He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
What Does II Chronicles 31:3 Mean?
Detailed meaning and commentary
"Detailing the king's personal financial contribution explicitly exposes the immense material cost of sustaining the covenant calendar. Stating that He..."
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He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
He appointed also the king’s portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
And he gave the king's part of his private property for the burned offerings, that is, for the morning and evening offerings, and the offerings for the Sabbath and the new moons and the regular feasts, as it is recorded in the law of the Lord.
And a portion of the king, from his substance, is for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
And [he ordered] that the king's portion [should be taken] from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.
[He appointed] also the king's portion of his substance for the burnt-offerings, [to wit], for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new-moons, and for the set feasts, as [it is] written in the law of the LORD.
(And the Kings portion was of his owne substance for the burnt offrings, euen for ye burnt offrings of the morning and of the euening, and the burnt offrings for the Sabbaths, and for the new moones, and for the solemne feastes, as it is written in the Law of the Lord)
And the king's part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.
also the portion of the king out of his own substance, for the ascending-sacrifices,—[even] for the ascending-sacrifices of the morning and of the evening, and the ascending-sacrifices for the sabbaths, and for the new moons and for the appointed feasts,—as written in the law of Yahweh.
And the king's portion from his substance was for burnt offerings, for burnt offerings of the morning and the evening; and the burnt offerings of the sabbaths, and of the new moons, and of the appointed seasons, as it was written in the law of Jehovah.
And the king's portion from his goods was for burnt offerings, and for burnt offerings, of the morning and the evening and the burnt offerings of the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king's portion of his substance for the burnt offerings, to know, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
And the gift of the king was out of his own possessions for the burnt offerings—the burnt offerings for the morning and the evening and for Sabbaths, new moon festivals, and appointed feasts, as is written in the law of Yahweh.
He appointed also the king's portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the appointed seasons, as it is written in the Law of HaShem.
Now the portion of the king, from his own substance, was such that they could offer a holocaust always, in morning and in evening, also on the Sabbaths, and the new moons, and the other solemnities, just as it was written in the law of Moses.
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
He appointed also the king’s portion of his substance for the burnt offerings, that is, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
Sotheli the part of the kyng was, that of his owne catel brent sacrifice schulde be offrid euere in the morewtid and euentide, also in sabatis, and calendis, and othere solempnytees, as it is writun in the lawe of Moises.
