Hebrews 11 Comparison: Catholic Public Domain vs Douay-Rheims
Hebrews 11
1Now, faith is the substance of things hoped for, the evidence of things not apparent.
2For this reason, the ancients were given testimony.
3By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible.
4By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead.
5By faith, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God.
6But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him.
7By faith, Noah, having accepted an answer about those things which were not yet seen, being afraid, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith.
8By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going.
9By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise.
10For he was awaiting a city having firm foundations, whose designer and builder is God.
11By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised.
12Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable.
13All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth.
14For those who speak in this way are themselves indicating that they seek a homeland.
15And if, indeed, they had been mindful of the very place from which they departed, they certainly would have returned in time.
16But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them.
17By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.
18To him, it was said, “Through Isaac, shall your offspring be summoned,”
19indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.
20By faith, also, Isaac blessed Jacob and Esau, concerning future events.
21By faith, Jacob, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod.
22By faith, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones.
23By faith, Moses, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict.
24By faith, Moses, after growing up, denied himself a place as the son of Pharaoh’s daughter,
25choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time,
26valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward.
27By faith, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen.
28By faith, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them.
29By faith, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up.
30By faith, the walls of Jericho collapsed, after being encircled for seven days.
31By faith, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace.
32And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets:
33those who, by faith, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions,
34extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners.
35Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection.
36Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment.
37They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted.
38Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth.
39And all these, having been proven by the testimony of faith, did not receive the Promise.
40God’s Providence holds something better for us, so that not without us would they be perfected.
Hebrews 11
1Now, faith is the substance of things to be hoped for, the evidence of things that appear not.
2For by this the ancients obtained a testimony.
3By faith we understand that the world was framed by the word of God: that from invisible things visible things might be made.
4By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts. And by it he being dead yet speaketh.
5By faith Henoch was translated that he should not see death: and he was not found because God had translated him. For before his translation he had testimony that he pleased God.
6But without faith it is impossible to please God. For he that cometh to God must believe that he is: and is a rewarder to them that seek him.
7By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house: by the which he condemned the world and was instituted heir of the justice which is by faith.
8By faith he that is called Abraham obeyed to go out into a place which he was to receive for an inheritance. And he went out, not knowing whither he went.
9By faith he abode in the land of promise, as in a strange country, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.
10For he looked for a city that hath foundations: whose builder and maker is God.
11By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age: because she believed that he was faithful who had promised,
12For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude and as the sand which is by the sea shore innumerable.
13All these died according to faith, not having received the promises but beholding them afar off and saluting them and confessing that they are pilgrims and strangers on the earth.
14For they that say these things do signify that they seek a country.
15And truly, if they had been mindful of that from whence they came out, they had doubtless, time to return.
16But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city.
17By faith Abraham, when he was tried, offered Isaac: and he that had received the promises offered up his only begotten son,
18(To whom it was said: In Isaac shalt thy seed be called:)
19Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.
20By faith also of things to come Isaac blessed Jacob and Esau.
21By faith Jacob, dying, blessed each of the sons of Joseph and adored the top of his rod.
22By faith Joseph, when he was dying, made mention of the going out of the children of Israel and gave commandment concerning his bones.
23By faith Moses, when he was born, was hid three months by his parents: because they saw he was a comely babe, and they feared not the king's edict.
24By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter:
25Rather choosing to be afflicted with the people of God than to have the pleasure of sin for a time:
26Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.
27By faith he left Egypt, not fearing the fierceness of the king: for he endured, as seeing him that is invisible.
28By faith he celebrated the pasch and the shedding of the blood: that he who destroyed the firstborn might not touch them.
29By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.
30By faith the walls of Jericho fell down, by the going round them seven days.
31By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.
32And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:
33Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,
34Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners.
35Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.
36And others had trial of mockeries and stripes: moreover also of bands and prisons.
37They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:
38Of whom the world was not worthy: wandering in deserts, in mountains and in dens and in caves of the earth.
39And all these, being approved by the testimony of faith, received not the promise:
40God providing some better thing for us, that they should not be perfected without us.
Understanding Catholic Public Domain vs Douay-Rheims in Hebrews 11
Catholic Public Domain (CPDV)
Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.
Douay-Rheims (DRC)
Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.
You are viewing a side-by-side comparison of Hebrews 11 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Hebrews 11:16
"But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them."
"But now they desire a better, that is to say, a heavenly country. Therefore, God is not ashamed to be called their God: for he hath prepared for them a city."





