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I Peter 3 Comparison: Catholic Public Domain vs Douay-Rheims

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I Peter 3

1Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,

2as they consider with fear your chaste behavior.

3For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.

4Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and meek spirit, rich in the sight of God.

5For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.

6For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.

7Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.

8And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,

9not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.

10For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.

11Let him turn away from evil, and do good. Let him seek peace, and pursue it.

12For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.

13And who is it who can harm you, if you are zealous in what is good?

14And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.

15But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.

16But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.

17For it is better to suffer for doing good, if it is the will of God, than for doing evil.

18For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

19And in the Spirit, he preached to those who were in prison, going to those souls

20who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.

21And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.

22He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.

I Peter 3

1In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives,

2Considering your chaste conversation with fear.

3Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

4But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God.

5For after this manner heretofore, the holy women also who trusted in God adorned themselves, being in subjection to their own husbands:

6As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well and not fearing any disturbance.

7Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered.

8And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

9Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

10For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

11Let him decline from evil and do good: Let him seek after peace and pursue it:

12Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things.

13And who is he that can hurt you, if you be zealous of good?

14But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled.

15But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.

16But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

17For it is better doing well (if such be the will of God) to suffer than doing ill.

18Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

19In which also coming he preached to those spirits that were in prison:

20Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

21Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ.

22Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

I Peter 3

1Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,

2as they consider with fear your chaste behavior.

3For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.

4Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and meek spirit, rich in the sight of God.

5For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.

6For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.

7Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.

8And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,

9not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.

10For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.

11Let him turn away from evil, and do good. Let him seek peace, and pursue it.

12For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.

13And who is it who can harm you, if you are zealous in what is good?

14And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.

15But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.

16But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.

17For it is better to suffer for doing good, if it is the will of God, than for doing evil.

18For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

19And in the Spirit, he preached to those who were in prison, going to those souls

20who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.

21And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.

22He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.

I Peter 3:1
CPDV

Similarly also, wives should be subject to their husbands, so that, even if some do not believe the Word, they may benefit without the Word, through the behavior of these wives,

DRC

In like manner also, let wives be subject to their husbands: that, if any believe not the word, they may be won without the word, by the conversation of the wives,

2
CPDV

as they consider with fear your chaste behavior.

DRC

Considering your chaste conversation with fear.

3
CPDV

For you, there should be no unnecessary adornment of the hair, or surrounding with gold, or the wearing of ornate clothing.

DRC

Whose adorning, let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

4
CPDV

Instead, you should be a hidden person of the heart, with the incorruptibility of a quiet and meek spirit, rich in the sight of God.

DRC

But the hidden man of the heart, in the incorruptibility of a quiet and a meek spirit which is rich in the sight of God.

5
CPDV

For in this way, in past times also, holy women adorned themselves, hoping in God, being subject to their own husbands.

DRC

For after this manner heretofore, the holy women also who trusted in God adorned themselves, being in subjection to their own husbands:

6
CPDV

For so Sarah obeyed Abraham, calling him lord. You are her daughters, well-behaved and unafraid of any disturbance.

DRC

As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well and not fearing any disturbance.

7
CPDV

Similarly, you husbands should live with them in accord with knowledge, bestowing honor on the female as the weaker vessel and as co-heirs of the life of grace, so that your prayers may not be hindered.

DRC

Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel and as to the co-heirs of the grace of life: that your prayers be not hindered.

8
CPDV

And finally, may you all be of one mind: compassionate, loving brotherhood, merciful, meek, humble,

DRC

And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

9
CPDV

not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.

DRC

Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

10
CPDV

For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.

DRC

For he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

11
CPDV

Let him turn away from evil, and do good. Let him seek peace, and pursue it.

DRC

Let him decline from evil and do good: Let him seek after peace and pursue it:

12
CPDV

For the eyes of the Lord are upon the just, and his ears are with their prayers, but the countenance of the Lord is upon those who do evil.

DRC

Because the eyes of the Lord are upon the just, and his ears unto their prayers but the countenance of the Lord upon them that do evil things.

13
CPDV

And who is it who can harm you, if you are zealous in what is good?

DRC

And who is he that can hurt you, if you be zealous of good?

14
CPDV

And yet, even when you suffer something for the sake of justice, you are blessed. So then, do not be afraid with their fear, and do not be disturbed.

DRC

But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled.

15
CPDV

But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.

DRC

But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.

16
CPDV

But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ.

DRC

But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

17
CPDV

For it is better to suffer for doing good, if it is the will of God, than for doing evil.

DRC

For it is better doing well (if such be the will of God) to suffer than doing ill.

18
CPDV

For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

DRC

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

19
CPDV

And in the Spirit, he preached to those who were in prison, going to those souls

DRC

In which also coming he preached to those spirits that were in prison:

20
CPDV

who had been unbelieving in past times, while they waited for the patience of God, as in the days of Noah, when the ark was being built. In that ark, a few, that is, eight souls, were saved by water.

DRC

Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

21
CPDV

And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.

DRC

Whereunto baptism, being of the like form, now saveth you also: not the putting away of the filth of the flesh, but, the examination of a good conscience towards God by the resurrection of Jesus Christ.

22
CPDV

He is at the right hand of God, devouring death, so that we may be made heirs to eternal life. And since he has journeyed to heaven, the Angels and powers and virtues are subject to him.

DRC

Who is on the right hand of God, swallowing down death that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

Understanding Catholic Public Domain vs Douay-Rheims in I Peter 3

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of I Peter 3 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Peter 3:16

CPDV

"But do so with meekness and fear, having a good conscience, so that, in whatever matter they may slander you, they shall be confounded, since they falsely accuse your good behavior in Christ."

DRC

"But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ."

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