For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
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For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see things in a glass, darkly; but then face to face: now my knowledge is in part; then it will be complete, even as God's knowledge of me.
for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For nowe we see through a glasse darkely: but then shall wee see face to face. Nowe I know in part: but then shall I know euen as I am knowen.
We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known.
For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
For now we see through a mirror in dimness, but then face to face. Now I know in part, but then I will fully know even as I also was fully known.
For now we see in a mirror dimly, but then face to face. Now I know in part, but then I shall fully know even as I also am fully known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see through a mirror ⌞indirectly⌟, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.
Now we see through a glass darkly. But then we shall see face to face. Now I know in part, but then I shall know, even as I am known.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And we seen now bi a myrour in derknesse, but thanne face to face; now Y knowe of parti, but thanne Y schal knowe, as Y am knowun.
For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.
Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known.
As yet we see, in a mirror, dimly, but then — face to face! As yet my knowledge is incomplete, but then I shall know in full, as I have been fully known.





