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I Timothy 5 Comparison: Wycliffe Bible (1395) vs King James Version

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I Timothy 5

1Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

2yonge wymmen as sistris, in al chastite.

3Honoure thou widewis, that ben very widewis.

4But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

5And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

6For sche that is lyuynge in delicis, is deed.

7And comaunde thou this thing, that thei be withouten repreef.

8For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

9A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

10and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.

11But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

12hauynge dampnacioun, for thei han maad voide the firste feith.

13Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

14Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.

15For now summe ben turned abak aftir Sathanas.

16If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

17The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

18For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

19Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

20But reproue thou men that synnen bifor alle men, that also othere haue drede.

21Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.

22Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.

23Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.

24Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

25And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

I Timothy 5

1Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

2The elder women as mothers; the younger as sisters, with all purity.

3Honour widows that are widows indeed.

4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

5Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

6But she that liveth in pleasure is dead while she liveth.

7And these things give in charge, that they may be blameless.

8But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

9Let not a widow be taken into the number under threescore years old, having been the wife of one man,

10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

12Having damnation, because they have cast off their first faith.

13And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

14I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

15For some are already turned aside after Satan.

16If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

18For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

19Against an elder receive not an accusation, but before two or three witnesses.

20Them that sin rebuke before all, that others also may fear.

21I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

22Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

23Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

24Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

25Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

I Timothy 5

1Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

2yonge wymmen as sistris, in al chastite.

3Honoure thou widewis, that ben very widewis.

4But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

5And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

6For sche that is lyuynge in delicis, is deed.

7And comaunde thou this thing, that thei be withouten repreef.

8For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

9A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

10and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.

11But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

12hauynge dampnacioun, for thei han maad voide the firste feith.

13Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

14Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.

15For now summe ben turned abak aftir Sathanas.

16If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

17The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

18For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

19Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

20But reproue thou men that synnen bifor alle men, that also othere haue drede.

21Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.

22Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.

23Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.

24Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

25And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

I Timothy 5:1
Wycliffe

Blame thou not an eldere man, but biseche as a fadir, yonge men as britheren; elde wymmen as modris,

KJV

Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

2
Wycliffe

yonge wymmen as sistris, in al chastite.

KJV

The elder women as mothers; the younger as sisters, with all purity.

3
Wycliffe

Honoure thou widewis, that ben very widewis.

KJV

Honour widows that are widows indeed.

4
Wycliffe

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

KJV

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

5
Wycliffe

And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

KJV

Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

6
Wycliffe

For sche that is lyuynge in delicis, is deed.

KJV

But she that liveth in pleasure is dead while she liveth.

7
Wycliffe

And comaunde thou this thing, that thei be withouten repreef.

KJV

And these things give in charge, that they may be blameless.

8
Wycliffe

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

KJV

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

9
Wycliffe

A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

KJV

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

10
Wycliffe

and hath witnessing in good werkis, if sche nurschede children, if sche resseyuede pore men to herbore, if sche hath waischun the feet of hooli men, if sche mynystride to men that suffriden tribulacioun, if sche folewide al good werk.

KJV

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

11
Wycliffe

But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

KJV

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

12
Wycliffe

hauynge dampnacioun, for thei han maad voide the firste feith.

KJV

Having damnation, because they have cast off their first faith.

13
Wycliffe

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

KJV

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

14
Wycliffe

Therfor Y wole, that yongere widewis be weddid, and bringe forth children, and ben hosewyues, to yyue noon occasioun to the aduersarie, bi cause of cursid thing.

KJV

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

15
Wycliffe

For now summe ben turned abak aftir Sathanas.

KJV

For some are already turned aside after Satan.

16
Wycliffe

If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis.

KJV

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

17
Wycliffe

The prestis that ben wel gouernoures, be thei had worthi to double onour; moost thei that trauelen in word and teching.

KJV

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

18
Wycliffe

For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.

KJV

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

19
Wycliffe

Nyle thou resseyue accusyng ayens a preest, but vndur tweyne or thre witnessis.

KJV

Against an elder receive not an accusation, but before two or three witnesses.

20
Wycliffe

But reproue thou men that synnen bifor alle men, that also othere haue drede.

KJV

Them that sin rebuke before all, that others also may fear.

21
Wycliffe

Y preie bifor God, and Jhesu Crist, and hise chosun aungelis, that thou kepe these thingis with oute preiudice, and do no thing in bowynge `in to the othere side.

KJV

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

22
Wycliffe

Put thou hondis to no man, nether anoon comyne thou with othere mennus synnes. Kepe thi silf chast.

KJV

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

23
Wycliffe

Nyle thou yit drinke watir, but vse a litil wyn, for thi stomac, and `for thin ofte fallynge infirmytees.

KJV

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

24
Wycliffe

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

KJV

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

25
Wycliffe

And also goode dedis ben opyn, and tho that han hem in othere maner, moun not be hid.

KJV

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

Understanding Wycliffe Bible (1395) vs King James Version in I Timothy 5

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Timothy 5 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Timothy 5:16

Wycliffe

"If ony feithful man hath widewis, mynystre he to hem, that the chirche be not greuyd, that it suffice to hem that ben very widewis."

KJV

"If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed."

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