I Corinthians 11 Comparison: Wycliffe Bible (1395) vs King James Version
I Corinthians 11
1Be ye my foleweris, as Y am of Crist.
2And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.
3But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.
4Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.
5But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
6And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.
7But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.
8For a man is not of the womman, but the womman of the man.
9And the man is not maad for the womman, but the womman for the man.
10Therfor the womman schal haue an hilyng on hir heed, also for aungelis.
11Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.
12Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.
13Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?
14Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;
15but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.
16But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.
17But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.
18First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.
19For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.
20Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;
21for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.
22Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.
23For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,
24took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.
25Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.
26For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.
27Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.
28But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.
29For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.
30Therfor among you many ben sijke and feble, and manye slepen.
31And if we demyden wiseli vs silf, we schulden not be demyd;
32but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.
33Therfor, my britheren, whanne ye comen togidere to ete, abide ye togidere.
34If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.
I Corinthians 11
1Be ye followers of me, even as I also am of Christ.
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4Every man praying or prophesying, having his head covered, dishonoureth his head.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8For the man is not of the woman; but the woman of the man.
9Neither was the man created for the woman; but the woman for the man.
10For this cause ought the woman to have power on her head because of the angels.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16But if any man seem to be contentious, we have no such custom, neither the churches of God.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
Understanding Wycliffe Bible (1395) vs King James Version in I Corinthians 11
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of I Corinthians 11 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: I Corinthians 11:16
"But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God."
"But if any man seem to be contentious, we have no such custom, neither the churches of God."





