Compare Douay-Rheims with King James Version side-by-side to understand the meaning.
Ezekiel 7 is a breathless poem of doom, announcing that the time for signs is over. The setting is the imminent arrival of the "Day of the Lord." This starts with the staccato cry: "An end! The end has come upon the four corners of the land." It establishes the finality of the event.
The story follows the collapse of society: "The buyer will not rejoice, nor the seller mourn... for wrath is upon all." Ezekiel portrays the "Uselessness of Wealth": "They cast their silver into the streets, and their gold is like an unclean thing." This portrayal of "Economic Collapse" shows that money cannot save in the day of the Lord’s wrath. It highlights the paralysis of the people: "All hands are feeble, and all knees turn to water."
Theological depth is found in the "Chain of Events." "Disaster comes upon disaster; rumor follows rumor." This chapter is fundamental for understanding the psychological terror of judgment—the complete breakdown of security and order. It highlights the reason: "Because the land is full of bloody crimes and the city is full of violence." The day of doom leads to the vision of abomination.
Jesus Christ warned of the "End" using similar language (Matthew 24), referencing wars and rumors of wars. He is the only wealth that retains value when silver is cast into the streets. While Ezekiel announced the end of the kingdom of Judah, Christ announced the beginning of the Kingdom of God that has no end. The general judgment leads to the specific vision.