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I Timothy 6 Comparison: Wycliffe Bible (1395) vs King James Version

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I Timothy 6

1What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

2And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

3If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

4he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

5that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

6But a greet wynnyng is pitee, with sufficience.

7For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

8But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

9For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

10For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

11But, thou, man of God, fle these thingis; but sue thou riytwisnesse, pite, feith, charite, pacience, myldenesse.

12Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

13I comaunde to thee bifor God, that quikeneth alle thingis, and bifor Crist Jhesu, that yeldide a witnessing vnder Pilat of Pounce, a good confessioun,

14that thou kepe the comaundement with out wem, with out repreef, in to the comyng of oure Lord Jhesu Crist;

15whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

16Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

17Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

18to do wel, to be maad riche in good werkis, liytli to yyue,

19to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

20Thou Tymothe, kepe the thing bitakun to thee, eschewynge cursid noueltees of voicis, and opynyouns of fals name of kunnyng;

21which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

I Timothy 6

1Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

2And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

3If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

6But godliness with contentment is great gain.

7For we brought nothing into this world, and it is certain we can carry nothing out.

8And having food and raiment let us be therewith content.

9But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

I Timothy 6

1What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

2And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

3If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

4he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

5that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

6But a greet wynnyng is pitee, with sufficience.

7For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

8But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

9For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

10For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

11But, thou, man of God, fle these thingis; but sue thou riytwisnesse, pite, feith, charite, pacience, myldenesse.

12Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

13I comaunde to thee bifor God, that quikeneth alle thingis, and bifor Crist Jhesu, that yeldide a witnessing vnder Pilat of Pounce, a good confessioun,

14that thou kepe the comaundement with out wem, with out repreef, in to the comyng of oure Lord Jhesu Crist;

15whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

16Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

17Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

18to do wel, to be maad riche in good werkis, liytli to yyue,

19to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

20Thou Tymothe, kepe the thing bitakun to thee, eschewynge cursid noueltees of voicis, and opynyouns of fals name of kunnyng;

21which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

I Timothy 6:1
Wycliffe

What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.

KJV

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

2
Wycliffe

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

KJV

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

3
Wycliffe

If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,

KJV

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4
Wycliffe

he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,

KJV

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

5
Wycliffe

that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

KJV

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

6
Wycliffe

But a greet wynnyng is pitee, with sufficience.

KJV

But godliness with contentment is great gain.

7
Wycliffe

For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

KJV

For we brought nothing into this world, and it is certain we can carry nothing out.

8
Wycliffe

But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

KJV

And having food and raiment let us be therewith content.

9
Wycliffe

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

KJV

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10
Wycliffe

For the rote of alle yuelis is coueytise, which summen coueitinge erriden fro the feith, and bisettiden hem with many sorewis.

KJV

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

11
Wycliffe

But, thou, man of God, fle these thingis; but sue thou riytwisnesse, pite, feith, charite, pacience, myldenesse.

KJV

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

12
Wycliffe

Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

KJV

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

13
Wycliffe

I comaunde to thee bifor God, that quikeneth alle thingis, and bifor Crist Jhesu, that yeldide a witnessing vnder Pilat of Pounce, a good confessioun,

KJV

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

14
Wycliffe

that thou kepe the comaundement with out wem, with out repreef, in to the comyng of oure Lord Jhesu Crist;

KJV

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

15
Wycliffe

whom the blessid and aloone miyti king of kyngis and Lord of lordis schal schewe in his tymes.

KJV

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16
Wycliffe

Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende.

KJV

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

17
Wycliffe

Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

KJV

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

18
Wycliffe

to do wel, to be maad riche in good werkis, liytli to yyue,

KJV

That they do good, that they be rich in good works, ready to distribute, willing to communicate;

19
Wycliffe

to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

KJV

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

20
Wycliffe

Thou Tymothe, kepe the thing bitakun to thee, eschewynge cursid noueltees of voicis, and opynyouns of fals name of kunnyng;

KJV

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

21
Wycliffe

which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

KJV

Which some professing have erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.

Understanding Wycliffe Bible (1395) vs King James Version in I Timothy 6

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Timothy 6 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Timothy 6:16

Wycliffe

"Which aloone hath vndeedlynesse, and dwellith in liyt, to which no man may come; whom no man say, nether may se; to whom glorie, and honour, and empire be with out ende."

KJV

"Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen."

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