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Proverbs 17 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 17

1Betere is a drie mussel with ioye, than an hous ful of sacrifices with chidyng.

2A wijs seruaunt schal be lord of fonned sones; and he schal departe eritage among britheren.

3As siluer is preued bi fier, and gold is preued bi a chymnei, so the Lord preueth hertis.

4An yuel man obeieth to a wickid tunge; and a fals man obeieth to false lippis.

5He that dispisith a pore man, repreueth his maker; and he that is glad in the fallyng of another man, schal not be vnpunyschid.

6The coroun of elde men is the sones of sones; and the glorie of sones is the fadris of hem.

7Wordis wel set togidere bisemen not a fool; and a liynge lippe bicometh not a prince.

8A preciouse stoon moost acceptable is the abiding of hym that sekith; whidur euere he turneth hym silf, he vndurstondith prudentli.

9He that helith trespas, sekith frenschipis; he that rehersith bi an hiy word, departith hem, that ben knyt togidere in pees.

10A blamyng profitith more at a prudent man, than an hundryd woundis at a fool.

11Euere an yuel man sekith stryues; forsothe a cruel aungel schal be sent ayens hym.

12It spedith more to meete a femal bere, whanne the whelpis ben rauyschid, than a fool tristynge to hym silf in his foli.

13Yuel schal not go a wei fro the hous of hym, that yeldith yuels for goodis.

14He that leeueth watir, is heed of stryues; and bifor that he suffrith wrong, he forsakith dom.

15Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.

16What profitith it to a fool to haue richessis, sithen he mai not bie wisdom? He that makith his hous hiy, sekith falling; and he that eschewith to lerne, schal falle in to yuels.

17He that is a frend, loueth in al tyme; and a brother is preuyd in angwischis.

18A fonned man schal make ioie with hondis, whanne he hath bihiyt for his frend.

19He that bithenkith discordis, loueth chidingis; and he that enhaunsith his mouth, sekith fallyng.

20He that is of weiward herte, schal not fynde good; and he that turneth the tunge, schal falle in to yuel.

21A fool is borun in his schenschipe; but nether the fadir schal be glad in a fool.

22A ioiful soule makith likinge age; a sorewful spirit makith drie boonys.

23A wickid man takith yiftis fro the bosum, to mys turne the pathis of doom.

24Wisdom schyneth in the face of a prudent man; the iyen of foolis ben in the endis of erthe.

25A fonned sone is the ire of the fadir, and the sorewe of the modir that gendride hym.

26It is not good to brynge in harm to a iust man; nether to smyte the prince that demeth riytfuli.

27He that mesurith his wordis, is wijs and prudent; and a lerud man is of preciouse spirit.

28Also a foole, if he is stille, schal be gessid a wijs man; and, if he pressith togidre hise lippis, he `schal be gessid an vndurstondynge man.

Proverbs 17

1Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

3The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.

4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

6Children’s children are the crown of old men; and the glory of children are their fathers.

7Excellent speech becometh not a fool: much less do lying lips a prince.

8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

10A reproof entereth more into a wise man than an hundred stripes into a fool.

11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

13Whoso rewardeth evil for good, evil shall not depart from his house.

14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17A friend loveth at all times, and a brother is born for adversity.

18A man void of understanding striketh hands, and becometh surety in the presence of his friend.

19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

25A foolish son is a grief to his father, and bitterness to her that bare him.

26Also to punish the just is not good, nor to strike princes for equity.

27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

Proverbs 17

1Betere is a drie mussel with ioye, than an hous ful of sacrifices with chidyng.

2A wijs seruaunt schal be lord of fonned sones; and he schal departe eritage among britheren.

3As siluer is preued bi fier, and gold is preued bi a chymnei, so the Lord preueth hertis.

4An yuel man obeieth to a wickid tunge; and a fals man obeieth to false lippis.

5He that dispisith a pore man, repreueth his maker; and he that is glad in the fallyng of another man, schal not be vnpunyschid.

6The coroun of elde men is the sones of sones; and the glorie of sones is the fadris of hem.

7Wordis wel set togidere bisemen not a fool; and a liynge lippe bicometh not a prince.

8A preciouse stoon moost acceptable is the abiding of hym that sekith; whidur euere he turneth hym silf, he vndurstondith prudentli.

9He that helith trespas, sekith frenschipis; he that rehersith bi an hiy word, departith hem, that ben knyt togidere in pees.

10A blamyng profitith more at a prudent man, than an hundryd woundis at a fool.

11Euere an yuel man sekith stryues; forsothe a cruel aungel schal be sent ayens hym.

12It spedith more to meete a femal bere, whanne the whelpis ben rauyschid, than a fool tristynge to hym silf in his foli.

13Yuel schal not go a wei fro the hous of hym, that yeldith yuels for goodis.

14He that leeueth watir, is heed of stryues; and bifor that he suffrith wrong, he forsakith dom.

15Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.

16What profitith it to a fool to haue richessis, sithen he mai not bie wisdom? He that makith his hous hiy, sekith falling; and he that eschewith to lerne, schal falle in to yuels.

17He that is a frend, loueth in al tyme; and a brother is preuyd in angwischis.

18A fonned man schal make ioie with hondis, whanne he hath bihiyt for his frend.

19He that bithenkith discordis, loueth chidingis; and he that enhaunsith his mouth, sekith fallyng.

20He that is of weiward herte, schal not fynde good; and he that turneth the tunge, schal falle in to yuel.

21A fool is borun in his schenschipe; but nether the fadir schal be glad in a fool.

22A ioiful soule makith likinge age; a sorewful spirit makith drie boonys.

23A wickid man takith yiftis fro the bosum, to mys turne the pathis of doom.

24Wisdom schyneth in the face of a prudent man; the iyen of foolis ben in the endis of erthe.

25A fonned sone is the ire of the fadir, and the sorewe of the modir that gendride hym.

26It is not good to brynge in harm to a iust man; nether to smyte the prince that demeth riytfuli.

27He that mesurith his wordis, is wijs and prudent; and a lerud man is of preciouse spirit.

28Also a foole, if he is stille, schal be gessid a wijs man; and, if he pressith togidre hise lippis, he `schal be gessid an vndurstondynge man.

Proverbs 17:1
Wycliffe

Betere is a drie mussel with ioye, than an hous ful of sacrifices with chidyng.

KJV

Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

2
Wycliffe

A wijs seruaunt schal be lord of fonned sones; and he schal departe eritage among britheren.

KJV

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

3
Wycliffe

As siluer is preued bi fier, and gold is preued bi a chymnei, so the Lord preueth hertis.

KJV

The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.

4
Wycliffe

An yuel man obeieth to a wickid tunge; and a fals man obeieth to false lippis.

KJV

A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

5
Wycliffe

He that dispisith a pore man, repreueth his maker; and he that is glad in the fallyng of another man, schal not be vnpunyschid.

KJV

Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

6
Wycliffe

The coroun of elde men is the sones of sones; and the glorie of sones is the fadris of hem.

KJV

Children’s children are the crown of old men; and the glory of children are their fathers.

7
Wycliffe

Wordis wel set togidere bisemen not a fool; and a liynge lippe bicometh not a prince.

KJV

Excellent speech becometh not a fool: much less do lying lips a prince.

8
Wycliffe

A preciouse stoon moost acceptable is the abiding of hym that sekith; whidur euere he turneth hym silf, he vndurstondith prudentli.

KJV

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

9
Wycliffe

He that helith trespas, sekith frenschipis; he that rehersith bi an hiy word, departith hem, that ben knyt togidere in pees.

KJV

He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

10
Wycliffe

A blamyng profitith more at a prudent man, than an hundryd woundis at a fool.

KJV

A reproof entereth more into a wise man than an hundred stripes into a fool.

11
Wycliffe

Euere an yuel man sekith stryues; forsothe a cruel aungel schal be sent ayens hym.

KJV

An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

12
Wycliffe

It spedith more to meete a femal bere, whanne the whelpis ben rauyschid, than a fool tristynge to hym silf in his foli.

KJV

Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

13
Wycliffe

Yuel schal not go a wei fro the hous of hym, that yeldith yuels for goodis.

KJV

Whoso rewardeth evil for good, evil shall not depart from his house.

14
Wycliffe

He that leeueth watir, is heed of stryues; and bifor that he suffrith wrong, he forsakith dom.

KJV

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15
Wycliffe

Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.

KJV

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

16
Wycliffe

What profitith it to a fool to haue richessis, sithen he mai not bie wisdom? He that makith his hous hiy, sekith falling; and he that eschewith to lerne, schal falle in to yuels.

KJV

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17
Wycliffe

He that is a frend, loueth in al tyme; and a brother is preuyd in angwischis.

KJV

A friend loveth at all times, and a brother is born for adversity.

18
Wycliffe

A fonned man schal make ioie with hondis, whanne he hath bihiyt for his frend.

KJV

A man void of understanding striketh hands, and becometh surety in the presence of his friend.

19
Wycliffe

He that bithenkith discordis, loueth chidingis; and he that enhaunsith his mouth, sekith fallyng.

KJV

He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

20
Wycliffe

He that is of weiward herte, schal not fynde good; and he that turneth the tunge, schal falle in to yuel.

KJV

He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.

21
Wycliffe

A fool is borun in his schenschipe; but nether the fadir schal be glad in a fool.

KJV

He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.

22
Wycliffe

A ioiful soule makith likinge age; a sorewful spirit makith drie boonys.

KJV

A merry heart doeth good like a medicine: but a broken spirit drieth the bones.

23
Wycliffe

A wickid man takith yiftis fro the bosum, to mys turne the pathis of doom.

KJV

A wicked man taketh a gift out of the bosom to pervert the ways of judgment.

24
Wycliffe

Wisdom schyneth in the face of a prudent man; the iyen of foolis ben in the endis of erthe.

KJV

Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

25
Wycliffe

A fonned sone is the ire of the fadir, and the sorewe of the modir that gendride hym.

KJV

A foolish son is a grief to his father, and bitterness to her that bare him.

26
Wycliffe

It is not good to brynge in harm to a iust man; nether to smyte the prince that demeth riytfuli.

KJV

Also to punish the just is not good, nor to strike princes for equity.

27
Wycliffe

He that mesurith his wordis, is wijs and prudent; and a lerud man is of preciouse spirit.

KJV

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

28
Wycliffe

Also a foole, if he is stille, schal be gessid a wijs man; and, if he pressith togidre hise lippis, he `schal be gessid an vndurstondynge man.

KJV

Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 17

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 17 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 17:16

Wycliffe

"What profitith it to a fool to haue richessis, sithen he mai not bie wisdom? He that makith his hous hiy, sekith falling; and he that eschewith to lerne, schal falle in to yuels."

KJV

"Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?"

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