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I Timothy 3 Comparison: Catholic Public Domain vs Douay-Rheims

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I Timothy 3

1It is a faithful saying: if a man desires the episcopate, he desires a good work.

2Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,

3not a drunkard, not combative but restrained, not quarrelsome, not covetous;

4but a man who leads his own house well, having children who are subordinate with all chastity.

5For if a man does not know how to lead his own house, how will he take care of the Church of God?

6He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.

7And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.

8Similarly, deacons must be chaste, not double-tongued, not given to much wine, not pursuing tainted profit,

9holding to the mystery of the faith with a pure conscience.

10And these things should be proven first, and then they may minister, being without offense.

11Similarly, the women must be chaste, not slanderers, sober, faithful in all things.

12Deacons should be the husband of one wife, men who lead their own children and their own houses well.

13For those who have ministered well will acquire for themselves a good position, and much confidence in the faith which is in Christ Jesus.

14I am writing these things to you, with the hope that I will come to you soon.

15But, if I am delayed, you should know the manner in which it is necessary to conduct yourself in the house of God, which is the Church of the living God, the pillar and the foundation of truth.

16And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.

I Timothy 3

1A faithful saying: If a man desire the office of a bishop, he desireth good work.

2It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,

3Not given to wine, no striker, but modest, not quarrelsome, not covetous, but

4One that ruleth well his own house, having his children in subjection with all chastity.

5But if a man know not how to rule his own house, how shall he take care of the church of God?

6Not a neophyte: lest, being puffed up with pride, he fall into the judgment of the devil.

7Moreover, he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.

8Deacons in like manner: chaste, not double tongued, not given to much wine, not greedy of filthy lucre:

9Holding the mystery of faith in a pure conscience.

10And let these also first be proved: and so let them minister, having no crime.

11The women in like manner: chaste, not slanderers, but sober, faithful in all things.

12Let deacons be the husbands of one wife: who rule well their children and their own houses.

13For they that have ministered well shall purchase to themselves a good degree and much confidence in the faith which is in Christ Jesus.

14These things I write to thee, hoping that I shall come to thee shortly.

15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

16And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

I Timothy 3

1It is a faithful saying: if a man desires the episcopate, he desires a good work.

2Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,

3not a drunkard, not combative but restrained, not quarrelsome, not covetous;

4but a man who leads his own house well, having children who are subordinate with all chastity.

5For if a man does not know how to lead his own house, how will he take care of the Church of God?

6He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.

7And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.

8Similarly, deacons must be chaste, not double-tongued, not given to much wine, not pursuing tainted profit,

9holding to the mystery of the faith with a pure conscience.

10And these things should be proven first, and then they may minister, being without offense.

11Similarly, the women must be chaste, not slanderers, sober, faithful in all things.

12Deacons should be the husband of one wife, men who lead their own children and their own houses well.

13For those who have ministered well will acquire for themselves a good position, and much confidence in the faith which is in Christ Jesus.

14I am writing these things to you, with the hope that I will come to you soon.

15But, if I am delayed, you should know the manner in which it is necessary to conduct yourself in the house of God, which is the Church of the living God, the pillar and the foundation of truth.

16And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.

I Timothy 3:1
CPDV

It is a faithful saying: if a man desires the episcopate, he desires a good work.

DRC

A faithful saying: If a man desire the office of a bishop, he desireth good work.

2
CPDV

Therefore, it is necessary for a bishop to be beyond reproach, the husband of one wife, sober, prudent, gracious, chaste, hospitable, a teacher,

DRC

It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,

3
CPDV

not a drunkard, not combative but restrained, not quarrelsome, not covetous;

DRC

Not given to wine, no striker, but modest, not quarrelsome, not covetous, but

4
CPDV

but a man who leads his own house well, having children who are subordinate with all chastity.

DRC

One that ruleth well his own house, having his children in subjection with all chastity.

5
CPDV

For if a man does not know how to lead his own house, how will he take care of the Church of God?

DRC

But if a man know not how to rule his own house, how shall he take care of the church of God?

6
CPDV

He must not be a new convert, lest, being elated by pride, he may fall under the sentence of the devil.

DRC

Not a neophyte: lest, being puffed up with pride, he fall into the judgment of the devil.

7
CPDV

And it is necessary for him also to have good testimony from those who are outside, so that he may not fall into disrepute and the snare of the devil.

DRC

Moreover, he must have a good testimony of them who are without: lest he fall into reproach and the snare of the devil.

8
CPDV

Similarly, deacons must be chaste, not double-tongued, not given to much wine, not pursuing tainted profit,

DRC

Deacons in like manner: chaste, not double tongued, not given to much wine, not greedy of filthy lucre:

9
CPDV

holding to the mystery of the faith with a pure conscience.

DRC

Holding the mystery of faith in a pure conscience.

10
CPDV

And these things should be proven first, and then they may minister, being without offense.

DRC

And let these also first be proved: and so let them minister, having no crime.

11
CPDV

Similarly, the women must be chaste, not slanderers, sober, faithful in all things.

DRC

The women in like manner: chaste, not slanderers, but sober, faithful in all things.

12
CPDV

Deacons should be the husband of one wife, men who lead their own children and their own houses well.

DRC

Let deacons be the husbands of one wife: who rule well their children and their own houses.

13
CPDV

For those who have ministered well will acquire for themselves a good position, and much confidence in the faith which is in Christ Jesus.

DRC

For they that have ministered well shall purchase to themselves a good degree and much confidence in the faith which is in Christ Jesus.

14
CPDV

I am writing these things to you, with the hope that I will come to you soon.

DRC

These things I write to thee, hoping that I shall come to thee shortly.

15
CPDV

But, if I am delayed, you should know the manner in which it is necessary to conduct yourself in the house of God, which is the Church of the living God, the pillar and the foundation of truth.

DRC

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

16
CPDV

And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.

DRC

And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

Understanding Catholic Public Domain vs Douay-Rheims in I Timothy 3

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of I Timothy 3 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Timothy 3:16

CPDV

"And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory."

DRC

"And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory."

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