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Galatians 3 Comparison: Noyes Translation (1869) vs King James Version

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Galatians 3

1O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

2This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

3Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

4Have ye suffered so much in vain? if indeed it be really in vain.

5Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

6Even as Abraham "believed God, and it was accounted to him as righteousness."

7Know then that they who have faith, these are the sons of Abraham.

8Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

9So then they who have faith are blessed with believing Abraham.

10For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

11But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

12And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them."

13Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"—

14to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

15Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

16But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

17And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

18for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

19To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

20Now no mediator is a mediator of one; but God is one.

21Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

22but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

23But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

24So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

25but faith having come, we are no longer under a schoolmaster.

26For ye are all sons of God through faith in Christ Jesus;

27for as many of you as were baptized into Christ, did put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

29and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

Galatians 3

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4Have ye suffered so many things in vain? if it be yet in vain.

5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6Even as Abraham believed God, and it was accounted to him for righteousness.

7Know ye therefore that they which are of faith, the same are the children of Abraham.

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9So then they which be of faith are blessed with faithful Abraham.

10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12And the law is not of faith: but, The man that doeth them shall live in them.

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20Now a mediator is not a mediator of one, but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25But after that faith is come, we are no longer under a schoolmaster.

26For ye are all the children of God by faith in Christ Jesus.

27For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Galatians 3

1O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

2This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

3Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

4Have ye suffered so much in vain? if indeed it be really in vain.

5Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

6Even as Abraham "believed God, and it was accounted to him as righteousness."

7Know then that they who have faith, these are the sons of Abraham.

8Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

9So then they who have faith are blessed with believing Abraham.

10For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

11But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

12And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them."

13Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"—

14to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

15Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

16But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

17And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

18for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

19To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

20Now no mediator is a mediator of one; but God is one.

21Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

22but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

23But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

24So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

25but faith having come, we are no longer under a schoolmaster.

26For ye are all sons of God through faith in Christ Jesus;

27for as many of you as were baptized into Christ, did put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

29and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

Galatians 3:1
Noyes

O foolish Galatians, who bewitched you? before whose eyes Jesus Christ was plainly set forth among you crucified.

KJV

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2
Noyes

This only I desire to learn from you: Was it from the works of the Law that ye received the Spirit, or by the preaching of faith?

KJV

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3
Noyes

Are ye so foolish? Having begun with the Spirit, do ye now end with the flesh?

KJV

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4
Noyes

Have ye suffered so much in vain? if indeed it be really in vain.

KJV

Have ye suffered so many things in vain? if it be yet in vain.

5
Noyes

Doth he then who is supplying to you the Spirit, and working miracles among you, do it by the works of the Law, or by the preaching of faith?

KJV

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6
Noyes

Even as Abraham "believed God, and it was accounted to him as righteousness."

KJV

Even as Abraham believed God, and it was accounted to him for righteousness.

7
Noyes

Know then that they who have faith, these are the sons of Abraham.

KJV

Know ye therefore that they which are of faith, the same are the children of Abraham.

8
Noyes

Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

KJV

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9
Noyes

So then they who have faith are blessed with believing Abraham.

KJV

So then they which be of faith are blessed with faithful Abraham.

10
Noyes

For as many as rely on the works of the Law are under a curse; for it is written, "Cursed is every one that continueth not in all things which are written in the book of the Law, to do them."

KJV

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11
Noyes

But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

KJV

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12
Noyes

And the Law hath nothing to do with faith; but [its language is], "He that hath done them shall live in them."

KJV

And the law is not of faith: but, The man that doeth them shall live in them.

13
Noyes

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"—

KJV

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14
Noyes

to the end that in Christ Jesus the blessing promised to Abraham might come to the gentiles, that we through faith might receive the Spirit which was promised.

KJV

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15
Noyes

Brethren, I speak according to what is practised among men; no one sets aside even a human covenant, or makes additions to it, after it has been ratified.

KJV

Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16
Noyes

But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ.

KJV

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17
Noyes

And what I mean is this; that a covenant that was before ratified by God, the Law, which came four hundred and thirty years after, cannot annul, so as to make void the promise;

KJV

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18
Noyes

for if the inheritance cometh from the Law, it ceaseth to be the consequence of the promise; but to Abraham God gave it by promise.

KJV

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19
Noyes

To what end then was the Law? It was added because of transgressions, till the offspring should come to whom the promise belongeth, having been ordained through angels by the hand of a mediator.

KJV

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20
Noyes

Now no mediator is a mediator of one; but God is one.

KJV

Now a mediator is not a mediator of one, but God is one.

21
Noyes

Is then the Law against the promises of God? Far be it! For if a law had been given which was able to give life, righteousness would indeed have been by the Law;

KJV

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22
Noyes

but the Scripture shut up all under sin, that the blessing promised through faith in Jesus Christ might be given to those who believe.

KJV

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23
Noyes

But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

KJV

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24
Noyes

So then the Law hath been our schoolmaster, to lead us to Christ, that we might be accepted as righteous through faith;

KJV

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25
Noyes

but faith having come, we are no longer under a schoolmaster.

KJV

But after that faith is come, we are no longer under a schoolmaster.

26
Noyes

For ye are all sons of God through faith in Christ Jesus;

KJV

For ye are all the children of God by faith in Christ Jesus.

27
Noyes

for as many of you as were baptized into Christ, did put on Christ.

KJV

For as many of you as have been baptized into Christ have put on Christ.

28
Noyes

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

KJV

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29
Noyes

and if ye belong to Christ, then are ye Abraham’s offspring, heirs according to the promise.

KJV

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Understanding Noyes Translation (1869) vs King James Version in Galatians 3

Noyes Translation (1869) (Noyes)

A scholarly 1869 translation by George R. Noyes, aiming for precision and literary beauty. Known for its distinct Unitarian perspective and separate translation of poetical books like Psalms.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Galatians 3 in the Noyes Translation (1869) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Galatians 3:16

Noyes

"But the promises were made to Abraham and "to his offspring." He doth not say, "and to offsprings," as speaking of many, but, as speaking of one, "and to thy offspring," which is Christ."

KJV

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."

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