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I Corinthians 10 Comparison: Wycliffe Bible (1395) vs King James Version

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I Corinthians 10

1Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

2and alle weren baptisid in Moises, in the cloude and in the see;

3and alle eeten the same spiritual mete,

4and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

5But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

6But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

7Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

8Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

9Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

10Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

11And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

12Therfor he that gessith hym, `that he stondith, se he, that he falle not.

13Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

14Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.

15As to prudent men Y speke, deme ye you silf that thing that Y seie.

16Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

17For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

18Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

19What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

20But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

21ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

22Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

23Alle thingis ben leeueful to me, but not alle thingis edifien.

24No man seke that thing that is his owne, but that thing that is of an othere.

25Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.

26The erthe and the plente of it is, the Lordis.

27If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

28But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

29thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

30Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

31Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

32Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

33as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

I Corinthians 10

1Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2And were all baptized unto Moses in the cloud and in the sea;

3And did all eat the same spiritual meat;

4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5But with many of them God was not well pleased: for they were overthrown in the wilderness.

6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

11Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

12Wherefore let him that thinketh he standeth take heed lest he fall.

13There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14Wherefore, my dearly beloved, flee from idolatry.

15I speak as to wise men; judge ye what I say.

16The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17For we being many are one bread, and one body: for we are all partakers of that one bread.

18Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

22Do we provoke the Lord to jealousy? are we stronger than he?

23All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24Let no man seek his own, but every man another’s wealth.

25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26For the earth is the Lord’s, and the fulness thereof.

27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

29Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

30For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

I Corinthians 10

1Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

2and alle weren baptisid in Moises, in the cloude and in the see;

3and alle eeten the same spiritual mete,

4and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

5But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

6But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

7Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

8Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

9Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

10Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

11And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

12Therfor he that gessith hym, `that he stondith, se he, that he falle not.

13Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

14Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.

15As to prudent men Y speke, deme ye you silf that thing that Y seie.

16Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

17For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

18Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

19What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

20But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

21ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

22Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

23Alle thingis ben leeueful to me, but not alle thingis edifien.

24No man seke that thing that is his owne, but that thing that is of an othere.

25Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.

26The erthe and the plente of it is, the Lordis.

27If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

28But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

29thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

30Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

31Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

32Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

33as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

I Corinthians 10:1
Wycliffe

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

KJV

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

2
Wycliffe

and alle weren baptisid in Moises, in the cloude and in the see;

KJV

And were all baptized unto Moses in the cloud and in the sea;

3
Wycliffe

and alle eeten the same spiritual mete,

KJV

And did all eat the same spiritual meat;

4
Wycliffe

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

KJV

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

5
Wycliffe

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

KJV

But with many of them God was not well pleased: for they were overthrown in the wilderness.

6
Wycliffe

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

KJV

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

7
Wycliffe

Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

KJV

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

8
Wycliffe

Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

KJV

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

9
Wycliffe

Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

KJV

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10
Wycliffe

Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

KJV

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

11
Wycliffe

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

KJV

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

12
Wycliffe

Therfor he that gessith hym, `that he stondith, se he, that he falle not.

KJV

Wherefore let him that thinketh he standeth take heed lest he fall.

13
Wycliffe

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

KJV

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

14
Wycliffe

Wherfor, ye most dereworthe to me, fle ye fro worschiping of maumetis.

KJV

Wherefore, my dearly beloved, flee from idolatry.

15
Wycliffe

As to prudent men Y speke, deme ye you silf that thing that Y seie.

KJV

I speak as to wise men; judge ye what I say.

16
Wycliffe

Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?

KJV

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

17
Wycliffe

For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

KJV

For we being many are one bread, and one body: for we are all partakers of that one bread.

18
Wycliffe

Se ye Israel aftir the fleisch, whethir thei that eeten sacrifices, ben not partyneris of the auter?

KJV

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

19
Wycliffe

What therfor seie Y, that a thing that is offrid to idols is ony thing, or that the idol is ony thing?

KJV

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

20
Wycliffe

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

KJV

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

21
Wycliffe

ye moun not be parteneris of the boord of the Lord, and of the bord of feendis.

KJV

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

22
Wycliffe

Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

KJV

Do we provoke the Lord to jealousy? are we stronger than he?

23
Wycliffe

Alle thingis ben leeueful to me, but not alle thingis edifien.

KJV

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

24
Wycliffe

No man seke that thing that is his owne, but that thing that is of an othere.

KJV

Let no man seek his own, but every man another’s wealth.

25
Wycliffe

Al thing that is seld in the bocherie, ete ye, axynge no thing for conscience.

KJV

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

26
Wycliffe

The erthe and the plente of it is, the Lordis.

KJV

For the earth is the Lord’s, and the fulness thereof.

27
Wycliffe

If ony of hethene men clepith you to soper, and ye wole go, al thing that is set to you, ete ye, axynge no thing for conscience.

KJV

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

28
Wycliffe

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

KJV

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:

29
Wycliffe

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

KJV

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

30
Wycliffe

Therfor if Y take part with grace, what am Y blasfemed, for that that Y do thankyngis?

KJV

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31
Wycliffe

Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

KJV

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

32
Wycliffe

Be ye with outen sclaundre to Jewis, and to hethene men, and to the chirche of God;

KJV

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

33
Wycliffe

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

KJV

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Understanding Wycliffe Bible (1395) vs King James Version in I Corinthians 10

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Corinthians 10 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Corinthians 10:16

Wycliffe

"Whether the cuppe of blessyng which we blessen, is not the comynyng of Cristis blood? and whether the breed which we breken, is not the takyng of the bodi of the Lord?"

KJV

"The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?"

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