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Hebrews 4 Comparison: Geneva Bible 1599 vs King James Version

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Hebrews 4

1Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.

2For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.

3For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.

4For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.

5And in this place againe, If they shall enter into my rest.

6Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:

7Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

8For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.

9There remaineth therefore a rest to the people of God.

10For he that is entred into his rest, hath also ceased from his owne works, as God did from his.

11Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.

12For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.

13Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

15For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

16Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.

Hebrews 4

1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

5And in this place again, If they shall enter into my rest.

6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8For if Jesus had given them rest, then would he not afterward have spoken of another day.

9There remaineth therefore a rest to the people of God.

10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 4

1Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.

2For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.

3For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.

4For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.

5And in this place againe, If they shall enter into my rest.

6Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:

7Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

8For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.

9There remaineth therefore a rest to the people of God.

10For he that is entred into his rest, hath also ceased from his owne works, as God did from his.

11Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.

12For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.

13Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

14Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

15For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

16Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.

Hebrews 4:1
Geneva1599

Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.

KJV

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2
Geneva1599

For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it.

KJV

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

3
Geneva1599

For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world.

KJV

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4
Geneva1599

For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.

KJV

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

5
Geneva1599

And in this place againe, If they shall enter into my rest.

KJV

And in this place again, If they shall enter into my rest.

6
Geneva1599

Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:

KJV

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

7
Geneva1599

Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts.

KJV

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

8
Geneva1599

For if Iesus had giuen them rest, then would he not after this haue spoke of an other day.

KJV

For if Jesus had given them rest, then would he not afterward have spoken of another day.

9
Geneva1599

There remaineth therefore a rest to the people of God.

KJV

There remaineth therefore a rest to the people of God.

10
Geneva1599

For he that is entred into his rest, hath also ceased from his owne works, as God did from his.

KJV

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

11
Geneva1599

Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.

KJV

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

12
Geneva1599

For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart.

KJV

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13
Geneva1599

Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe.

KJV

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

14
Geneva1599

Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession.

KJV

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

15
Geneva1599

For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne.

KJV

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

16
Geneva1599

Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.

KJV

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Understanding Geneva Bible 1599 vs King James Version in Hebrews 4

Geneva Bible 1599 (Geneva1599)

An influential Reformation-era English Bible used widely in early modern Protestantism. Known for its historic impact and distinctive style. Great for readers exploring classic English and the heritage of early study Bibles.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Hebrews 4 in the Geneva Bible 1599 and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 4:16

Geneva1599

"Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede."

KJV

"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."

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