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Proverbs 16 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 16

1It perteyneth to man to make redi the soule; and it perteyneth to the Lord to gouerne the tunge.

2Alle the weies of men ben opyn to the iyen of God; the Lord is a weiere of spiritis.

3Schewe thi werkys to the Lord; and thi thouytis schulen be dressid.

4The Lord wrouyte alle thingis for hym silf; and he made redi a wickid man to the yuel dai.

5Abhomynacioun of the Lord is ech proude man; yhe, thouy the hond is to the hond, he schal not be innocent. The bigynnyng of good weie is to do riytwisnesse; forsothe it is more acceptable at God, than to offre sacrifices.

6Wickidnesse is ayen bouyt bi merci and treuthe; and me bowith awei fro yuel bi the drede of the Lord.

7Whanne the weyes of man plesen the Lord, he schal conuerte, yhe, hise enemyes to pees.

8Betere is a litil with riytfulnesse, than many fruytis with wickidnesse.

9The herte of a man schal dispose his weie; but it perteyneth to the Lord to dresse hise steppis.

10Dyuynyng is in the lippis of a king; his mouth schal not erre in doom.

11The domes of the Lord ben weiyte and a balaunce; and hise werkis ben alle the stoonys of the world.

12Thei that don wickidli ben abhomynable to the king; for the trone of the rewme is maad stidfast bi riytfulnesse.

13The wille of kyngis is iust lippis; he that spekith riytful thingis, schal be dressid.

14Indignacioun of the kyng is messangeris of deth; and a wijs man schal plese him.

15Lijf is in the gladnesse of the `cheer of the king; and his merci is as a reyn comynge late.

16Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer.

17The path of iust men bowith awei yuelis; the kepere of his soule kepith his weie.

18Pride goith bifore sorewe; and the spirit schal be enhaunsid byfor fallyng.

19It is betere to be maad meke with mylde men, than to departe spuylis with proude men.

20A lerned man in word schal fynde goodis; and he that hopith in the Lord is blessid.

21He that is wijs in herte, schal be clepid prudent; and he that is swete in speche, schal fynde grettere thingis.

22The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli.

23The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis.

24Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule.

25A weye is that semeth riytful to a man; and the laste thingis therof leden to deth.

26The soule of a man trauelinge trauelith to hym silf; for his mouth compellide hym.

27An vnwijs man diggith yuel; and fier brenneth in hise lippis.

28A weiward man reisith stryues; and a man ful of wordis departith princis.

29A wickid man flaterith his frend; and ledith hym bi a weie not good.

30He that thenkith schrewid thingis with iyen astonyed, bitith hise lippis, and parformeth yuel.

31A coroun of dignyte is eelde, that schal be foundun in the weies of riytfulnesse.

32A pacient man is betere than a stronge man; and he that `is lord of his soule, is betere than an ouercomere of citees.

33Lottis ben sent into the bosum; but tho ben temperid of the Lord.

Proverbs 16

1The preparations of the heart in man, and the answer of the tongue, is from the Lord.

2All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

3Commit thy works unto the Lord, and thy thoughts shall be established.

4The Lord hath made all things for himself: yea, even the wicked for the day of evil.

5Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.

6By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

7When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.

8Better is a little with righteousness than great revenues without right.

9A man’s heart deviseth his way: but the Lord directeth his steps.

10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

11A just weight and balance are the Lord’s: all the weights of the bag are his work.

12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

13Righteous lips are the delight of kings; and they love him that speaketh right.

14The wrath of a king is as messengers of death: but a wise man will pacify it.

15In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.

16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

17The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

18Pride goeth before destruction, and an haughty spirit before a fall.

19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

20He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.

21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

23The heart of the wise teacheth his mouth, and addeth learning to his lips.

24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

25There is a way that seemeth right unto a man, but the end thereof are the ways of death.

26He that laboureth laboureth for himself; for his mouth craveth it of him.

27An ungodly man diggeth up evil: and in his lips there is as a burning fire.

28A froward man soweth strife: and a whisperer separateth chief friends.

29A violent man enticeth his neighbour, and leadeth him into the way that is not good.

30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

31The hoary head is a crown of glory, if it be found in the way of righteousness.

32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

33The lot is cast into the lap; but the whole disposing thereof is of the Lord.

Proverbs 16

1It perteyneth to man to make redi the soule; and it perteyneth to the Lord to gouerne the tunge.

2Alle the weies of men ben opyn to the iyen of God; the Lord is a weiere of spiritis.

3Schewe thi werkys to the Lord; and thi thouytis schulen be dressid.

4The Lord wrouyte alle thingis for hym silf; and he made redi a wickid man to the yuel dai.

5Abhomynacioun of the Lord is ech proude man; yhe, thouy the hond is to the hond, he schal not be innocent. The bigynnyng of good weie is to do riytwisnesse; forsothe it is more acceptable at God, than to offre sacrifices.

6Wickidnesse is ayen bouyt bi merci and treuthe; and me bowith awei fro yuel bi the drede of the Lord.

7Whanne the weyes of man plesen the Lord, he schal conuerte, yhe, hise enemyes to pees.

8Betere is a litil with riytfulnesse, than many fruytis with wickidnesse.

9The herte of a man schal dispose his weie; but it perteyneth to the Lord to dresse hise steppis.

10Dyuynyng is in the lippis of a king; his mouth schal not erre in doom.

11The domes of the Lord ben weiyte and a balaunce; and hise werkis ben alle the stoonys of the world.

12Thei that don wickidli ben abhomynable to the king; for the trone of the rewme is maad stidfast bi riytfulnesse.

13The wille of kyngis is iust lippis; he that spekith riytful thingis, schal be dressid.

14Indignacioun of the kyng is messangeris of deth; and a wijs man schal plese him.

15Lijf is in the gladnesse of the `cheer of the king; and his merci is as a reyn comynge late.

16Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer.

17The path of iust men bowith awei yuelis; the kepere of his soule kepith his weie.

18Pride goith bifore sorewe; and the spirit schal be enhaunsid byfor fallyng.

19It is betere to be maad meke with mylde men, than to departe spuylis with proude men.

20A lerned man in word schal fynde goodis; and he that hopith in the Lord is blessid.

21He that is wijs in herte, schal be clepid prudent; and he that is swete in speche, schal fynde grettere thingis.

22The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli.

23The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis.

24Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule.

25A weye is that semeth riytful to a man; and the laste thingis therof leden to deth.

26The soule of a man trauelinge trauelith to hym silf; for his mouth compellide hym.

27An vnwijs man diggith yuel; and fier brenneth in hise lippis.

28A weiward man reisith stryues; and a man ful of wordis departith princis.

29A wickid man flaterith his frend; and ledith hym bi a weie not good.

30He that thenkith schrewid thingis with iyen astonyed, bitith hise lippis, and parformeth yuel.

31A coroun of dignyte is eelde, that schal be foundun in the weies of riytfulnesse.

32A pacient man is betere than a stronge man; and he that `is lord of his soule, is betere than an ouercomere of citees.

33Lottis ben sent into the bosum; but tho ben temperid of the Lord.

Proverbs 16:1
Wycliffe

It perteyneth to man to make redi the soule; and it perteyneth to the Lord to gouerne the tunge.

KJV

The preparations of the heart in man, and the answer of the tongue, is from the Lord.

2
Wycliffe

Alle the weies of men ben opyn to the iyen of God; the Lord is a weiere of spiritis.

KJV

All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

3
Wycliffe

Schewe thi werkys to the Lord; and thi thouytis schulen be dressid.

KJV

Commit thy works unto the Lord, and thy thoughts shall be established.

4
Wycliffe

The Lord wrouyte alle thingis for hym silf; and he made redi a wickid man to the yuel dai.

KJV

The Lord hath made all things for himself: yea, even the wicked for the day of evil.

5
Wycliffe

Abhomynacioun of the Lord is ech proude man; yhe, thouy the hond is to the hond, he schal not be innocent. The bigynnyng of good weie is to do riytwisnesse; forsothe it is more acceptable at God, than to offre sacrifices.

KJV

Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.

6
Wycliffe

Wickidnesse is ayen bouyt bi merci and treuthe; and me bowith awei fro yuel bi the drede of the Lord.

KJV

By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

7
Wycliffe

Whanne the weyes of man plesen the Lord, he schal conuerte, yhe, hise enemyes to pees.

KJV

When a man’s ways please the Lord, he maketh even his enemies to be at peace with him.

8
Wycliffe

Betere is a litil with riytfulnesse, than many fruytis with wickidnesse.

KJV

Better is a little with righteousness than great revenues without right.

9
Wycliffe

The herte of a man schal dispose his weie; but it perteyneth to the Lord to dresse hise steppis.

KJV

A man’s heart deviseth his way: but the Lord directeth his steps.

10
Wycliffe

Dyuynyng is in the lippis of a king; his mouth schal not erre in doom.

KJV

A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

11
Wycliffe

The domes of the Lord ben weiyte and a balaunce; and hise werkis ben alle the stoonys of the world.

KJV

A just weight and balance are the Lord’s: all the weights of the bag are his work.

12
Wycliffe

Thei that don wickidli ben abhomynable to the king; for the trone of the rewme is maad stidfast bi riytfulnesse.

KJV

It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

13
Wycliffe

The wille of kyngis is iust lippis; he that spekith riytful thingis, schal be dressid.

KJV

Righteous lips are the delight of kings; and they love him that speaketh right.

14
Wycliffe

Indignacioun of the kyng is messangeris of deth; and a wijs man schal plese him.

KJV

The wrath of a king is as messengers of death: but a wise man will pacify it.

15
Wycliffe

Lijf is in the gladnesse of the `cheer of the king; and his merci is as a reyn comynge late.

KJV

In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain.

16
Wycliffe

Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer.

KJV

How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

17
Wycliffe

The path of iust men bowith awei yuelis; the kepere of his soule kepith his weie.

KJV

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

18
Wycliffe

Pride goith bifore sorewe; and the spirit schal be enhaunsid byfor fallyng.

KJV

Pride goeth before destruction, and an haughty spirit before a fall.

19
Wycliffe

It is betere to be maad meke with mylde men, than to departe spuylis with proude men.

KJV

Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

20
Wycliffe

A lerned man in word schal fynde goodis; and he that hopith in the Lord is blessid.

KJV

He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.

21
Wycliffe

He that is wijs in herte, schal be clepid prudent; and he that is swete in speche, schal fynde grettere thingis.

KJV

The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

22
Wycliffe

The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli.

KJV

Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

23
Wycliffe

The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis.

KJV

The heart of the wise teacheth his mouth, and addeth learning to his lips.

24
Wycliffe

Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule.

KJV

Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

25
Wycliffe

A weye is that semeth riytful to a man; and the laste thingis therof leden to deth.

KJV

There is a way that seemeth right unto a man, but the end thereof are the ways of death.

26
Wycliffe

The soule of a man trauelinge trauelith to hym silf; for his mouth compellide hym.

KJV

He that laboureth laboureth for himself; for his mouth craveth it of him.

27
Wycliffe

An vnwijs man diggith yuel; and fier brenneth in hise lippis.

KJV

An ungodly man diggeth up evil: and in his lips there is as a burning fire.

28
Wycliffe

A weiward man reisith stryues; and a man ful of wordis departith princis.

KJV

A froward man soweth strife: and a whisperer separateth chief friends.

29
Wycliffe

A wickid man flaterith his frend; and ledith hym bi a weie not good.

KJV

A violent man enticeth his neighbour, and leadeth him into the way that is not good.

30
Wycliffe

He that thenkith schrewid thingis with iyen astonyed, bitith hise lippis, and parformeth yuel.

KJV

He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

31
Wycliffe

A coroun of dignyte is eelde, that schal be foundun in the weies of riytfulnesse.

KJV

The hoary head is a crown of glory, if it be found in the way of righteousness.

32
Wycliffe

A pacient man is betere than a stronge man; and he that `is lord of his soule, is betere than an ouercomere of citees.

KJV

He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

33
Wycliffe

Lottis ben sent into the bosum; but tho ben temperid of the Lord.

KJV

The lot is cast into the lap; but the whole disposing thereof is of the Lord.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 16

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 16 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 16:16

Wycliffe

"Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer."

KJV

"How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!"

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