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Hebrews 12 Comparison: Catholic Public Domain vs Douay-Rheims

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Hebrews 12

1Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.

2Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.

3So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.

4For you have not yet resisted unto blood, while striving against sin.

5And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”

6For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.

7Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?

8But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.

9Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?

10And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.

11Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.

12Because of this, lift up your lazy hands and your lax knees,

13and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.

14Pursue peace with everyone. Pursue sanctity, without which no one shall see God.

15Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,

16lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.

17For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.

18But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,

19or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.

20For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.

21And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”

22But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,

23and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,

24and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.

25Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.

26Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”

27And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.

28Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.

29For our God is a consuming fire.

Hebrews 12

1And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

2Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

3For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.

4For you have not yet resisted unto blood, striving against sin.

5And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him.

6For whom the Lord loveth he chastiseth: and he scourgeth every son whom he receiveth.

7Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct?

8But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons.

9Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live?

10And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

11Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.

12Wherefore, lift up the hands which hang down and the feeble knees:

13And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

14Follow peace with all men and holiness: without which no man shall see God.

15Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled:

16Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright.

17For know ye that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place of repentance, although with tears he had sought it.

18For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm,

19And the sound of a trumpet and the voice of words, which they that had excused themselves, that the word might not be spoken to them.

20For they did not endure that which was said: and if so much as a beast shall touch the mount, it shall be stoned.

21And so terrible was that which was seen, Moses said: I am frighted, and tremble.

22But you are come to mount Sion and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

23And to the church of the firstborn who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,

24And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.

25See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon earth, much more shall not we that turn away from him that speaketh to us from heaven.

26Whose voice then moved the earth; but now he promiseth, saying: Yet once more: and I will move, not only the earth, but heaven also.

27And in that he saith: Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

28Therefore, receiving an immoveable kingdom, we have grace: whereby let us serve, pleasing God, with fear and reverence.

29For our God is a consuming fire.

Hebrews 12

1Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.

2Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.

3So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.

4For you have not yet resisted unto blood, while striving against sin.

5And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”

6For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.

7Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?

8But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.

9Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?

10And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.

11Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.

12Because of this, lift up your lazy hands and your lax knees,

13and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.

14Pursue peace with everyone. Pursue sanctity, without which no one shall see God.

15Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,

16lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.

17For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.

18But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,

19or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.

20For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.

21And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”

22But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,

23and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,

24and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.

25Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.

26Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”

27And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.

28Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.

29For our God is a consuming fire.

Hebrews 12:1
CPDV

Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.

DRC

And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:

2
CPDV

Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.

DRC

Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

3
CPDV

So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.

DRC

For think diligently upon him that endured such opposition from sinners against himself that you be not wearied, fainting in your minds.

4
CPDV

For you have not yet resisted unto blood, while striving against sin.

DRC

For you have not yet resisted unto blood, striving against sin.

5
CPDV

And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”

DRC

And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him.

6
CPDV

For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.

DRC

For whom the Lord loveth he chastiseth: and he scourgeth every son whom he receiveth.

7
CPDV

Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?

DRC

Persevere under discipline. God dealeth with you as with his sons. For what son is there whom the father doth not correct?

8
CPDV

But if you are without that discipline in which all have become sharers, then you are of adultery, and you are not sons.

DRC

But if you be without chastisement, whereof all are made partakers, then are you bastards and not sons.

9
CPDV

Then, too, we have certainly had the fathers of our flesh as instructors, and we reverenced them. Should we not obey the Father of spirits all the more, and so live?

DRC

Moreover, we have had fathers of our flesh for instructors, and we reverenced them. Shall we not much more obey the Father of spirits and live?

10
CPDV

And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.

DRC

And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

11
CPDV

Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.

DRC

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.

12
CPDV

Because of this, lift up your lazy hands and your lax knees,

DRC

Wherefore, lift up the hands which hang down and the feeble knees:

13
CPDV

and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.

DRC

And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.

14
CPDV

Pursue peace with everyone. Pursue sanctity, without which no one shall see God.

DRC

Follow peace with all men and holiness: without which no man shall see God.

15
CPDV

Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,

DRC

Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled:

16
CPDV

lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.

DRC

Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright.

17
CPDV

For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.

DRC

For know ye that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place of repentance, although with tears he had sought it.

18
CPDV

But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,

DRC

For you are not come to a mountain that might be touched and a burning fire and a whirlwind and darkness and storm,

19
CPDV

or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.

DRC

And the sound of a trumpet and the voice of words, which they that had excused themselves, that the word might not be spoken to them.

20
CPDV

For they could not bear what was said, and so, if even a beast would have touched the mountain, it would have been stoned.

DRC

For they did not endure that which was said: and if so much as a beast shall touch the mount, it shall be stoned.

21
CPDV

And what was seen was so terrible that even Moses said: “I am terrified, and so, I tremble.”

DRC

And so terrible was that which was seen, Moses said: I am frighted, and tremble.

22
CPDV

But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,

DRC

But you are come to mount Sion and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,

23
CPDV

and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,

DRC

And to the church of the firstborn who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,

24
CPDV

and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.

DRC

And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.

25
CPDV

Be careful not to reject the One who is speaking. For if those who rejected him who was speaking upon the earth were not able to escape, so much more we who might turn away from the One who is speaking to us from heaven.

DRC

See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon earth, much more shall not we that turn away from him that speaketh to us from heaven.

26
CPDV

Then, his voice moved the earth. But now, he makes a promise, saying: “There is still one more time, and then I will move, not only the earth, but also heaven itself.”

DRC

Whose voice then moved the earth; but now he promiseth, saying: Yet once more: and I will move, not only the earth, but heaven also.

27
CPDV

And so, in saying, “There is still one more time,” he declares the transfer of the moveable things of creation, so that those things which are immoveable may remain.

DRC

And in that he saith: Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

28
CPDV

Thus, in receiving an immoveable kingdom, we have grace. So, through grace, let us be of service, by pleasing God with fear and reverence.

DRC

Therefore, receiving an immoveable kingdom, we have grace: whereby let us serve, pleasing God, with fear and reverence.

29
CPDV

For our God is a consuming fire.

DRC

For our God is a consuming fire.

Understanding Catholic Public Domain vs Douay-Rheims in Hebrews 12

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Hebrews 12 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 12:16

CPDV

"lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright."

DRC

"Lest there be any fornicator or profane person, as Esau who for one mess sold his first birthright."

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