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Matthew 7 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Matthew 7

1Nile ye deme, `that ye be not demed; for in what doom ye demen,

2ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

3But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

4Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

5Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.

6Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

7Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

8For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

9What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

10Or if he axe fische, whether he wole take hym an edder?

11Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

12Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

13Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

14Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

15Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

16of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?

17So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.

18A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

19Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.

20Therfor of her fruytis ye schulen knowe hem.

21Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

22Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?

23And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.

24Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.

25And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

26And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

27And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.

28And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;

29for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

Matthew 7

1Judge not, that ye be not judged.

2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9Or what man is there of you, whom if his son ask bread, will he give him a stone?

10Or if he ask a fish, will he give him a serpent?

11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20Wherefore by their fruits ye shall know them.

21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29For he taught them as one having authority, and not as the scribes.

Matthew 7

1Nile ye deme, `that ye be not demed; for in what doom ye demen,

2ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

3But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

4Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

5Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.

6Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

7Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

8For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

9What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

10Or if he axe fische, whether he wole take hym an edder?

11Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

12Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

13Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

14Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

15Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

16of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?

17So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.

18A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

19Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.

20Therfor of her fruytis ye schulen knowe hem.

21Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

22Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?

23And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.

24Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.

25And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

26And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

27And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.

28And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;

29for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

Matthew 7:1
Wycliffe

Nile ye deme, `that ye be not demed; for in what doom ye demen,

KJVA

Judge not, that ye be not judged.

2
Wycliffe

ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

KJVA

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3
Wycliffe

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

KJVA

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

4
Wycliffe

Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

KJVA

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5
Wycliffe

Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.

KJVA

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

6
Wycliffe

Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

KJVA

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7
Wycliffe

Axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.

KJVA

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8
Wycliffe

For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

KJVA

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9
Wycliffe

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

KJVA

Or what man is there of you, whom if his son ask bread, will he give him a stone?

10
Wycliffe

Or if he axe fische, whether he wole take hym an edder?

KJVA

Or if he ask a fish, will he give him a serpent?

11
Wycliffe

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

KJVA

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12
Wycliffe

Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

KJVA

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13
Wycliffe

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

KJVA

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14
Wycliffe

Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

KJVA

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15
Wycliffe

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

KJVA

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16
Wycliffe

of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?

KJVA

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17
Wycliffe

So euery good tre makith good fruytis; but an yuel tre makith yuel fruytis.

KJVA

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18
Wycliffe

A good tre may not make yuel fruytis, nethir an yuel tre make good fruytis.

KJVA

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19
Wycliffe

Euery tre that makith not good fruyt, schal be kyt doun, and schal be cast in to the fier.

KJVA

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20
Wycliffe

Therfor of her fruytis ye schulen knowe hem.

KJVA

Wherefore by their fruits ye shall know them.

21
Wycliffe

Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

KJVA

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22
Wycliffe

Many schulen seie to me in that dai, Lord, Lord, whether we han not prophesied in thi name, and han caste out feendis in thi name, and han doon many vertues in thi name?

KJVA

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23
Wycliffe

And thanne Y schal knouleche to hem, That Y knewe you neuere; departe awei fro me, ye that worchen wickidnesse.

KJVA

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24
Wycliffe

Therfor ech man that herith these my wordis, and doith hem, schal be maad lijk to a wise man, that hath bildid his hous on a stoon.

KJVA

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25
Wycliffe

And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

KJVA

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26
Wycliffe

And euery man that herith these my wordis, and doith hem not, is lijk to a fool, that hath bildid his hous on grauel.

KJVA

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27
Wycliffe

And reyn cam doun, and floodis camen, and wyndis blewen, and thei hurliden ayen that hous; and it felde doun, and the fallyng doun therof was greet.

KJVA

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28
Wycliffe

And it was doon, whanne Jhesus hadde endid these wordis, the puple wondride on his techyng;

KJVA

And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29
Wycliffe

for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

KJVA

For he taught them as one having authority, and not as the scribes.

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Matthew 7

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Matthew 7 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Matthew 7:16

Wycliffe

"of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?"

KJVA

"Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?"

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