Romans 2 Comparison: Wycliffe Bible (1395) vs King James Version
Romans 2
1Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
2And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
3But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
4Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
5But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
6that schal yelde to ech man aftir his werkis;
7sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
8but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
9in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
10but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
11For accepcioun of persones is not anentis God.
12For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
13For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
14For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
15that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
16in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
17But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
18and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
19and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
20a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
21what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
22Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
23Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
24For the name of God is blasfemed bi you among hethene men, as is writun.
25For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
26Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
27And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
28For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
29but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
Romans 2
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Understanding Wycliffe Bible (1395) vs King James Version in Romans 2
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Romans 2 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Romans 2:16
"in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist."
"In the day when God shall judge the secrets of men by Jesus Christ according to my gospel."





