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Hebrews 12 Comparison: Wycliffe Bible (1395) vs King James Version

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Hebrews 12

1Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

2biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

3And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

4For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

5And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

6For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

7Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

8That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

9And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

10And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

11And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

12For whiche thing reise ye slowe hondis,

13and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

14Sue ye pees with alle men, and holynesse, with out which no man schal se God.

15Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

16that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

17For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

18But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;

19which thei that herden, excusiden hem, that the word schulde not be maad to hem.

20For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.

21And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

22But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

23and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

24and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

25Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

26Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

27And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

28Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

29For oure God is fier that wastith.

Hebrews 12

1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4Ye have not yet resisted unto blood, striving against sin.

5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12Wherefore lift up the hands which hang down, and the feeble knees;

13And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14Follow peace with all men, and holiness, without which no man shall see the Lord:

15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29For our God is a consuming fire.

Hebrews 12

1Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

2biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

3And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

4For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

5And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

6For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

7Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

8That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

9And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

10And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

11And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

12For whiche thing reise ye slowe hondis,

13and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

14Sue ye pees with alle men, and holynesse, with out which no man schal se God.

15Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

16that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

17For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

18But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;

19which thei that herden, excusiden hem, that the word schulde not be maad to hem.

20For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.

21And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

22But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

23and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

24and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

25Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

26Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

27And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

28Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

29For oure God is fier that wastith.

Hebrews 12:1
Wycliffe

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

KJV

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

2
Wycliffe

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

KJV

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

3
Wycliffe

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

KJV

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

4
Wycliffe

For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

KJV

Ye have not yet resisted unto blood, striving against sin.

5
Wycliffe

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

KJV

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

6
Wycliffe

For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.

KJV

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

7
Wycliffe

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

KJV

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

8
Wycliffe

That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.

KJV

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

9
Wycliffe

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

KJV

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10
Wycliffe

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

KJV

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11
Wycliffe

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

KJV

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12
Wycliffe

For whiche thing reise ye slowe hondis,

KJV

Wherefore lift up the hands which hang down, and the feeble knees;

13
Wycliffe

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

KJV

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14
Wycliffe

Sue ye pees with alle men, and holynesse, with out which no man schal se God.

KJV

Follow peace with all men, and holiness, without which no man shall see the Lord:

15
Wycliffe

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

KJV

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16
Wycliffe

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

KJV

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17
Wycliffe

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

KJV

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18
Wycliffe

But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;

KJV

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19
Wycliffe

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

KJV

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20
Wycliffe

For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.

KJV

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21
Wycliffe

And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.

KJV

And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22
Wycliffe

But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

KJV

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23
Wycliffe

and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,

KJV

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24
Wycliffe

and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.

KJV

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25
Wycliffe

Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.

KJV

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26
Wycliffe

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

KJV

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27
Wycliffe

And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.

KJV

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28
Wycliffe

Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.

KJV

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29
Wycliffe

For oure God is fier that wastith.

KJV

For our God is a consuming fire.

Understanding Wycliffe Bible (1395) vs King James Version in Hebrews 12

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Hebrews 12 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 12:16

Wycliffe

"that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis."

KJV

"Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright."

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