I Corinthians 7

¹Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

²but on account of the commonness of fornication, let every man have his own wife, and every woman her own husband.

³Let the husband render to his wife her due; and so also the wife to her husband.

⁴The wife hath not the disposal of her own body, but her husband; and so also the husband hath not the disposal of his own body, but his wife.

⁵Defraud not one another, except by agreement for a time, that ye may have a season for prayer; and be together again, that Satan may not tempt you through your incontinence.

⁶But I say this by way of permission, not command.

⁷I would that all men were as I myself; but every one hath his own gift from God, one man this, and another that.

⁸I say also to the unmarried and the widows, it is good for them to remain as I am;

⁹but if they cannot control themselves, let them marry; for it is better to marry than to burn.

¹⁰But to those who are married it is my command, yet not mine, but the Lord’s: Let not the wife separate herself from her husband,

¹¹and if she have separated herself let her remain unmarried, or be reconciled to her husband; and let not the husband put away his wife.

¹²But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she be satisfied to dwell with him, let him not put her away;

¹³and if a wife hath an unbelieving husband, and he be satisfied to dwell with her, let her not put her husband away.

¹⁴For the unbelieving husband hath been made holy by his wife, and the unbelieving wife hath been made holy by the brother; otherwise were your children unclean, but, as it is, they are holy.

¹⁵But if the unbelieving separateth himself, let him separate himself; a brother or a sister is not under bondage in such cases. But God hath called you to be in peace.

¹⁶For how dost thou know, O wife, but that thou mayst save thy husband? or how dost thou know, O husband, but that thou mayst save thy wife?

¹⁷But let every one continue to walk in the lot which the Lord appointed him, in the condition in which God called him. And this direction I give in all the churches.

¹⁸Was any one called being circumcised, let him not become as if uncircumcised; hath any one been called in uncircumcision, let him not become circumcised.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

²⁰Let every one remain in the same calling in which he was called.

²¹Wast thou called being a slave, care not for it; but even if thou canst be made free, use it rather.

²²For he that was called in the Lord, being a slave, is the Lord’s freeman. In like manner the freeman, who is called, is Christ’s slave.

²³Ye were bought with a price; become not the slaves of men.

²⁴In that state, brethren, in which he was called, let every one remain with God.

²⁵Now concerning virgins, I have no commandment of the Lord; but I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

²⁶I think, then, that it is well, on account of the impending distress, for a man to remain as he is.

²⁷Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

²⁸But if thou hast married, thou hast committed no sin; and if a virgin hath married, she hath committed no sin. Such, however, will have trouble in the flesh, which I desire to spare you.

²⁹But this I say, brethren, the time that remaineth is short; that both they that have wives may be as though they had none;

³⁰and they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³¹and they that use this world as not abusing it; for the outward condition of this world is passing away;

³²and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

³³but he that is married careth about the things of the world, how to please his wife.

³⁴There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

³⁵And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.

³⁶But if any one thinketh that he behaveth improperly in respect to his virgin [daughter], if she pass the flower of her age [without being married], and if it must be so, let him do what he will, he committeth no sin; let them marry.

³⁷But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter [unmarried], he doeth well.

³⁸So then he that giveth her in marriage doeth well; and he that doth not give her in marriage doeth better.

³⁹The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

⁴⁰But she is happier if she remain as she is, in my opinion; and I too think that I have the Spirit of God.

I Corinthians 7

¹Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

²Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

³Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

⁴The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

⁵Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

⁶But I speak this by permission, and not of commandment.

⁷For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

⁸I say therefore to the unmarried and widows, It is good for them if they abide even as I.

⁹But if they cannot contain, let them marry: for it is better to marry than to burn.

¹⁰And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

¹¹But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

¹²But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

¹³And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

¹⁴For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

¹⁵But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

¹⁶For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

¹⁷But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

²⁰Let every man abide in the same calling wherein he was called.

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

²³Ye are bought with a price; be not ye the servants of men.

²⁴Brethren, let every man, wherein he is called, therein abide with God.

²⁵Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

²⁶I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

²⁷Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

²⁸But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

²⁹But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

³⁰And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

³¹And they that use this world, as not abusing it: for the fashion of this world passeth away.

³²But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

³³But he that is married careth for the things that are of the world, how he may please his wife.

³⁴There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

³⁵And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

³⁶But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

³⁷Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

³⁸So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

³⁹The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

⁴⁰But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.