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Hebrews 11 Comparison: Wycliffe Bible (1395) vs King James Version

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Hebrews 11

1But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

2And in this feith elde men han gete witnessyng.

3Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

4Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

5Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

6And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

7Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

8By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

9Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

10For he abood a citee hauynge foundementis, whos crafti man and maker is God.

11Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

12For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

13Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

14And thei that sayn these thingis, signifien that thei sechen a cuntre.

15`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

16but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

17Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

18to whom it was seid, For in Ysaac the seed schal be clepid to thee.

19For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

20Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

21Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

22Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

23Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

24Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

25and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

26demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

27Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.

28Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

29Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.

30Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.

31Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.

32And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

33whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,

34thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.

35Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

36And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.

37Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;

38to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

39And alle these, preued bi witnessing of feith, token not repromyssioun;

40for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

Hebrews 11

1Now faith is the substance of things hoped for, the evidence of things not seen.

2For by it the elders obtained a good report.

3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10For he looked for a city which hath foundations, whose builder and maker is God.

11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14For they that say such things declare plainly that they seek a country.

15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18Of whom it was said, That in Isaac shall thy seed be called:

19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

20By faith Isaac blessed Jacob and Esau concerning things to come.

21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

30By faith the walls of Jericho fell down, after they were compassed about seven days.

31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39And these all, having obtained a good report through faith, received not the promise:

40God having provided some better thing for us, that they without us should not be made perfect.

Hebrews 11

1But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

2And in this feith elde men han gete witnessyng.

3Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

4Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

5Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

6And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

7Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

8By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

9Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

10For he abood a citee hauynge foundementis, whos crafti man and maker is God.

11Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

12For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

13Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

14And thei that sayn these thingis, signifien that thei sechen a cuntre.

15`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

16but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

17Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

18to whom it was seid, For in Ysaac the seed schal be clepid to thee.

19For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

20Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

21Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

22Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

23Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

24Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

25and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

26demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

27Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.

28Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

29Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.

30Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.

31Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.

32And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

33whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,

34thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.

35Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

36And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.

37Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;

38to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

39And alle these, preued bi witnessing of feith, token not repromyssioun;

40for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

Hebrews 11:1
Wycliffe

But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.

KJV

Now faith is the substance of things hoped for, the evidence of things not seen.

2
Wycliffe

And in this feith elde men han gete witnessyng.

KJV

For by it the elders obtained a good report.

3
Wycliffe

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

KJV

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

4
Wycliffe

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

KJV

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

5
Wycliffe

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

KJV

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6
Wycliffe

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

KJV

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

7
Wycliffe

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

KJV

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

8
Wycliffe

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

KJV

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

9
Wycliffe

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

KJV

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10
Wycliffe

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

KJV

For he looked for a city which hath foundations, whose builder and maker is God.

11
Wycliffe

Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

KJV

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

12
Wycliffe

For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

KJV

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13
Wycliffe

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

KJV

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14
Wycliffe

And thei that sayn these thingis, signifien that thei sechen a cuntre.

KJV

For they that say such things declare plainly that they seek a country.

15
Wycliffe

`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;

KJV

And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16
Wycliffe

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

KJV

But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17
Wycliffe

Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

KJV

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18
Wycliffe

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

KJV

Of whom it was said, That in Isaac shall thy seed be called:

19
Wycliffe

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

KJV

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

20
Wycliffe

Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

KJV

By faith Isaac blessed Jacob and Esau concerning things to come.

21
Wycliffe

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

KJV

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

22
Wycliffe

Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

KJV

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

23
Wycliffe

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

KJV

By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

24
Wycliffe

Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,

KJV

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

25
Wycliffe

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

KJV

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

26
Wycliffe

demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

KJV

Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27
Wycliffe

Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.

KJV

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

28
Wycliffe

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

KJV

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

29
Wycliffe

Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.

KJV

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

30
Wycliffe

Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.

KJV

By faith the walls of Jericho fell down, after they were compassed about seven days.

31
Wycliffe

Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.

KJV

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32
Wycliffe

And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

KJV

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

33
Wycliffe

whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,

KJV

Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

34
Wycliffe

thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.

KJV

Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35
Wycliffe

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

KJV

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36
Wycliffe

And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.

KJV

And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37
Wycliffe

Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;

KJV

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38
Wycliffe

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

KJV

(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39
Wycliffe

And alle these, preued bi witnessing of feith, token not repromyssioun;

KJV

And these all, having obtained a good report through faith, received not the promise:

40
Wycliffe

for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

KJV

God having provided some better thing for us, that they without us should not be made perfect.

Understanding Wycliffe Bible (1395) vs King James Version in Hebrews 11

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Hebrews 11 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 11:16

Wycliffe

"but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee."

KJV

"But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city."

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