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Hebrews 6 Comparison: Catholic Public Domain vs Douay-Rheims

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Hebrews 6

1Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,

2of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.

3And we shall do this, if indeed God permits it.

4For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,

5who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,

6to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.

7For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.

8But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.

9But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.

10For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.

11Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,

12so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.

13For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),

14saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”

15And in this way, by enduring patiently, he secured the promise.

16For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.

17In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,

18so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.

19This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,

20to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

Hebrews 6

1Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,

2Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

3And this will we do, if God permit.

4For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost,

5Have moreover tasted the good word of God and the powers of the world to come,

6And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.

7For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

8But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt.

9But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

10For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.

11And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

12That you become not slothful, but followers of them who through faith and patience shall inherit the promises.

13For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,

14Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.

15And so patiently enduring he obtained the promise.

16For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

17Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

18That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.

19Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:

20Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

Hebrews 6

1Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,

2of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.

3And we shall do this, if indeed God permits it.

4For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,

5who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,

6to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.

7For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.

8But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.

9But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.

10For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.

11Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,

12so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.

13For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),

14saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”

15And in this way, by enduring patiently, he secured the promise.

16For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.

17In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,

18so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.

19This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,

20to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

Hebrews 6:1
CPDV

Therefore, interrupting an explanation of the basics of Christ, let us consider what is more advanced, not presenting again the fundamentals of repentance from dead works, and of faith toward God,

DRC

Wherefore, leaving the word of the beginning of Christ, let us go on to things more perfect: not laying again the foundation of penance from dead works and of faith towards God,

2
CPDV

of the doctrine of baptism, and also of the imposition of hands, and of the resurrection of the dead, and of eternal judgment.

DRC

Of the doctrine of baptisms and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

3
CPDV

And we shall do this, if indeed God permits it.

DRC

And this will we do, if God permit.

4
CPDV

For it is impossible for those who were once illuminated, and have even tasted of the heavenly gift, and have become sharers in the Holy Spirit,

DRC

For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost,

5
CPDV

who, despite having tasted the good Word of God and the virtues of the future age, have yet fallen away,

DRC

Have moreover tasted the good word of God and the powers of the world to come,

6
CPDV

to be renewed again to penance, since they are crucifying again in themselves the Son of God and are still maintaining pretenses.

DRC

And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God and making him a mockery.

7
CPDV

For the earth accepts a blessing from God, by drinking in the rain that often falls upon it, and by producing plants that are useful to those by whom it is cultivated.

DRC

For the earth, that drinketh in the rain which cometh often upon it and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

8
CPDV

But whatever brings forth thorns and briers is rejected, and is closest to what is accursed; their consummation is in combustion.

DRC

But that which bringeth forth thorns and briers is reprobate and very near unto a curse: whose end is to be burnt.

9
CPDV

But from you, most beloved, we are confident that there will be things better and closer to salvation; even though we speak in this way.

DRC

But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

10
CPDV

For God is not unjust, such that he would forget your work and the love that you have shown in his name. For you have ministered, and you continue to minister, to the saints.

DRC

For God is not unjust, that he should forget your work and the love which you have shewn in his name, you who have ministered and do minister to the saints.

11
CPDV

Yet we desire that each one of you display the same solicitude toward the fulfillment of hope, even unto the end,

DRC

And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

12
CPDV

so that you may not be slow to act, but instead may be imitators of those who, through faith and patience, shall inherit the promises.

DRC

That you become not slothful, but followers of them who through faith and patience shall inherit the promises.

13
CPDV

For God, in making promises to Abraham, swore by himself, (because he had no one greater by whom he might swear),

DRC

For God making promises to Abraham, because he had no one greater by whom he might swear, swore by himself,

14
CPDV

saying: “Blessing, I shall bless you, and multiplying, I shall multiply you.”

DRC

Saying: Unless blessing I shall bless thee and multiplying I shall multiply thee.

15
CPDV

And in this way, by enduring patiently, he secured the promise.

DRC

And so patiently enduring he obtained the promise.

16
CPDV

For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy.

DRC

For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

17
CPDV

In this matter, God, wanting to reveal more thoroughly the immutability of his counsel to the heirs of the promise, interposed an oath,

DRC

Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

18
CPDV

so that by two immutable things, in which it is impossible for God to lie, we may have the strongest solace: we who have fled together so as to hold fast to the hope set before us.

DRC

That by two immutable things in which it is impossible for God to lie, we may have the strongest comfort, we who have fled for refuge to hold fast the hope set before us.

19
CPDV

This we have as an anchor of the soul, safe and sound, which advances even to the interior of the veil,

DRC

Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil:

20
CPDV

to the place where the forerunner Jesus has entered on our behalf, so as to become the High Priest for eternity, according to the order of Melchizedek.

DRC

Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.

Understanding Catholic Public Domain vs Douay-Rheims in Hebrews 6

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Hebrews 6 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 6:16

CPDV

"For men swear by what is greater than themselves, and an oath as confirmation is the end of all their controversy."

DRC

"For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy."

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