym that louyde vs.

38But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,

39nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

Romans 8:1
Wycliffe

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

KJV

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2
Wycliffe

For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

KJV

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3
Wycliffe

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

KJV

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4
Wycliffe

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

KJV

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5
Wycliffe

For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

KJV

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6
Wycliffe

but the prudence of spirit is lijf and pees.

KJV

For to be carnally minded is death; but to be spiritually minded is life and peace.

7
Wycliffe

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

KJV

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

8
Wycliffe

And thei that ben in fleisch, moun not plese to God.

KJV

So then they that are in the flesh cannot please God.

9
Wycliffe

But ye ben not in fleisch, but in spirit; if netheles the spirit of God dwellith in you. But if ony hath not the spirit of Crist, this is not his.

KJV

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10
Wycliffe

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

KJV

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

11
Wycliffe

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

KJV

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12
Wycliffe

Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

KJV

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

13
Wycliffe

For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

KJV

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

14
Wycliffe

For who euere ben led bi the spirit of God, these ben the sones of God.

KJV

For as many as are led by the Spirit of God, they are the sons of God.

15
Wycliffe

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

KJV

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

16
Wycliffe

And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

KJV

The Spirit itself beareth witness with our spirit, that we are the children of God:

17
Wycliffe

if sones, and eiris, `and eiris of God, and eiris togidere with Crist; if netheles we suffren togidere, that also we ben glorified togidere.

KJV

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

18
Wycliffe

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

KJV

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

19
Wycliffe

For the abidyng of creature abidith the schewyng of the sones of God.

KJV

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

20
Wycliffe

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

KJV

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

21
Wycliffe

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

KJV

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22
Wycliffe

And we witen, that ech creature sorewith, and trauelith with peyne til yit.

KJV

For we know that the whole creation groaneth and travaileth in pain together until now.

23
Wycliffe

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

KJV

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

24
Wycliffe

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

KJV

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

25
Wycliffe

And if we hopen that thing that we seen not, we abiden bi pacience.

KJV

But if we hope for that we see not, then do we with patience wait for it.

26
Wycliffe

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

KJV

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

27
Wycliffe

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

KJV

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

28
Wycliffe

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

KJV

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29
Wycliffe

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

KJV

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30
Wycliffe

And thilke that he bifore ordeynede to blis, hem he clepide; and whiche he clepide, hem he iustifiede; and whiche he iustifiede, and hem he glorifiede.

KJV

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

31
Wycliffe

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

KJV

What shall we then say to these things? If God be for us, who can be against us?

32
Wycliffe

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

KJV

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

33
Wycliffe

Who schal accuse ayens the chosun men of God? It is God that iustifieth,

KJV

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

34
Wycliffe

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

KJV

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35
Wycliffe

Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

KJV

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36
Wycliffe

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

KJV

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37
Wycliffe

But in alle these thingis we ouercomen, for hym that louyde vs.

KJV

Nay, in all these things we are more than conquerors through him that loved us.

38
Wycliffe

But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,

KJV

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39
Wycliffe

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

KJV

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Understanding Wycliffe Bible (1395) vs King James Version in Romans 8

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 8 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 8:16

Wycliffe

"And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;"

KJV

"The Spirit itself beareth witness with our spirit, that we are the children of God:"

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Proverbs 3

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What Is the Kingdom of God?
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What Is the Kingdom of God?

What Is the Final Judgment?
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What Is the Final Judgment?

What Is the Bible’s View of Love?
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What Is the Bible’s View of Love?

What Is Teleology in Theology?
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What Is Teleology in Theology?

What Is Continuous Creation (Creatio Continua)?
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What Is Continuous Creation (Creatio Continua)?

What Is the Lord’s Supper / Communion?
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What Is the Lord’s Supper / Communion?

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