Sacrilo

enEnglishchecktrTürkçeesEspañolptPortuguêsfrFrançaisdeDeutschzh中文ruРусскийja日本語ko한국어viTiếng ViệtthไทยplPolskiukУкраїнськаhuMagyarcsČeštinasrСрпскиslSlovenščinasqShqiplvLatviešuetEestinlNederlandsnbNorskdaDansksvSvenskafiSuomiitItalianoheעבריתhrHrvatskilaLatinaarالعربية

DASHBOARD

dashboardOverviewmenu_bookRead the Biblelocal_libraryBooksquizDaily Quizevent_noteMy PlansbookmarksBookmarks

STUDY TOOLS

searchSearchauto_storiesBible Topicscompare_arrowsBible Comparison

Mark 4 Comparison: Wycliffe Bible (1395) vs King James Version

chevron_leftchevron_right

Mark 4

1And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

2And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,

3Here ye. Lo! a man sowynge goith out to sowe.

4And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

5Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

6And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

7And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

8And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

9And he seide, He that hath eeris of heryng, here he.

10And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

11And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

12and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

13And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

14He that sowith, sowith a word.

15But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

16And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

17and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

18And ther ben othir that ben sowun in thornes; these it ben that heren the word,

19and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

20And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

21And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

22Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

23If ony man haue eeris of heryng, here he.

24And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

25For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

26And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

27and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

28For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.

29And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

30And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

31As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

32and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

33And in many suche parablis he spak to hem the word, as thei myyten here;

34and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

35And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

36And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

37And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

38And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

39And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.

40And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

Mark 4

1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2And he taught them many things by parables, and said unto them in his doctrine,

3Hearken; Behold, there went out a sower to sow:

4And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6But when the sun was up, it was scorched; and because it had no root, it withered away.

7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9And he said unto them, He that hath ears to hear, let him hear.

10And when he was alone, they that were about him with the twelve asked of him the parable.

11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13And he said unto them, Know ye not this parable? and how then will ye know all parables?

14The sower soweth the word.

15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

18And these are they which are sown among thorns; such as hear the word,

19And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23If any man have ears to hear, let him hear.

24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33And with many such parables spake he the word unto them, as they were able to hear it.

34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40And he said unto them, Why are ye so fearful? how is it that ye have no faith?

41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Mark 4

1And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

2And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,

3Here ye. Lo! a man sowynge goith out to sowe.

4And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

5Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

6And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

7And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

8And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

9And he seide, He that hath eeris of heryng, here he.

10And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

11And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

12and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

13And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

14He that sowith, sowith a word.

15But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

16And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

17and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

18And ther ben othir that ben sowun in thornes; these it ben that heren the word,

19and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

20And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

21And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

22Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

23If ony man haue eeris of heryng, here he.

24And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

25For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

26And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

27and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

28For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.

29And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

30And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

31As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

32and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

33And in many suche parablis he spak to hem the word, as thei myyten here;

34and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

35And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

36And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

37And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

38And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

39And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.

40And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

Mark 4:1
Wycliffe

And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

KJV

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

2
Wycliffe

And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,

KJV

And he taught them many things by parables, and said unto them in his doctrine,

3
Wycliffe

Here ye. Lo! a man sowynge goith out to sowe.

KJV

Hearken; Behold, there went out a sower to sow:

4
Wycliffe

And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

KJV

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

5
Wycliffe

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

KJV

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

6
Wycliffe

And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

KJV

But when the sun was up, it was scorched; and because it had no root, it withered away.

7
Wycliffe

And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

KJV

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

8
Wycliffe

And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

KJV

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

9
Wycliffe

And he seide, He that hath eeris of heryng, here he.

KJV

And he said unto them, He that hath ears to hear, let him hear.

10
Wycliffe

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

KJV

And when he was alone, they that were about him with the twelve asked of him the parable.

11
Wycliffe

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

KJV

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

12
Wycliffe

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

KJV

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

13
Wycliffe

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

KJV

And he said unto them, Know ye not this parable? and how then will ye know all parables?

14
Wycliffe

He that sowith, sowith a word.

KJV

The sower soweth the word.

15
Wycliffe

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

KJV

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

16
Wycliffe

And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

KJV

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

17
Wycliffe

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

KJV

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

18
Wycliffe

And ther ben othir that ben sowun in thornes; these it ben that heren the word,

KJV

And these are they which are sown among thorns; such as hear the word,

19
Wycliffe

and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

KJV

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

20
Wycliffe

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

KJV

And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

21
Wycliffe

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

KJV

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

22
Wycliffe

Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.

KJV

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

23
Wycliffe

If ony man haue eeris of heryng, here he.

KJV

If any man have ears to hear, let him hear.

24
Wycliffe

And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

KJV

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

25
Wycliffe

For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.

KJV

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

26
Wycliffe

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

KJV

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

27
Wycliffe

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

KJV

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

28
Wycliffe

For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.

KJV

For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

29
Wycliffe

And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

KJV

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

30
Wycliffe

And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

KJV

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31
Wycliffe

As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

KJV

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32
Wycliffe

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

KJV

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

33
Wycliffe

And in many suche parablis he spak to hem the word, as thei myyten here;

KJV

And with many such parables spake he the word unto them, as they were able to hear it.

34
Wycliffe

and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

KJV

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

35
Wycliffe

And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

KJV

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

36
Wycliffe

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

KJV

And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

37
Wycliffe

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

KJV

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

38
Wycliffe

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

KJV

And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

39
Wycliffe

And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.

KJV

And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

40
Wycliffe

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

KJV

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

Understanding Wycliffe Bible (1395) vs King James Version in Mark 4

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Mark 4 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Mark 4:16

Wycliffe

"And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;"

KJV

"And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;"

trending_upPopular Comparisons

KJV vs ASVarrow_forward

Genesis 1

KJV vs BBEarrow_forward

John 3

ASV vs BBEarrow_forward

Psalms 23

KJV vs BSBarrow_forward

Romans 8

KJV vs YLTarrow_forward

Matthew 5

ASV vs Darbyarrow_forward

Revelation of John 1

BBE vs NHEBarrow_forward

Isaiah 53

KJV vs Websterarrow_forward

Proverbs 3

auto_storiesSacrilo
Bible TopicsBible PlantsBible PlacesBible AnswersBible AnimalsBible Characters

Sacrilo

AboutContactBible App

Connect

© 2026 Sacrilo.

Privacy PolicyTerms of ServiceCookies
auto_stories

Latest Answers

What Is the Kingdom of God?
read_more

What Is the Kingdom of God?

What Is the Final Judgment?
read_more

What Is the Final Judgment?

What Is the Bible’s View of Love?
read_more

What Is the Bible’s View of Love?

What Is Teleology in Theology?
read_more

What Is Teleology in Theology?

What Is Continuous Creation (Creatio Continua)?
read_more

What Is Continuous Creation (Creatio Continua)?

What Is the Lord’s Supper / Communion?
read_more

What Is the Lord’s Supper / Communion?

View Allarrow_forward