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Hebrews 5 Comparison: Geneva Bible 1599 vs King James Version

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Hebrews 5

1For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,

2Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie,

3And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples.

4And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.

5So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.

6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.

7Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.

8And though he were ye Sonne, yet learned he obedience, by the things which he suffered.

9And being consecrate, was made the authour of eternall saluation vnto all them that obey him:

10And is called of God an hie Priest after the order of Melchi-sedec.

11Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing.

12For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate.

13For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe.

14But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.

Hebrews 5

1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

8Though he were a Son, yet learned he obedience by the things which he suffered;

9And being made perfect, he became the author of eternal salvation unto all them that obey him;

10Called of God an high priest after the order of Melchisedec.

11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Hebrews 5

1For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,

2Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie,

3And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples.

4And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.

5So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.

6As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.

7Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.

8And though he were ye Sonne, yet learned he obedience, by the things which he suffered.

9And being consecrate, was made the authour of eternall saluation vnto all them that obey him:

10And is called of God an hie Priest after the order of Melchi-sedec.

11Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing.

12For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate.

13For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe.

14But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.

Hebrews 5:1
Geneva1599

For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,

KJV

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2
Geneva1599

Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie,

KJV

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

3
Geneva1599

And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples.

KJV

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4
Geneva1599

And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron.

KJV

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5
Geneva1599

So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.

KJV

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6
Geneva1599

As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec.

KJV

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7
Geneva1599

Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared.

KJV

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

8
Geneva1599

And though he were ye Sonne, yet learned he obedience, by the things which he suffered.

KJV

Though he were a Son, yet learned he obedience by the things which he suffered;

9
Geneva1599

And being consecrate, was made the authour of eternall saluation vnto all them that obey him:

KJV

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10
Geneva1599

And is called of God an hie Priest after the order of Melchi-sedec.

KJV

Called of God an high priest after the order of Melchisedec.

11
Geneva1599

Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing.

KJV

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12
Geneva1599

For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate.

KJV

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13
Geneva1599

For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe.

KJV

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14
Geneva1599

But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.

KJV

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Understanding Geneva Bible 1599 vs King James Version in Hebrews 5

Geneva Bible 1599 (Geneva1599)

An influential Reformation-era English Bible used widely in early modern Protestantism. Known for its historic impact and distinctive style. Great for readers exploring classic English and the heritage of early study Bibles.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Hebrews 5 in the Geneva Bible 1599 and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 5:1

Geneva1599

"For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes,"

KJV

"For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"

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