I Corinthians 15:Verse 27

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.

For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)

All things are put under him; undoubtedly, he is excepted, who put all things under him.

For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means,—Except him who did put into subjection, unto him, the all things—

For "He subjected all things under His feet;" but when He says that all things have been subjected, it is plain that it excepts Him who has subjected all things to Him. Psa. 8:6

For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him.

For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.

For “he subjected all things under his feet.” But when it says “all things” are subjected, it is clear that the one who subjected all things to him is not included.

“All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him.

For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

For he hath put all things under his feet. But when he saith all things are put under him, it is evident that he is excepted, who did put all things under him.

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.

For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him.

for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)