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Romans 1 Comparison: Wycliffe Bible (1395) vs King James Version

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Romans 1

1Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;

2which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

3which is maad to hym of the seed of Dauid bi the flesch,

4and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

5bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

6among whiche ye ben also clepid of Jhesu Crist,

7to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

8First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

9For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

10that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

11For Y desire to se you, to parten sumwhat of spiritual grace,

12that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

13And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

14To Grekis and to barberyns, to wise men and to vnwise men,

15Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

16For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

17For the riytwisnesse of God is schewid in it, of feith in to feith,

18as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

19For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

20For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

21For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

22For thei `seiynge that hem silf weren wise, thei weren maad foolis.

23And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

24For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

25The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

26Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

27Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

28And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

29malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,

30hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,

31vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.

32The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

Romans 1

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2(Which he had promised afore by his prophets in the holy scriptures,)

3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6Among whom are ye also the called of Jesus Christ:

7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12That is, that I may be comforted together with you by the mutual faith both of you and me.

13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22Professing themselves to be wise, they became fools,

23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 1

1Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;

2which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

3which is maad to hym of the seed of Dauid bi the flesch,

4and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

5bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

6among whiche ye ben also clepid of Jhesu Crist,

7to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

8First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

9For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

10that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

11For Y desire to se you, to parten sumwhat of spiritual grace,

12that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

13And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

14To Grekis and to barberyns, to wise men and to vnwise men,

15Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

16For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

17For the riytwisnesse of God is schewid in it, of feith in to feith,

18as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

19For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

20For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

21For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

22For thei `seiynge that hem silf weren wise, thei weren maad foolis.

23And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

24For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

25The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

26Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

27Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

28And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

29malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,

30hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,

31vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.

32The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

Romans 1:1
Wycliffe

Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;

KJV

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2
Wycliffe

which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

KJV

(Which he had promised afore by his prophets in the holy scriptures,)

3
Wycliffe

which is maad to hym of the seed of Dauid bi the flesch,

KJV

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

4
Wycliffe

and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

KJV

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

5
Wycliffe

bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

KJV

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

6
Wycliffe

among whiche ye ben also clepid of Jhesu Crist,

KJV

Among whom are ye also the called of Jesus Christ:

7
Wycliffe

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

KJV

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

8
Wycliffe

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

KJV

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9
Wycliffe

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

KJV

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

10
Wycliffe

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

KJV

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

11
Wycliffe

For Y desire to se you, to parten sumwhat of spiritual grace,

KJV

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

12
Wycliffe

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

KJV

That is, that I may be comforted together with you by the mutual faith both of you and me.

13
Wycliffe

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

KJV

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

14
Wycliffe

To Grekis and to barberyns, to wise men and to vnwise men,

KJV

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

15
Wycliffe

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

KJV

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16
Wycliffe

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

KJV

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

17
Wycliffe

For the riytwisnesse of God is schewid in it, of feith in to feith,

KJV

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18
Wycliffe

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

KJV

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19
Wycliffe

For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

KJV

Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20
Wycliffe

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

KJV

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21
Wycliffe

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

KJV

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22
Wycliffe

For thei `seiynge that hem silf weren wise, thei weren maad foolis.

KJV

Professing themselves to be wise, they became fools,

23
Wycliffe

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

KJV

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

24
Wycliffe

For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

KJV

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

25
Wycliffe

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

KJV

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

26
Wycliffe

Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

KJV

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27
Wycliffe

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

KJV

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

28
Wycliffe

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

KJV

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29
Wycliffe

malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,

KJV

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30
Wycliffe

hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,

KJV

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

31
Wycliffe

vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.

KJV

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

32
Wycliffe

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

KJV

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Understanding Wycliffe Bible (1395) vs King James Version in Romans 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 1 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 1:16

Wycliffe

"For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke."

KJV

"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek."

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