Mark 5 Comparison: Wycliffe Bible (1395) vs King James Version
Mark 5
1And thei camen ouer the see in to the cuntree of Gerasenes.
2And aftir that he was goon out of the boot, anoon a man in an vncleene spirit ran out of birielis to hym.
3Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.
4For ofte tymes he was boundun in stockis and chaynes, and he hadde broke the chaynes, and hadde broke the stockis to smale gobetis, and no man myyte make hym tame.
5And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.
6And he siy Jhesus afer, and ran, and worschipide hym.
7And he criede with greet voice, and seide, What to me and to thee, thou Jhesu, the sone of the hiyest God? Y coniure thee bi God, that thou turmente me not.
8And Jhesus seide to hym, Thou vnclene spirit, go out fro the man.
9And Jhesus axide hym, What is thi name? And he seith to hym, A legioun is my name; for we ben many.
10And he preiede Jhesu myche, that he schulde not putte hym out of the cuntrei.
11And there was there aboute the hille a greet flok of swyn lesewynge.
12And the spiritis preieden Jhesu, and seiden, Sende vs into the swyn, that we entre in to hem.
13And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.
14And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.
15And thei camen to Jhesu, and sayn hym that hadde be trauelid of the feend, syttynge clothid, and of hool mynde; and thei dredden.
16And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem.
17And thei bigunnen to preie hym, that he schulde go a wei fro her coostis.
18And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.
19But Jhesus resseyuede hym not, but seide to hym, Go thou in to thin hous to thine, and telle to hem, hou grete thingis the Lord hath don to thee, and hadde merci of thee.
20And he wente forth, and bigan to preche in Decapoli, hou grete thingis Jhesus hadde don to hym; and alle men wondriden.
21And whanne Jhesus hadde gon vp in to the boot eftsoone ouer the see, myche puple cam togidere to him, and was aboute the see.
22And oon of the princis of synagogis, bi name Jayrus, cam, and siy hym, and felde doun at hise feet,
23and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.
24And he wente forth with hym, and myche puple suede hym, and thruste hym.
25And a womman hadde ben in the blodi fluxe twelue yeer,
26and hadde resseyued many thingis of ful many lechis, and hadde spendid al hir good, and was nothing amendid, but was rather the wors, whanne sche hadde herd of Jhesu,
27sche cam among the puple bihynde, and touchide his cloth.
28For sche seide, That if Y touche yhe his cloth, Y schal be saaf.
29And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.
30And anoon Jhesus knewe in hym silf the vertu that was goon out of hym, and turnede to the puple, and seide, Who touchide my clothis?
31And hise disciplis seiden to hym, Thou seest the puple thristynge thee, and seist, Who touchide me?
32And Jhesus lokide aboute to se hir that hadde don this thing.
33And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.
34And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.
35Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?
36But whanne the word was herd that was seid, Jhesus seide to the prince of the synagoge, Nyle thou drede, oonli bileue thou.
37And he took no man to sue hym, but Petir, and James, and Joon, the brother of James.
38And thei camen in to the hous of the prince of the synagoge. And he saie noyse, and men wepynge and weilynge myche.
39And he yede ynne, and seide to hem, What ben ye troublid, and wepen? The damesel is not deed, but slepith.
40And thei scorneden hym. But whanne alle weren put out, he takith the fadir and the modir of the damesel, and hem that weren with hym, and thei entren, where the damysel laye.
41And he helde the hoond of the damesel, and seide to hir, Tabita, cumy, that is to seie, Damysel, Y seie to thee, arise.
42And anoon the damysel roos, and walkide; and sche was of twelue yeer. And thei weren abaischid with a greet stonying. And he comaundide to hem greetli, that no man schulde wite it.
43And he comaundide to yyue hir mete.
Mark 5
1And they came over unto the other side of the sea, into the country of the Gadarenes.
2And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6But when he saw Jesus afar off, he ran and worshipped him,
7And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8For he said unto him, Come out of the man, thou unclean spirit.
9And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10And he besought him much that he would not send them away out of the country.
11Now there was there nigh unto the mountains a great herd of swine feeding.
12And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
16And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
17And they began to pray him to depart out of their coasts.
18And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
20And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
21And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
22And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
23And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
24And Jesus went with him; and much people followed him, and thronged him.
25And a certain woman, which had an issue of blood twelve years,
26And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
27When she had heard of Jesus, came in the press behind, and touched his garment.
28For she said, If I may touch but his clothes, I shall be whole.
29And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
30And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
31And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32And he looked round about to see her that had done this thing.
33But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
36As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
37And he suffered no man to follow him, save Peter, and James, and John the brother of James.
38And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
39And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
40And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
41And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
42And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
43And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Understanding Wycliffe Bible (1395) vs King James Version in Mark 5
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Mark 5 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Mark 5:16
"And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem."
"And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine."





